Results for 'Shuili Yang'

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  1.  11
    Corporate Governance and Humble Leadership as Antecedents of Corporate Financial Performance: Monetary Incentive as a Moderator.Sajjad Zahoor, Shuili Yang, Xiaoyan Ren & Syed Arslan Haider - 2022 - Frontiers in Psychology 13:904076.
    Investors' confidence in the financial market is boosted by good corporate governance (CG). Good governance builds trust and improves an organization's financial performance (FP). However, organizations with bad management lose the trust of their stakeholders because they do not perform well financially. Therefore, the purpose of this study is to examine the influence of CG 89; on FP through mediating the role of humble leadership (HL) and monetary incentive (MI) as a moderator between CG and HL. Data were collected from (...)
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  2.  23
    Value-driven career attitude and job performance: An intermediary role of organizational citizenship behavior.Muhammad Babar Iqbal, Jianxun Li, Shuili Yang & Paras Sindhu - 2022 - Frontiers in Psychology 13.
    BackgroundValue-driven career attitude is considered a dimension of a protean career attitude. Individuals with this attitude seek out personally meaningful experiences and set their own psychological career success standards. This study investigates the association between value-driven career attitude and job performance. It looks at how organizational citizenship behavior affects the relationship between value-driven career attitudes and job performance.MethodsA self-reported questionnaire was used to collect data from 400 random employees of SMEs in Pakistan during the early pandemic. We chose Cochran’s formula (...)
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  3.  27
    Algorithmic reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  4.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  5.  8
    Hu Shi, Liang Shumin, Qian Mu.Chengbin Yang, Dahua Zheng & Jingxian Dai (eds.) - 1999 - Taibei Shi: Taiwan shang wu yin shu guan.
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  6.  3
    Kongzi guan li xue.Xianju Yang - 2002 - Beijing: Zhongguo ren min da xue chu ban she.
    本书试图将孔子思想中的精华部分嫁接到管理领域,这里所指的管理是宽泛的,管国家,管企业,管家庭,管自身。.
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  7.  2
    Mo jing luo ji yan jiu.Wujin Yang - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书是对关于墨辩的先秦墨子后学著作《墨经》六篇的研究,总结墨家逻辑原典和义理研究成果,对墨家逻辑的产生背景、学说体系等进行讨论。.
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  8.  5
    Xue shu gui fan du ben =.Yusheng Yang & Baosheng Zhang (eds.) - 2004 - Kaifeng Shi: Henan da xue chu ban she.
    本书是一部有关学术规范的综合性文集,精心收集了海内外知名学者的相关代表作,全面反映最近十余年来学术界对学术规范这一跨学科性、前沿性话题大讨论的学术思想成果。.
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  9.  14
    Xing fa li nian xin tan suo: Yang Chunxi wen ji.Chunxi Yang - 2003 - Beijing Shi: Ren min fa yuan chu ban she.
    本书内容涉及刑法属性论,刑事责任基本范畴研究,死刑论,我国对犯罪的惩办与宽大相结合的政策,中国的青少年犯罪和治理对策等方面。.
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  10.  63
    The Roles of Leadership Styles in Corporate Social Responsibility.Shuili Du, Valérie Swaen, Adam Lindgreen & Sankar Sen - 2013 - Journal of Business Ethics 114 (1):155-169.
    This research investigates the interplay between leadership styles and institutional corporate social responsibility (CSR) practices. A large-scale field survey of managers reveals that firms with greater transformational leadership are more likely to engage in institutional CSR practices, whereas transactional leadership is not associated with such practices. Furthermore, stakeholder-oriented marketing reinforces the positive link between transformational leadership and institutional CSR practices. Finally, transactional leadership enhances, whereas transformational leadership diminishes, the positive relationship between institutional CSR practices and organizational outcomes. This research highlights (...)
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  11.  46
    Corporate Social Responsibility, Multi-faceted Job-Products, and Employee Outcomes.Shuili Du, C. B. Bhattacharya & Sankar Sen - 2015 - Journal of Business Ethics 131 (2):319-335.
    This paper examines how employees react to their organizations’ corporate social responsibility initiatives. Drawing upon research in internal marketing and psychological contract theories, we argue that employees have multi-faceted job needs and that CSR programs comprise an important means to fulfill developmental and ideological job needs. Based on cluster analysis, we identify three heterogeneous employee segments, Idealists, Enthusiasts, and Indifferents, who vary in their multi-faceted job needs and, consequently, their demand for organizational CSR. We further find that an organization’s CSR (...)
