Results for 'Shuren Li'

983 found
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  1.  28
    The Standard of Taste in David Hume’s Philosophy.Li Shuren - 2018 - Yearbook for Eastern and Western Philosophy 2018 (3):184-192.
    AbstractHume is perhaps the most skeptical of all the great philosophers; and so it might reasonably have been assumed that he would have doubted the existence of a standard of taste in an area of human activity, the arts, where very many people, not ordinarily considered of a skeptical turn of mind, have doubted the existence of any standard according to his 1757 essay Of the Standard of Taste.
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  2. Dao de wang guo de chong jian: Kangde dao de zhe xue yan jiu.Shuren Li - 2005 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  3. Li shi di zhe xue fan si: guan yu "Jing shen xian xiang xue" di yan jiu.Shuren Wang - 1988 - [Peking]: Xin hua shu dian jing xiao.
     
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  4.  4
    Li xing zhu yi de zhe xue.Shuren Jin - 2006 - Taibei Xian Xinzhuang Shi: Fu ren da xue chu ban she.
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  5.  50
    The Roots of Chinese Philosophy and Culture — An Introduction to "Xiang" and "Xiang Thinking".Wang Shuren & Zhang Lin - 2009 - Frontiers of Philosophy in China 4 (1):1 - 12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured "xiang" 象 (image) thinking, which has long been overshadowed by Occidentalism, "xiang thinking" is the most fundamental thought of human beings. The logic of linguistics all comes from "xiang thinking". Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in the difference of (...)
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  6.  25
    A Bundle of Letters from Hu Shi.Yang Shuren - 2007 - Chinese Studies in History 40 (2):71-88.
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  7.  71
    The roots of chinese philosophy and culture — an introduction to “ Xiang ” and “ Xiang thinking”.Shuren Wang - 2009 - Frontiers of Philosophy in China 4 (1):1-12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured xiang 象 (image) thinking, which has long been overshadowed by Occidentalism. xiang thinking is the most fundamental thought of human beings. The logic of linguistics all comes from xiang thinking . Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in the difference (...)
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  8.  4
    Si bian zhe xue xin tan: guan yu Heige'er ti xi di yan jiu.Shuren Wang - 1985 - Beijing: Xin hua shu dian fa xing.
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  9.  25
    Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill. Edited by Ibrahim Safri.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the basis (...)
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  10. Wai guo mei xue.Xin Ru & Shuren Wang (eds.) - 1985 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  11.  1
    Zhong yi yun qi xue.Li Yang - 1999 - Beijing: Beijing ke xue ji shu chu ban she.
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  12. al-Madāris al-bāṭinīyah bayna al-ʻilm wa-al-falsafah wa-al-ʻaqīdah wa-al-dīn.Muḥammad Wakīlī - 2003 - al-Rabāṭ: Dār al-Qalam.
     
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  13. al-Islām ka-mā huwa: risālah maftūḥah ilá man yaʻtaqidun anfusihim ghayr Muslimīn wa ilá man anfusihim Dūn ghayrihim.Muḥammad Wakīlī - 2009 - al-Qunayṭirah: al-Bukaylī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  14. al-Naẓarīyah al-ʻumrānīyah fī al-ʻIbar al-Khaldūnīyah: al-ʻumrān wa-al-dawlah.Ṭāriq Wālī - 1995 - al-Manāmah, al-Baḥrayn: Bayt al-Qurʼān. Edited by Ibn Khaldūn.
     
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  15. Hou hei jiao zhu zi chuan.Li Zongwu - 2004 - In Zongwu Li (ed.), Li Zongwu zhuan. Beijing Shi: Tuan jie chu ban she.
  16. Li as Cultural Grammar: On the Relation between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  17. Functional Relation Field: A Model-Agnostic Framework for Multivariate Time Series Forecasting.Ting Li, Bing Yu, Jianguo Li & Zhanxing Zhu - forthcoming - Artificial Intelligence.
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  18.  11
    Mathematical logic: foundations for information science.Wei Li - 2014 - New York ;: Birkhäuser.
    Mathematical logic is a branch of mathematics that takes axiom systems and mathematical proofs as its objects of study. This book shows how it can also provide a foundation for the development of information science and technology. The first five chapters systematically present the core topics of classical mathematical logic, including the syntax and models of first-order languages, formal inference systems, computability and representability, and Gödel’s theorems. The last five chapters present extensions and developments of classical mathematical logic, particularly the (...)
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  19.  16
    al-Unmūdhaj al-maʻrifī iṭāran li-ittiṣāl al-ʻulūm: baḥth fī waḥdat al-manhaj wa-tarābuṭ al-mawḍūʻāt.Muḥammad Ghālīm - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  20.  2
    Zhongguo gu dai hao xia yi shi.Li Wang - 1996 - Hefei Shi: Jing xiao Xin hua shu dian.
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  21.  34
    Bi̇r usûlcü olarak cüveynî’ni̇n hadi̇sçi̇li̇ği̇ ve hadi̇sçi̇li̇ği̇ne dâi̇r tartişmalar -“muʻâz hadi̇si̇” özeli̇nde-.Mehmet Macit Sevgi̇li̇ & Mehmet Macit Sevgili - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:217-246.
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  22. U chomu krasa radi︠a︡nsʹkoï li︠u︡dyny.Li︠u︡dmyla Ĭosypivna Marysova - 1963
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  23.  13
    Li shi wei wu zhu yi yuan li.Qian Xiao, Xiulin Li & Yongxiang Wang (eds.) - 1983 - Beijing: Xin hua shu dian jing xiao.
  24. Li shi wei wu zhu yi zhong dian nan dian wen ti jie da.Wenhua Xue & Wanzhong Li (eds.) - 1986 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
     
