Results for 'Sun Hsi-Chung'

980 found
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  1.  20
    Is There No Identity Between Erroneous Thinking and Existence?Sun Hsi-Chung & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):316-323.
    I am a worker. Not long ago I began to study Marxism-Leninism and Chairman Mao's works. In order to meet my needs in study and to follow lectures, I read several articles carried in Philosophical Research. I think I have been somewhat enlightened with regard to philosophy. Several articles on the identity between thinking and existence were carried in the latest issues of this journal. Issues Nos. 4 and 5 carried Comrade Chiang Li-ch'ün's article "Is There Identity Between Erroneous Thinking (...)
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  2. F16. Korean Consciousness on the Handicapped Person and Hereditary Defects.Yung Sun Kang & Chung Choo Lee - 1998 - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi 403:403.
     
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  3.  3
    Studie zur Idee des Gesamtkunstwerks in der Frühromantik: zur Utopie einer Musikanschauung von Wackenroder bis Schopenhauer.Chung-Sun Kwon - 2003 - Frankfurt am Main: Peter Lang.
    Die Idee des «Gesamtkunstwerks» war schon längst vor Wagner gegenwärtig. In zahlreichen Schriften der deutschen Frühromantiker wird das Auseinandergehen der einzelnen Künste betrachtet, aber ihr Zusammenwirken als Utopie ersehnt. Die Verfasserin versucht, ausgehend von der Stellung der Musik in der Frühromantik, die Möglichkeit im Blick zu behalten, die Sehnsucht nach der Einheit der Künste, die zunächst im literarischen sowie im philosophischen Bereich rein theoretisch, daneben jedoch auch praktisch in der Poesie und Malerei ihren Ausdruck fand, in die musikalische Romantik zu (...)
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  4. A Voltage Translinear Principle Based Current-Mode Analog Multiplier/Divider.Chin Hsi Ling Sun Jing - unknown
    A novel current-mode analog multiplier/divider based on voltage translinear principle is proposed, featuring favorable precision and wide dynamic range. It is suitable for VLSI implementation and can be successfully applied in a wide range of analog systems such as analog neural network and RMS-to-DC converter.
     
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  5.  39
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  6.  9
    Teacher Efficacy, Collective Self-Esteem, and Organizational Commitment of Childcare Teachers: A Moderated Mediation Model of Social Support.Myung-Sun Chung - 2019 - Frontiers in Psychology 10.
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  7.  12
    An Anthology of Contemporary Chinese Literature: Taiwan, 1949-1974. 1, Poems and Essays; Vol. 2, Short Stories.James M. Hargett, Chi Pang-Yuan, John J. Deeney, Ho Hsin, Wu Hsi-Chen, Yü-Kwang-Chung & Yu-Kwang-Chung - 1978 - Journal of the American Oriental Society 98 (3):338.
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  8.  28
    Cultural Orientation of Self-Bias in Perceptual Matching.Mengyin Jiang, Shirley K. M. Wong, Harry K. S. Chung, Yang Sun, Janet H. Hsiao, Jie Sui & Glyn W. Humphreys - 2019 - Frontiers in Psychology 10.
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  9.  56
    Mortality of Parkinson's disease by Hoehn–Yahr stage from community‐based and clinic series [Keelung Community‐based Integrated Screening (KCIS) no. 17)].Horng-Huei Liou, Chia-Yun Wu, Yueh-Hsia Chiu, Amy Ming-Fang Yen, Rong-Chi Chen, Ta-Fu Chen, Chih-Chuan Chen, Yuarn-Chung Hwang, Ying-Rong Wen & Tony Hsiu-Hsi Chen - 2009 - Journal of Evaluation in Clinical Practice 15 (4):587-591.
  10.  52
    Natural history and effectiveness of early detection of Parkinson’s disease: results from two community-based programmes in Taiwan.Horng-Huei Liou, Chia-Yun Wu, Yueh-Hsia Chiu, Amy Ming-Fang Yen, Rong-Chi Chen, Ta-Fu Chen, Chih-Chuan Chen, Yuarn-Chung Hwang, Ying-Rong Wen & Tony Hsiu-Hsi Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (2):198-202.
  11. Teng Hsi-tzu wu chung ho chih.Hsi Teng - 1975
     