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  12.  2
    Logics of True Belief.Yuanzhe Yang - 2024 - Notre Dame Journal of Formal Logic 65 (1):55-80.
    In epistemic logic, the beliefs of an agent are modeled in a way very similar to knowledge, except that they are fallible. Thus, the pattern of an agent’s true beliefs is an interesting subject to study. In this paper, we conduct a systematic study on a novel modal logic with the bundled operator ⊡ϕ:=□ϕ∧ϕ as the only primitive modality, where ⊡ captures the notion of true belief. With the help of a novel notion of ⊡-bisimulation, we characterize the expressivity of (...)
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  13.  5
    Cong dang dai ru xue guan dian kan Hanguo ru xue de zhong yao lun zheng.Zuhan Yang - 2005 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
    本书内容主要包括:李晦斋、曹汉辅“无极太极”的论辩;李退溪与奇高峰“四端七情”之论辩;四端七情之辩与成德之教、曹南冥对四七之辩的批评及论下学而上达等。.
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  14.  4
    Ke xue yan jiu fang fa gai lun.Jianjun Yang - 2006 - Beijing Shi: Guo fang gong ye chu ban she.
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  15.  2
    Yi shi lan de shui fa =.Zheming Yang - 2006 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  16.  8
    Zhuangzi di ren sheng zhe xue.Fan Yang - 1994 - Taibei Shi: Yang zhi wen hua shi ye you xian gong si.
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  17.  15
    Quantitative Research on Corporate Social Responsibility: A Quest for Relevance and Rigor in a Quickly Evolving, Turbulent World.Shuili Du, Assaad El Akremi & Ming Jia - 2022 - Journal of Business Ethics 187 (1):1-15.
    In this article, the co-editors of the corporate responsibility: quantitative issues section of the journal provide an overview of the quantitative CSR field and offer some new perspectives on where the field is going. They highlight key issues in developing impactful, theory-driven, and ethically grounded research and call for research that examines complex problems facing businesses and the society (e.g., big data and artificial intelligence, political polarization, and the role of CSR in generating social impact). By examining topics that are (...)
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  18.  4
    Moral Relativism and Chinese Philosophy: David Wong and His Critics.Yang Xiao & Yong Huang (eds.) - 2014 - Albany, NY: State University of New York Press.
    _A wide ranging consideration of the work of contemporary ethicist David Wong._.
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  19.  35
    Technology, Megatrends and Work: Thoughts on the Future of Business Ethics.Premilla D’Cruz, Shuili Du, Ernesto Noronha, K. Praveen Parboteeah, Hannah Trittin-Ulbrich & Glen Whelan - 2022 - Journal of Business Ethics 180 (3):879-902.
    To commemorate 40 years since the founding of the Journal of Business Ethics, the editors in chief of the journal have invited the editors to provide commentaries on the future of business ethics. This essay comprises a selection of commentaries aimed at creating dialogue around the theme Technology, Megatrends and Work. Of all the profound changes in business, technology is perhaps the most ubiquitous. There is not a facet of our lives unaffected by internet technologies and artificial intelligence. The Journal (...)
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  20. Deceptive Retrospective Narrative Strategy and Synchronistic Prerequisite: Case Study on The Design of Impossible Puzzles.Yu Yang - 2023 - Cinej Cinema Journal 11 (1):258-288.
    The deceptive clues in the impossible puzzle film confirm the viewer’s internal expectations and allow retrospective attributing. In the film, a transcendental object negates an internal expectation, causing a retrospective blockage. Retrospectivity does not stop there; the transcendental object reinterpreting deceptive clues in the associative area leads to repeated attribution. This article consists of three parts. First, it discusses impossible puzzle films in the context of complex narrative classification. The following section introduces the Jungian concept of synchronicity and illustrates how (...)
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  21.  7
    Quantum Mechanics Based on an Extended Least Action Principle and Information Metrics of Vacuum Fluctuations.Jianhao M. Yang - 2024 - Foundations of Physics 54 (3):1-31.
    We show that the formulations of non-relativistic quantum mechanics can be derived from an extended least action principle. The principle can be considered as an extension of the least action principle from classical mechanics by factoring in two assumptions. First, the Planck constant defines the minimal amount of action a physical system needs to exhibit during its dynamics in order to be observable. Second, there is constant vacuum fluctuation along a classical trajectory. A novel method is introduced to define the (...)
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  22. Metaphors for Puzzles, Time, and Dreams: Ambiguous Narratives in Kaili Blues.Yu Yang - 2023 - International Journal of Literary Humanities 21 (2):1-20.
