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Sid Sondergard [10]Sidney L. Sondergard [2]
  1.  21
    Erotic Creation and Creative Eroticism.Sid Sondergard - 1997 - Semiotics:139-150.
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  2.  20
    “It Must Be a Personating of Himself”.Sid Sondergard - 1990 - American Journal of Semiotics 7 (1-2):69-88.
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  3.  44
    Kill, and dissect me, Love.Sid Sondergard - 1989 - Semiotics:84-93.
  4.  30
    Mapping the Lovecraft Idiolect.Sid Sondergard - 2002 - American Journal of Semiotics 18 (1-4):87-106.
    Towards reassessing and reconciling some of the conflicted readings of H. P. Lovecraft’s writings, Sondergard proposes that the author be read through the lens of his own idiolect rather than through interpretive systems constructed from referents external to Lovecraft’s often xenophobically self-referential perceptions. Modeling a semiotic system extrapolated from analysis of Lovecraft’s canon as well as of his life, the essay proceeds to employ it to reexamine “Herbert West—Reanimator,” a story that has been cited as evidence of the author’s racism.
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  5.  47
    “Pain is perfet misery”.Sid Sondergard - 1988 - Semiotics:380-387.
  6.  1
    The Cabala of Pegasus.Sidney L. Sondergard & Madison U. Sowell (eds.) - 2002 - Yale University Press.
    Giordano Bruno’s Cabala del cavallo pegaseo _ _grew out of the great Italian philosopher’s experiences lecturing and debating at Oxford in early 1584. Having received a cold reception there because of his viewpoints, Bruno went on in the Cabala to attack the narrow-mindedness of the university--and by extension, all universities that resisted his advocacy of intellectual freethinking. _The Cabala of Pegasus _consists_ _of vernacular dialogues that turn on the identification of the noble Pegasus and the humble ass. In the interplay (...)
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  7.  12
    The Dramaturgical Intention of Cruelty in the Cornish Ordinalia.Sid Sondergard - 1985 - Mediaevalia 11:169-186.
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  8.  31
    This foot hath got a Mouth and lippes.Sid Sondergard - 1990 - Semiotics:133-142.
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  9.  22
    The Unconscious Structured Like a Comic Book.Sid Sondergard - 1992 - Semiotics:288-299.
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  10.  20
    When Lines Get Crossed.Sid Sondergard - 1998 - Semiotics:213-222.
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  11.  11
    When Lines Get Crossed: Cyberphobia, Cyber-philia and technoerotica in Tetsuo: The Iron Man.Sid Sondergard - 1999 - Semiotics 23:213.
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