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  12.  12
    Less Energy, a Better Economy, and a Sustainable South Korea: An Energy Efficiency Scenario Analysis.Takuo Yamaguchi, Yongkyeong Soh, Chung-Kyung Kim, Yu Mi Mun, Sun-Jin Yun, Kyung-Jin Boo, Jong Dall Kim, Jung wk Kim, John Byrne & Young-Doo Wang - 2002 - Bulletin of Science, Technology and Society 22 (2):110-122.
    An energy efficiency scenario (Joint Institute for a Sustainable Energy and Environmental Future) demonstrates that an energy future built on the use of cost-effective, high-efficiency technologies is clearly within the grasp of South Korea and would justify a nuclear power moratorium with significantly lower carbon dioxide emissions. This is a promising result, especially because applications of other sustainable energy options, such as renewables, decentralized technologies, material recycling/reuse, ecologically based land use planning, forest conservation, sustainable agriculture, and redirection of economic development (...)
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  13. Tsʻung Chung-kuo wen hua ti chi pen ching shen tʻan hsiao ti lun li chia chih.Hsi-yüan Wang - 1977
     
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  14. Chung-kuo hsüeh shu ssu hsiang lun tsʻung.Hsi-tse Wu - 1967
  15. Ko ming chê ko jên shêng huo yü chêng chih ti kuan hsi.Chung-Ying Li - 1956
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  16.  50
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  17. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  18. Chung-hua hsüeh shu ssu hsiang wen hsüan.Liang-Kung Sun - 1933 - [Tʻai-pei : Hsin an shu chü,: Edited by Sun, Nu-chʻao & [From Old Catalog].
     
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  19. Chung-kuo tao tʻung ssu hsiang yü Chi-tu chen li.Tsai-Sheng Sun - 1975
     
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  20.  14
    Dr. Sun Yat-Sen's Principle of Livelihood and American Progressivism.Chang Chung-Tung - 1982 - Chinese Studies in History 15 (3-4):4-19.
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  21.  26
    The Doctrine of the “Li” in the Philosophy of Chu Hsi.Stanislaus Sun - 1966 - International Philosophical Quarterly 6 (2):155-188.
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  22.  22
    Ts'ao Yin and the K'ang-hsi Emperor, Bondservant and Master.E.-tu Zen Sun & Jonathan D. Spence - 1970 - Journal of the American Oriental Society 90 (2):381.
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  23. Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-ming.Chung-Ying Cheng - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press. pp. 39--45.
     
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  24. The Nature-Being Principle: A Consideration from Chu Hsi.Chung-Ying Cheng - 1986 - Analecta Husserliana 21:159.
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  25.  25
    Method, knowledge and truth in Chu hsi.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (2):129-160.
  26. Wei wu pien cheng fa shih kuan yü shih wu ti lien hsi ho fa chan ti hsüeh shuo.Chung-pʻing Chʻen - 1957
     
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  27. Chê hsüeh hsüeh hsi chung ti chi ko wên tʻi.Lang-ma Chu (ed.) - 1957
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  28. Chung-kuo lo chi ssŭ hsiang shih liao fên hsi.Tien-chi Wang - 1961
     
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  29. Chung hsi liang pai wei che hsüeh chia.Kʻun-ju Wu - 1978 - Edited by Li- Chien-chʻiu & [From Old Catalog].
     
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  30.  5
    Chung-kuo hsi chʻü yü Chung-kuo tsung chiao.Youde Zhou - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo jing xiao.
  31. Ching hsi che hsüeh ssu hsiang chung ti tʻien tao yü shang ti.Tu Li - 1978 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  32. Chung Hsi Che Hsüeh Lun Wen Chi.Shu-Hsien Liu - 1987 - T Ai-Wan Hsüeh Sheng Shu Chü.
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  33. Li yü Chung-hua wen hua chih kuan hsi.Hsü-Chieh Kao - 1975 - Tʻai-pei : To ta yin shua shih yeh ku fen yu hsien kung ssu chʻu pan pu fa hsing,:
     
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  34. Sun Chung-shan hsien sheng ti kun chia lun.Kuei-pʻu Lin - 1942 - [Chʻung-chʻing]: : Chʻing nien chʻu pan she ; nien shu tien.
     
