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  1. Suárez's Ideas on Natural Law in the Light of His Philosophical Anthropology and Moral Psychology.Erik Åkerlund - 2010 - In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
  2. Quasi-Absolute Time in Francisco Suárez's Metaphysical Disputations.Emmaline Bexley - 2012 - Intellectual History Review 22 (1):5-22.
    Suárez's discussion of time in the Metaphysical Disputations is one of the earliest long treatises on time (extending over sixty pages), and includes detailed arguments supporting the view that physical actions take place within an absolute temporal reference frame. Whereas some previous thinkers, such as John Duns Scotus and Peter Aureole, had made tantalising suggestions that time exists independently of physical changes, their ideas were primarily negative theses in response to perceived problems with the dominant view that time was caused (...)
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  3. Geschichte der Mittelalterlichen Philosophie Im Christlichen Abendland.Franz Brentano - 1980 - Felix Meiner.
    H. 46 und H 47: >Geschichte der Philosophie mit älteren, von Brentano ausgeschiedenen Blättern. ... Vorlesung über >Geschichte der mittelalterlichen Philosophie im christlichen Abendland< nicht mehr angekündigt worden. ' Die von F.
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  4. Suárez on Beings of Reason.Bernardo J. Canteñs - 2003 - American Catholic Philosophical Quarterly 77 (2):171-187.
    Beings of reason or non-existent objects have always been a source of mind-boggling paradoxes that have vexed philosophers and thinkers in the past and present. Consider Bertrand Russell’s paradox: “if A and B are not different, then the difference between A and B does not subsist. But how can a non-entity be the subject of a proposition?” Or Meinong’s paradox: “There are objects of which it is true that there are no such objects.” At the root of these troubling conundrums (...)
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  5. Suárez Et la Refondation de la Métaphysique Comme Ontologie Étude Et Traduction de l'Index Détaillé de la Métaphysique d'Aristote de F. Suárez.Jean-Paul Coujou & Francisco Suárez - 1999
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  6. Zum Historischen Hintergrund Der Transzendentalienlehre In Den Disputationes Metaphysicae.Rolf Darge - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 39-62.
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  7. Suárez’ Disputationes metaphysicae und die mittelalterlichen Transzendentalienlehren.Rolf Darge - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55.
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  8. Suárez'Theorie der ontischen Wahrheit und die Metaphysiktradition.'.Rolf Darge - 2004 - Theologie Und Philosophie 79 (1):31-54.
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  9. Suárez' Transzendentale Seinsauslegung Und Die Metaphysiktradition.Rolf Darge - 2003 - Brill.
    This study shows in detail how Suarez' metaphysics synthesize in an original way elements from different traditions of the doctrine of the transcendentals (being, unity, truth, goodness) and thus develops a new fascinating view of a ...
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  10. Grundthese und ontologische Bedeutung der Lehre von der Analogie des Seienden nach F. Suarez.Rolf Darge - 1999 - Philosophisches Jahrbuch 106 (2):312-333.
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  11. Suarez on Beings of Reason and Truth (2).John P. Doyle - 1988 - Vivarium 26 (1):51-72.
  12. Suarez on Beings of Reason and Truth (1).John P. Doyle - 1987 - Vivarium 25 (1):47-75.
  13. Suárez on the Analogy of Being: Some Historical Background. E. Ashworth - 1995 - Vivarium 33 (1):50-75.
  14. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds that (...)
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  15. Die Tugendlehre des Franz Suarez.Wilhelm Ernst & Francisco Suárez - 1964 - St. Benno.
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  16. The Hidden Influence of Suárez on Kant's Transcendental Conception of ‘Being’, ‘Essence’ and ‘Existence’.Costantino Esposito - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 117-134.
  17. Suárez in Relation to Anselm, Aquinas and Scotus on Proving God's Existence.Robert Fastiggi - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 309-324.
  18. In Search of The Roots of Suárez's Conception of Metaphysics: Aquinas, Bonino, Hervaeus Natalis, Orbellis, Trombetta.Marco Forlivesi - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 13-38.
  19. Is There a Philosophy in the Work of Francisco Suarez? The Case of the Doctrine'verbum Mentis'in'auctoritates'and Arguments of Reason.Marco Forlivesi - 2008 - Rinascimento 48:397-450.
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  20. Suárez, cuerpo y escolástica: una antropología de la semejanza.Antonio Rivera García - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:143-159.
    Firstly, this paper tackles the way in which – within the Christian context – the body qua body, as the sole locus of existence, only arises when the disparity between the mortal creature and the immortal God is highlighted, that is to say, when man is regarded as a sort of vestigium Dei instead of an imago Dei. Throughout early modernity, only theologians and philosophers who, like Servet or Da Costa, posit the mortality of the soul are capable of presenting (...)
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  21. Suárez's Last Stand for the Substantial Form.Helen Hattab - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
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  22. Suarez's Critique of the Thomist Principle of Individuation.D. Heider - 2004 - Filosoficky Casopis 52 (4):591-607.
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  23. The Notitia Intuitiva and Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - 2016 - Vivarium 54 (2-3):173-203.
    _ Source: _Volume 54, Issue 2-3, pp 173 - 203 This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, SJ, John Poinsot, OP, and Francisco de Oviedo, SJ, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these (...)
