Research within the H2020 PROGRESSIVE project has identified good practices in user co-production strategies and methodologies. Early findings from research in the PROGRESSIVE project were shared with relevant stakeholders outside the consortium for consultation and review. The outcomes of that initial investigation highlighted the need to focus on the objectives, processes, and methods used in user and older people co-production. This guide adapts these insights and makes them relevant specifically for standardisation in ICT for active and healthy ageing. This guide (...) was approved by representatives of the PROGRESSIVE project on 22 February 2018. The consortium has requested comments from interested stakeholders in an enquiry from 1 March to 30 April 2018. The PROGRESSIVE guide was approved on 5 June 2018. (shrink)

Een vloeiende lijn, een cirkel, een paar rechte lijnen en daarna een kromme. Om dit voor ons te kunnen zien hebben wij het vermogen van verbeelding nodig. Verbeelding is heel belangrijk voor de mens en is er altijd. In dit boek ligt het accent op de relatie tussen verbeelding en kunst, op verbeelding die visuele beelden schept, geschreven door de filosoof Onno Zijlstra. Een belangrijke rol is in het boek weggelegd voor de achttiende-eeuwse filosoof Immanuel Kant en zijn denken (...) over verbeelding. Met dit boek wil Onno Zijlstra ons verleiden tot kijken, opnieuw kijken en nog eens kijken. (shrink)

Beschouwing over Kierkegaards denken over 'de enkeling' in relatie tot kunst, samenleving, media en religie.

In this paper I argue that there are at least two ways in which people can be moral objectivists, namely implicitly and explicitly. It is possible to explicitly deny being a moral objectivist while being implicitly committed to it. (Enoch, Shafer and Landau (eds), The Ethical Life: Fundamental Readings in Ethics and Moral Problems, 192–205, Oxford University Press, New York, 2014) presents three thought experiments to convince his reader that they are moral objectivists even if they explicitly think otherwise. As (...) it happens, Enoch’s tests, which he uses as intuition pumps, provide excellent measures of implicit metaethical commitments. In this paper I use each of them as material for survey experiments to test whether people are implicit moral objectivists. Overall, results provide support for the idea that people are moral objectivists. (shrink)

A prevalent assumption in metaethics is that people believe in moral objectivity. If this assumption were true then people should believe in the possibility of objective moral progress, objective moral knowledge, and objective moral error. We developed surveys to investigate whether these predictions hold. Our results suggest that, neither abstractly nor concretely, people dominantly believe in the possibility of objective moral progress, knowledge and error. They attribute less objectivity to these phenomena than in the case of science and no more, (...) or only slightly more, than in the cases of social conventions and personal preferences. This finding was obtained for a regular sample as well as for a sample of people who are particularly likely to be reflective and informed (philosophers and philosophy students). Our paper hence contributes to recent empirical challenges to the thesis that people believe in moral objectivity. (shrink)

Since the outburst of the financial-economic crisis in 2008, there has been quite some public discussion about the failure of neoliberal policies since the 1980s. Much less attention has been paid to its ideological character. Meanwhile, neoliberalism is still there, guiding the course of societies, organizations and individuals. We can observe the ‘strange non-death of neoliberalism’. In this article two questions are explored: which key philosophical elements characterize neoliberalism, and why has it got an ideological character? First, three statements on (...) neoliberalism are formulated. Next, its anthropological and social-philosophical development is considered, taking advantage of Taylor’s grand narrative of modernity. Finally, the potential of a new architectonic critique of society is considered. (shrink)

In the fearful ape hypothesis, Grossmann argues that heightened fearfulness increases human-unique cooperation. We suggest that this conclusion, however, may be premature. In particular, we question Grossmann's singling out of fear as the affective trait that enhances cooperative care. Additionally, we problematize the extent to which heightened fearfulness in humans, and its association with human-unique cooperation, are supported empirically.

With the help of Kierkegaard and Wittgenstein the problem of image and language and, related to that, the problem of ethics and aesthetics is developed. The train of thought begins with the early Wittgenstein, who can be seen as a ‘logoclast’ - ‘Whereof one cannot speak, thereof one must be silent’ - seeing possibilities for showing the ethical and the religious in art. Via Kierkegaard’s critique of the aesthetic image we then come to a critique of the shared presupposition of (...) ‘logoclasm’ and ‘iconoclasm’, namely that image and language are two separate ways, a right and a wrong one. The critique of this presupposition leads us to Wittgenstein’s later philosophy, where we find a fundamental qualification of the separation of word and image, and to a more complete Kierkegaard, where neither language nor image have exclusive rights. The ways are not separate and it is not true that one of them is right and the other wrong; moreover, there are no two great ways; image and language, both with Wittgenstein and Kierkegaard, are each exceedingly diverse. (shrink)

Introductie tot de esthetica in de westerse filosofie aan de hand van reflecties op 25 moderne kunstwerken.

Around the turn of the century the American engineer Frederick Taylor introduced scientific methods in manufacturing to improve the efficiency. The objective was to control labour by means of rational methods, technological means, and management techniques. Taylor has been at the centre of bitter controversies. On the one hand, his principles were warmly welcomed by industries and universities. On the other hand, they were strongly opposed by unions and politics. Despite the strong opposition, the ideas of Taylor spread quickly.

Essays over de actualiteit van het denken van de Deense filosoof en theoloog Kierkegaard (1813-1855) ten aanzien van bijvoorbeeld de enkeling, ethiek, het offer en zijn eigen schrijverschap.

In today’s society, religion as adherence to ‘the law of God’ is often considered inherently violent and a threat to civilization. This volume contains theological and philosophical explorations of clashes as well as disclosures of God and civilization.

Objectives: Bronchoalveolar lavage obtained at bronchoscopy is useful for research on pulmonary defence mechanisms. Bronchoscopy involves some discomfort and risk to subjects. We audited the process of consent, experienced adverse effects and reasons for participation among research bronchoscopy volunteers.Design: 100 consecutive volunteer research subjects attending for bronchoscopy, repeat bronchoscopy or routine recruitment clinic were interviewed. Information was gathered about volunteer motivation, perception of the consent process and adverse effects of bronchoscopy. Suggestions for improvement were requested. Responses were themed by a (...) second investigator prior to data analysis.Results: 81 bronchoscopy-experienced subjects and 19 new volunteers were interviewed. 19 subjects reported adverse symptoms during or after bronchoscopy, but no symptoms were of sufficient severity that they would not repeat the procedure. The frequency of symptoms was not related to gender, the quality of the lavage or the HIV status of the subject. 76 subjects reported that the information given pre-procedure was useful and adequate but 43 had further questions mostly relating to their own results. The reasons given for research participation were access to health assessment , access to treatment when ill , desire to participate in research and remuneration . 7 subjects complained that the remuneration was inadequate.Conclusions: The main incentive to participation in research bronchoscopy was access to healthcare. Informed consent and procedure technique were adequate but subjects would value more feedback about individual and project results. (shrink)