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  35.  2
    Chu Hsi’s criticism towards to Lü Pen-chung’s theory of gewu focusing on the Lü shi daxuexie in the Critique of Adulterated Learning. 성광동 - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 38:275-302.
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  36. "Lu-te-wei-hsi, Fei-erh-pa-ha ho Te-kuo ku tien che hsüeh ti chung chieh" chieh shuo.Yen-pʻing Yüeh - 1978 - Edited by Karl Marx.
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  37. Hsüeh hsi "Lu-te-wei-hsi, Fei-erh-pa-ha ho Ts-kuo ku tien che hsüeh ti chung chieh".Ssu Hsin - 1978 - Edited by Meng, Ho & [From Old Catalog].
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  38. Yü Liang Shu-ming hsien sheng lun Chung Hsi chih i tʻung.Huang Li - 1973 - Edited by Shuming Liang.
     
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  39. Fo chiao che li yü Chung hsi wen hua.Shih-Lung Chu - 1976 - Shih Tzu Hou Tsa Chih She.
     
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  40. Sudden Enlightenment: Paradigm-Shifting Awakening.Sun Kyeong Yu - 2023 - Apa Studies on Asian and Asian American Philosophers and Philosophies.
    Sudden enlightenment is awakening to be attained all at once. Hyun-Eung, a Korean Buddhist monastic, has proposed a new interpretation that sudden enlightenment is the revolutionary awakening of the dynamical and indivisible structure of cognitive subject and objects. I argue that Hyun-Eung’s ‘revolutionary enlightenment’ is achieved through a ‘paradigm shift’ in Thomas Kuhn’s sense as presented in his The Structure of Scientific Revolutions. Enlightenment is obtained when one’s essentialist and realist worldview is replaced, through a revolutionary change of paradigm shift, (...)
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  41.  16
    Creativity and Taoism: a study of Chinese philosophy, art, & poetry.Chung-Yuan Chang - 1963 - London: Wildwood House.
  42. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  43.  8
    Kyŏngam Wang Sŏng-sun ŭi Kyumun kwebŏm.Sŏng-sun Wang - 2005 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  44.  68
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  45.  2
    Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
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  46.  5
    Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  47.  79
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  48. Non-Self from the perspective of the Gene.Sun Kyeong Yu - 2020 - In Buddhism and Culture (Buddhist magazine in Korea). Seoul, South Korea:
    “Non-Self from the perspective of the Gene” September 2021, Buddhism and Culture (a Korean-language Buddhist magazine sponsored by the Foundation for the Promotion of Korean Buddhism), Korea.
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  49. Bioscience in light of Dependent Arising and Emptiness: The Gene in Buddhism.Sun Kyeong Yu - 2020 - In Buddhism and Culture (Buddhist magazine in Korea). Seoul, South Korea: pp. 42-28.
    “Non-Self from the perspective of the Gene” November 2021, Buddhism and Culture (a Korean-language Buddhist magazine sponsored by the Foundation for the Promotion of Korean Buddhism), Korea.
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  50.  7
    The unconscious as sedimentation: threefold manifestations of the unconscious in consciousness.Joanne Chung-yan Wun - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    This article explores the notion of the unconscious (das Unbewusste) in terms of its nature and constitutive manifestations in consciousness. In contrast to the psychoanalytic formulation, the unconscious is conceptualized here distinctively as sedimentation (die Sedimentierung) within the Husserlian framework. All `experiences sediment and are “stored” in a darkened, affectless region of the psyche, which is nonetheless not in any sense separated from the sphere of consciousness. Rather, the sedimented experiences move dynamically between the unconscious and consciousness, constantly affecting and (...)
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