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  25.  15
    Natural History Of Parasitic Disease.Shang-Jen Li - 2002 - Isis 93 (2):206-228.
    A distinct British approach to disease in the tropics has been identified in the recent historiography of colonial medicine: Mansonian tropical medicine, named after Sir Patrick Manson (1844–1922), the founder of the London School of Tropical Medicine. This essay examines Manson's study of filariasis (infection with the filarial nematode worm) and argues that his conceptual tools and research framework were derived from contemporary natural history. It investigates Manson's training in natural history at the University of Aberdeen, where some of his (...)
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  26.  41
    The relation between semantic memory structure, associative abilities, and verbal and figural creativity.Li He, Yoed N. Kenett, Kaixiang Zhuang, Cheng Liu, Rongcan Zeng, Tingrui Yan, Tengbin Huo & Jiang Qiu - 2020 - Thinking and Reasoning 27 (2):268-293.
    Research has independently highlighted the roles of semantic memory and associative abilities in creative thinking. However, it remains unclear how these two capacities relate to each other, nor ho...
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  27. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天臺宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  28.  32
    Blended learning in ethics education: A survey of nursing students.Li-Ling Hsu - 2011 - Nursing Ethics 18 (3):418-430.
    Nurses are experiencing new ethical issues as a result of global developments and changes in health care. With health care becoming increasingly sophisticated, and countries facing challenges of graying population, ethical issues involved in health care are bound to expand in quantity and in depth. Blended learning rather as a combination of multiple delivery media designed to promote meaningful learning. Specifically, this study was focused on two questions: (1) the students’ satisfaction and attitudes as members of a scenario-based learning process (...)
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  29. I Will Hurt You for This, When and How Subordinates Take Revenge From Abusive Supervisors: A Perspective of Displaced Revenge.Li Hongbo, Muhammad Waqas, Hussain Tariq, Atuahene Antwiwaa Nana Abena, Opoku Charles Akwasi & Sheikh Farhan Ashraf - 2020 - Frontiers in Psychology 11.
    Abusive supervision, defined as subordinates’ perception of the extent to which supervisors engage in the sustained display of hostile verbal and non-verbal behaviors, excluding physical contact, is associated with various negative outcomes. This has made it easy for researchers to overlook the possibility that some supervisors regret their bad behavior and express remorse for their actions. Hence, we know little about how subordinates react to the perception that their supervisor is remorseful and how this perception affects the outcomes of supervisors’ (...)
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  30. Chung-kuo li shih wen hua chung ti wang pa ssu hsiang yen pien.Li-Hsing Wu - 1979 - Taipei,: Taiwan :.
     