    In the film “Kaili Blues” by Bi Gan, intricate clues create complex connections between the plots steered by various characters. This relationship manifests in splitting time and alternating between dream and reality. This article analyzes Bi Gan’s approach to temporality and dreams by focusing on how he employs various film metaphors to deal with poetic narratives in his films. The article consists of three sections: First, it introduces the (puzzle) storytelling form of “Kaili Blues” as a promising area in many (...)
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  23.  1
    Fa jia zhi zhe xue dao lun.Zhen Yang - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书从法律与人之间的有机互动关系出发,对法律发展的深层历史底蕴及其对人的主体性的终极关怀进行了深入、系统地分析和阐释,指出经济因素是法价值产生的内在根据,而人类理性因素则是法价值产生的必要条件。.
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  24.  5
    Sheng huo zhe xue: tan jiu zhong de Makesi zhu yi zhe xue = Philosophy of life: study on Marxism philosophy.Ying Yang & Yudong Zhang (eds.) - 2004 - Beijing Shi: She hui ke xue wen xian chu ban she.
  25.  36
    Do Corporate Social Responsibility Reports Convey Value Relevant Information? Evidence from Report Readability and Tone.Shuili Du & Kun Yu - 2020 - Journal of Business Ethics 172 (2):253-274.
    Corporate social responsibility reporting is becoming mainstream, yet there is limited research on whether and how CSR reports communicate value relevant information. We examine the effects of CSR report readability and tone on future CSR performance and the market reaction around the release of CSR reports. Using a hand-collected dataset of Fortune 500 companies that published stand-alone CSR reports from 2002 to 2014, we find that 1-year-ahead CSR performance is positively associated with the changes in both CSR report readability and (...)
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  26.  4
    : Thinking with Sound: A New Program in the Sciences and Humanities around 1900.Yang Wang - 2024 - Isis 115 (2):424-425.
  27.  2
    Ren di cun zai lun.Jinhai Yang - 1995 - Nanning Shi: Xin hua shu dian zong dian Beijing fa xing suo fa xing.
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  28.  1
    The negative words and religious turn of Laozi’s Dao theory.Youdong Yang - 2024 - HTS Theological Studies 80 (3):6.
    Besides concepts such as ‘being’ (有 [you]) and ‘non-being’ (无 [wu]), nature and the One to reveal the relationship between Dao and the phenomenal world from a positive perspective, Laozi used negative words, forming a speech system comprising ‘opposite words’ (反言 [fanyan]), ‘forcible words’ (强言 [qiangyan]) and ‘non-words’ (不言 [buyan]). Opposite words contradict common sense to indicate that Dao should be understood in an intuitive way. Forcible words, by analogy with natural experience, describe the perceptive factors upon seeing Dao, trying (...)
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  29.  1
    Yindu zhe xue shi.Huinan Yang - 1995 - Taibei Shi: Dong da tu shu gu fen you xian gong si.
    本书透过数十部原典的资料,对于印度民族,历史和宗教,有简要的介绍,而对各宗各派的哲学思想,则有详尽的分析和讨论.
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  30.  6
    Xue hai zhi zhou: ru xue zhi xue fang fa.Yang Zhong - 1995 - Chengdu: Jing xiao Sichuan sheng xin hua shu dian.
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  31.  23
    Reimagining the Future of Technology: “The Social Dilemma” Review.Shuili Du - 2021 - Journal of Business Ethics 177 (1):213-215.
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  32. Projection of Multiple Fantasies: De-subjectivity of Images in Long Day’s Journey into Night.Yu Yang - 2022 - International Journal of the Image 13 (1):63-79.
    Gilles Deleuze demonstrated the key role of flashback in dealing with the relationship between actual image and recollection-image when interpreting the temporality of images. He established two criteria for judging whether a flashback implies a recollection-image by stating that: (1) it serves as some kind of prompt in the narrative to make the viewer perceive that the scene has entered a flashback; (2) it relies on fate or forking time. But Deleuze also mentioned that, if the context or condition disappears, (...)
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  33. Xunzi xin zhu.Zhengcui Yang & Xunzi (eds.) - 1979 - Taibei Shi: Li ren shu ju.
     
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  34. Zhe li yu qing qu.Zuohua Yang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
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  35. The Fallacy of Self-Referencing Images: The Use of Ambiguous Characters in Moving Images through the Form of Painting.Yu Yang - 2021 - Riact-Revista de Investigação Artística, Criação e Tecnologia 3:13-35.
    Connecting research and production, art research represents a breaking of the barrier between creation and academia. However, there is also a contradiction contained in this kind of research deriving from its methods, since the process of art-based practice must, by its very nature, involve the subjectivity of the artist. I use my own studies as the research object to discuss this issue, and this article presents the problems I encountered during my artistic practice and research of ambiguous roles. This paper (...)
