In 1768 H. B. de Saussure studied chemistry with Baumé in Paris, and subsequently, using precise quantitative methods, he analysed minerals collected during his alpine journeys. He began to use the blowpipe in 1784, and later adapted it so that with a microscope and micrometer he could examine the effects of high temperatures on minute specimens of minerals. Analyses of air carried out with a portable eudiometer convinced him that air from alpine valleys contained more oxygen, and was therefore healthier, (...) than air from either mountain tops or plains. In 1788 he accepted the antiphlogistic theory after reading the annotated French translation of Kirwan's Essay on Phlogiston; he announced his conversion in a letter to the translator, Madame Lavoisier, whose reply is discussed and published here for the first time. (shrink)

The founder of modern linguistics, Ferdinand de Saussure inaugurated semiology, structuralism, and deconstruction and made possible the work of Jacques Derrida, Roland Barthes, Michel Foucault, and Jacques Lacan, thus enabling the development of French feminism, gender studies, New Historicism, and postcolonialism. Based on Saussure's lectures, _Course in General Linguistics_ (1916) traces the rise and fall of the historical linguistics in which Saussure was trained, the synchronic or structural linguistics with which he replaced it, and the new look of diachronic linguistics (...) that followed this change. Most important, Saussure presents the principles of a new linguistic science that includes the invention of semiology, or the theory of the "signifier," the "signified," and the "sign" that they combine to produce. This is the first critical edition of _Course in General Linguistics_ to appear in English and restores Wade Baskin's original translation of 1959, in which the terms "signifier" and "signified" are introduced into English in this precise way. Baskin renders Saussure clearly and accessibly, allowing readers to experience his shift of the theory of reference from mimesis to performance and his expansion of poetics to include all media, including the life sciences and environmentalism. An introduction situates Saussure within the history of ideas and describes the history of scholarship that made _Course in General Linguistics_ legendary. New endnotes enlarge Saussure's contexts to include literary criticism, cultural studies, and philosophy. (shrink)

This paper proposes a pragmatic solution to utterances where the various indicators of time and aspect (tenses, lexical-conceptual features of Aktionsart, adverb phrases and contextual cues) seem to have divergent temporal reference and aspectual properties. This type of cases is usually treated at the semantic level as ‘mismatches’ and resolved compositionally through logical operations of ‘aspectual coercion’. We suggest on the contrary that no such effect of ‘mismatch resolution’ or ‘coercion’ is at work: these utterances are worked out inferentially according (...) to the various pieces of evidence they provide for their relevance, in line of Deirdre Wilson’s and Dan Sperber’s (1995) relevance theory. Such utterances give rise to cognitive effects that are hardly attainable by apparently more literal formulations, while being cost-effective. Our analysis follows the work ofEscandell-Vidal and Leonetti (2011)about the rigidity and thus prevalence of computational linguistic expressions, called ‘procedural expressions’ byBlakemore (1987)withinSperber and Wilson’s (1995[1986])framework, relevance theory. (shrink)

The term discourse is generally used either as a technical equivalent for 'verbal communication' or as referring to a particular scientific notion, where discourses are spans of texts or of utterances obeying specific principles of organisation. The aim of this paper is to suggest that an account of discourse is possible, in both cases, only through a theory of utterance-meaning construction. If discourse stands for verbal communication, then it can be explained only with regard to speaker's intended meaning. If discourse (...) stands for organised spans of texts or utterances, then they must be meaningful spans of texts or meaningful utterances. Yet it is argued that a pragmatic explanation of meaning provides all the elements that discourse analysis describes. In the end, the paper claims that a theory of context combined with a theory on the semantic-pragmatic interface should prove sufficient to explain discourse, in whichever sense, along the idea that discourse should be viewed as a process, not as a whole, following the claims of a number of scholars in the field. A possible way to tackle this process is proposed in terms of procedures through the approach of procedural pragmatics. (shrink)

This paper aims at showing how pragmatics, today a discipline developing in close connection with cognitive science and evolutionary psychology, provides new ways to envisage Discourse Analysis. In this article, we first discuss the relationship between pragmatics and Discourse Analysis, focusing on the links between the process of utterance understanding, which is in the scope of pragmatic theories, and consenting to beliefs, which is in the scope of Discourse Analysis. Next, we introduce an extended notion of presuppositions which we name (...) discursive presuppositions, which are unexpressed contents but nonetheless propositions that need to be incorporated in the background and thus consented to in order to provide not meaning proper but relevance to the utterance. Last section is dedicated to the examination of two examples where discursive presuppositions are exploited in persuasiveness. (shrink)

This article echoes concerns recently formulated regarding CDA’s lack of attention to cognitive science. From a cognitive pragmatic viewpoint, I argue that discourse analysis should undergo an epistemological change in order to seriously take into account what cognitive approaches have to offer, in particular as regards the automatic processing of utterances and the subsequent non-conscious evaluation of contents vis-a-vis previously held beliefs. I regard the epistemological tension in CDA as stemming from a wider tension of the same sort affecting social (...) science in general. Considering discourse as a process of interpretation and evaluation, I address briefly the influence of evidentiality as a pragmatic category in persuasive discourse and conclude that the uptake of new beliefs on the basis of discourse is oriented towards the maximization of relevance in the sense of Sperber and Wilson. (shrink)

Linguists and philosophers examine the representation of temporal reference; the interaction of the temporal information from tense, aspect, modality, and context; and the representation of the temporal relations between facts, events, states, propositions, and utterances. They link this to current research in psychology and anthropology.

This article addresses, experimentally, the question of how presuppositions are cognitively processed and retrieved in discourse. In the proposed research, we have administered tweets produced by Italian politicians to native speakers so as to assess how easily they could retrieve the presupposed content of two presupposition triggers (definite descriptions and change of state verbs), as opposed to their explicit paraphrase, by answering verification questions. Results showed that content presupposed by change of state verbs was likely to receive more attention than (...) content conveyed by definite descriptions; this could possibly be due to the greater effort involved in mentally representing the event taken for granted by the predicates. Definite descriptions, on the contrary, seem to instruct to a shallower processing modality, which means that their content is processed less attentively or in a ‘good-enough’ way. (shrink)

Book Information Environmental Philosophy and Ethics in Buddhism. Environmental Philosophy and Ethics in Buddhism Padmasiri de Silva London Macmillan Press 1998 xviii + 195 Hardback AUS$69.95 By Padmasiri de Silva. Macmillan Press. London. Pp. xviii + 195. Hardback:AUS$69.95.

Book Information Environmental Philosophy and Ethics in Buddhism. Environmental Philosophy and Ethics in Buddhism Padmasiri de Silva London Macmillan Press 1998 xviii + 195 Hardback AUS$69.95 By Padmasiri de Silva. Macmillan Press. London. Pp. xviii + 195. Hardback:AUS$69.95.