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  31.  30
    Spatial Reasoning in Tenejapan Mayans.Anna Papafragou Peggy Li, Linda Abarbanell, Lila Gleitman - 2011 - Cognition 120 (1):33.
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  32.  36
    Hu Shi and Li Ji.Li Guangmo - 2004 - Chinese Studies in History 37 (4):70-87.
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  33.  14
    På sporet af bevægelse–imagination og kreative processer.Lis Engel - 2003 - British Journal of Aesthetics 43 (3):238-259.
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  34.  50
    Coarse-Graining as a Route to Microscopic Physics: The Renormalization Group in Quantum Field Theory.Li Bihui - 2015 - Philosophy of Science 82 (5):1211-1223.
    The renormalization group has been characterized as merely a coarse-graining procedure that does not illuminate the microscopic content of quantum field theory, but merely gets us from that content, as given by axiomatic QFT, to macroscopic predictions. I argue that in the constructive field theory tradition, RG techniques do illuminate the microscopic dynamics of a QFT, which are not automatically given by axiomatic QFT. RG techniques in constructive field theory are also rigorous, so one cannot object to their foundational import (...)
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  35.  20
    Framing Ethical Concerns and Attitudes towards Human Gene Patents in the Chinese Press.Li Du, Sijie Lin & Kalina Kamenova - 2020 - Asian Bioethics Review 12 (3):307-323.
    This study examines the representations of human gene patents in Chinese newspapers. We conducted a qualitative content analysis of news articles published between 2006 and 2017 to identify the major themes in media coverage, ethical considerations, perceptions of risks and benefits, and attitudes towards the patentability of human genes. The results show that two key ethical concerns were expressed by journalists: that it is morally wrong to own or patent human genes and that gene patents could potentially impede patients’ access (...)
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  36.  32
    Science as Ideology: The Rejection and Reception of Sociobiology in China.Li Jianhui & Hong Fan - 2003 - Journal of the History of Biology 36 (3):567-578.
    The spread of sociobiology in China is not simply an internal event in the development of science. From the day it was introduced to China, its destiny was closely bound up with the development and change of Chinese society. Although it did not create as great a disturbance as in America, it did have a significant impact in academic circles. However, scholars have paid little attention to these historical events. Today, sociobiology seems outdated and Wilson's grand agenda seems to have (...)
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  37. Chelovek--dei︠a︡telʹnostʹ i obshchenie.Li︠u︡dmila Panteleevna Bueva - 1978 - Moskva: Myslʹ.
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  38. Chelovek v zerkale kulʹtury i obrazovanii︠a︡.Li︠u︡dmila Panteleevna Bueva, A. G. Spirkin, E. A. Simoni︠a︡n & I. A. Birich (eds.) - 1989 - Moskva: Filosofskoe ob-vo SSSR, Moskovskoe otd-nie.
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  39. Kritika sovremennoĭ burzhuaznoĭ ideologii.Li︠u︡dmila Panteleevna Bueva & G. L. Episkoposov (eds.) - 1975 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  40.  3
    Kinoapofatika: Sbornik stateĭ.Li︠u︡bovʹ Bugaeva (ed.) - 2018 - Sankt-Peterburg: Petropolis.
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  41.  52
    Idealization and Abstraction in Models of Injustice.Leif Hancox-Li - 2017 - Hypatia 32 (2):329-346.
    Charles Mills has argued against ideal theory in political philosophy on the basis that it contains idealizations. He calls for political philosophers to do more nonideal theory, namely political theory that pays more attention to the most visible oppressions in society, such as those based on race, gender, and class. Mills's argument relies on a distinction between idealization and abstraction. Idealizations involve adding false assumptions to one's model, which is unacceptable, whereas abstractions merely leave out details without undermining descriptive power. (...)
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  42.  19
    Solutions in Constructive Field Theory.Leif Hancox-Li - 2017 - Philosophy of Science 84 (2):335-358.
    Constructive field theory aims to rigorously construct concrete, nontrivial solutions to Lagrangians used in particle physics. I examine the relationship of solutions in constructive field theory to both axiomatic and Lagrangian quantum field theory. I argue that Lagrangian QFT provides conditions for what counts as a successful constructive solution and other information that guides constructive field theorists to solutions. Solutions matter because they describe the behavior of QFT systems and thus what QFT says the world is like. Constructive field theory (...)
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  43. Shi ba shi ji Faguo wei wu zhu yi.Li Ge - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  44.  4
    To Buy or Not to Buy? A Research on the Relationship Between Traceable Food Extrinsic Cues and Consumers’ Purchase Intention.Li Ge - 2022 - Frontiers in Psychology 13.
    With the prevalence of traceability technology in the turbulent Internet age, traceable food has become an important tool in addressing food safety issues. Under the combined effect of frequent food safety problems and sustainable development of traceability industry, the research on traceable food consumer behavior has become more extensive. However, it is still not fully understood how the multiple information brought by traceability affects consumers’ purchase decision. This study proposes the effects of traceability knowledge, traceable information quality and traceable certification (...)
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  45. Xian dai wai guo zhe xue.Li Ge (ed.) - 1984 - Taiyuan: Shanxi sheng xin hua shu dian fa xing.
     
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  46.  3
    Modernity and the Revolution of Philosophy.Li Gexin - 2008 - Modern Philosophy 2:015.
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  47.  3
    al-Dalālah bayna al-taʼṣīl wa-al-tajdīd.Muḥammad Ghālīm - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
  48. Ibn Rushd fī Miṣr.Wāʼil Ghālī - 1999 - al-Qāhirah: Dār Qibāʼ.
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  49.  4
    Karakteri i muslimanit.Muḥammad Ghazālī - 2001 - Shkup: Furkan ISM.
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  50.  24
    Muslim character: an American-English translation of Muhammad al-Ghazali's Khuluq al-Muslim.Muḥammad Ghazālī - 2004 - [S.l.]: Library of Islam. Edited by Mufti A. H. Usmani.
    This is a translation of Khuluq al-Muslim in American English. The book presents the comprehensive nature of Islamic morality which covers all aspects of life - public as well as private, religious as well as social, economic as well as political. Islamic morality is not limited to Muslim society but it extends to human society.
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