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  36.  13
    Jian chi he hong yang che di wei wu zhu yi jing shen: Yang Xianzhen dan chen 100 zhou nian ji nian wen ji.Xianzhen Yang (ed.) - 1997 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
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  37.  10
    Correction to: The Ethical, Societal, and Global Implications of Crowdsourcing Research.Shuili Du, Mayowa T. Babalola, Premilla D’Cruz, Edina Dóci, Lucia Garcia-Lorenzo, Louise Hassan, Gazi Islam, Alexander Newman, Ernesto Noronha & Suzanne van Gils - forthcoming - Journal of Business Ethics:1-2.
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  38.  74
    Striving for Legitimacy Through Corporate Social Responsibility: Insights from Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  39.  6
    On Human Action and Practical Wisdom.Guorong Yang - 2016 - Boston: BRILL. Edited by Paul J. D'Ambrosio & Sarah Flavel.
    In _On Human Action and Practical Wisdom_, Yang Guorong offers a description of wisdom and action based on his “concrete metaphysics.” Yang attempts to go beyond the excessively linguistic, logical, and abstract focus found in the American analytic tradition.
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  40.  4
    Chang cheng hun: Lao shan jiang shi ming yan ji jin.Zhiwu Yang, Guanjun Zhao & Chongji Jia (eds.) - 1987 - Xi'an: Shanxi ren min chu ban she.
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  41.  3
    Jian ming zhe xue shi er lun.Chungui Yang (ed.) - 1990 - Beijing: Jing xiao Xin hua shu dian Beijing fa xing suo.
    本书将马克思主义哲学关于唯物论、辩证论、认识论、历史观、人生观等十二个观点作了论述。.
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  42. Mei yu.Changjiang Yang - 1986 - Wuchang Luojiashan: Wuhan da xue chu ban she. Edited by Guorui Yu.
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  43.  2
    Makesi zhu yi ji ben li lun zhi shi.Zhengtai Yang - 1987 - Chengdu: Sichuan sheng xin hua shu dian fa xing. Edited by Shaolong Jiang & Yulin Wang.
  44.  7
    Ping Zhong xi wen hua guan.Mingzhai Yang - 1924 - Hefei Shi: Huang Shan shu she.
    本书是中国学术界以马克思主义世界观和历史观来研究中国问题的最早的一部系统性论著。.
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  45.  1
    Ren shi jian.Si Yang - 1986 - Xianggang: Tu po chu ban she.
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  46.  5
    Zhu Xi yu Yuelu shu yuan.Jinxin Yang - 1986 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  47.  6
    The Ethical, Societal, and Global Implications of Crowdsourcing Research.Shuili Du, Mayowa Babalola, Premilla D’Cruz, Edina Doci, Lucia Garcia-Lorenzo, Louise Hassan, Gazi Islam, Alex Newman, Ernesto Noronha & Suzanne van Gils - forthcoming - Journal of Business Ethics:1-16.
    Online crowdsourcing platforms have rapidly become a popular source of data collection. Despite the various advantages these platforms offer, there are substantial concerns regarding not only data validity issues, but also the ethical, societal, and global ramifications arising from the prevalent use of online crowdsourcing platforms. This paper seeks to expand the dialogue by examining both the “internal” aspects of crowdsourcing research practices, such as data quality issues, reporting transparency, and fair compensation, and the “external” aspects, in terms of how (...)
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  48.  2
    Cheng Zhu si xiang xin lun.Xiaotang Yang & Luoyang da xue (eds.) - 1999 - Beijing: Xin hua shu dian jing xiao.
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  49.  5
    Existential psychology and the way of the Tao: meditations on the writings of Zhuangzi.Mark C. Yang (ed.) - 2017 - New York: Routledge, Taylor & Francis Group.
    In ancient China, a revered Taoist sage named Zhuangzi told many parables. In Existential Psychology and the Way of the Tao, a selection of these parables will be featured. Following each parable, an eminent existential psychologist will share a personal and scholarly reflection on the meaning and relevance of the parable for psychotherapy and contemporary life. The major tenets of Zhuangzi's philosophy are featured. Taoist concepts of emptiness, stillness, Wu Wei (i.e. intentional non-intentionality), epistemology, dreams and the nature of reality, (...)
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  50.  3
    Kong Meng Xun li fa si xiang de yan bian yu fa zhan.Xiugong Yang - 2000 - Taibei Shi: Wen shi zhe chu ban she.
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