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  24. K objektivnímu bytí u Suáreze. Poznámka ke studii Jana Palkosky „Descartova ontologie mentální reprezentace a otázka Suárezova vlivu“.Daniel Heider - 2011 - Studia Neoaristotelica 8 (1):95-105.
  25. Suarez's Theory of Knowledge and its Relation to Thomism.Daniel Heider - 2011 - Filosoficky Casopis 59 (6):865-896.
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  26. The Nature of Suárez's Metaphysics: Disputationes Metaphysicae and Their Main Systematic Strains.Daniel Heider - 2009 - Studia Neoaristotelica 6 (1):99-110.
    The paper presents seven basic features of Francisco Suárez’s metaphysics. They are as follows: “Univocalization” of the concept of being and transcendental properties, “reification” of the act-potency doctrine, “ontologization” of individuality, “conceptualization” of the Scotist perspective, “existential” character of the concept of being, “epistemologization” and “methodologization” of metaphysics. Whereas the first five are indicated as remaining in the preserve of the traditional scholastic philosophy, the last two are taken as portending the methodological priority of the subjective states of affairs of (...)
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  27. Suárez on Material Substance: Reification of Intrinsic Principles and the Unity of Material Composites.'.Daniel Heider - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (4):423-38.
    In this paper I present Suárez’s conception on material substance in connection with two main aspects of his theory. The first aspect is “reification” of the intrinsic principles of a composite, which has led some interpreters to the claim that Suárez significantly prepared the way for the accession of Cartesian anthropological dualism. The second one is Suárez’s emphasis on the substantial unity of material composites. The analysis of the second aspect is conceived as a counterbalance to some uncharitable interpretations of (...)
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  28. Is Suárez's Concept of Being Analogical or Univocal?Daniel Heider - 2007 - American Catholic Philosophical Quarterly 81 (1):21-41.
    This article deals with the question of Suárez’s conception of being, which prima facie seems to oscillate between a Scotistic univocal conception anda conception of being according to the analogy of intrinsic attribution. The paper intends to show that Suárez’s doctrine can in no way be interpreted as representative of the univocal conception, and proceeds in six steps. First, it highlights the importance of the Uncommon Doctor’s theory of the unity of both the formal and the objective concepts of being. (...)
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  29. Leibnizova Disputatio Metaphysica De Principio Individui A F. Suárez.Daniel Heider - 2004 - Studia Neoaristotelica 1 (1/2):101-123.
    Leibnizii Disputatio de Principio Individui et F. SuarezIn hac dissertatione primitiae laborum philosophicorum Leibnizii, scil. Disputatio metaphysica de Principio Individui, examinantur et quidem itam ut Leibniziisententia cum doctina Suarezii in Disputationibus Metaphysicis proposita comparetur. Lebnizii et Doctoris Eximii de hoc principio opiniones in multis concordant: Uterque enim auctor quaestionem de individuatione pure ontologice pertractat, uterque idem principium individuationis materialibus et immaterialibus tribuit, uterque nominalismo quodammodo favet. Hoc ex conclusionibus, quas defendunt, elucet, et modo, quo sententias adversarias(Scotisticam praesertim) impugnant, confirmatur. Affinitas (...)
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  30. Suárez's Influence on Descartes's Theory of Eternal Truths.Amy Karofsky - 2001 - Medieval Philosophy and Theology 10 (2):241-262.
  31. "On Formal and Universal Unity," by Francis Suarez, S.J., Trans., with Introd. By J. F. Ross.George P. Klubertanz - 1966 - Modern Schoolman 43 (3):319-320.
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  32. Suârez's Approach to Substantial Form.David M. Knight - 1962 - Modern Schoolman 39 (3):219-239.
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  33. The Connexions Between Vital Acts in Suárez's Psychology.Simo Knuuttila - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 259-274.
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  34. Comments on Roger Ariew's “Descartes and Leibniz as Readers of Suarez”.Jeffrey K. McDonough - manuscript
    Comments on Roger Ariew’s “Descartes and Leibniz as Readers of Suarez," presented at Franscico Suarez, S.J.: Last Medieval or First Early Modern?, London, Ontario, University of Western Ontario, September 2008.
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  35. Suárez’s “Best Argument” and the Dependence of Morality on God.Mark C. Murphy - 2014 - Quaestiones Disputatae 5 (1):30-42.
    I want to begin by expressing misgivings about a standard way of making out a claim for the dependence of morality on God, misgivings that I do not have about a somewhat less standard way of arguing for this dependence. I will then consider a guiding maxim for how to proceed along this less standard way, a maxim that I draw from Suárez’s account of the relationship between divine activity and the activity of secondary causes. I then sketch one way (...)
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  36. Francisco Suárez über den Suizid.Brieskorn Norbert - 2017 - In Franz-Josef Bormann (ed.), Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. De Gruyter. pp. 123-134.
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  37. Ens Rationis From Suárez to Caramuel: A Study in Scholasticism of the Baroque Era.Daniel Novotny - 2013 - Fordham University Press.
    In this groundbreaking book, Daniel D. Novotny explores one of the most controversial topics of Suarez's philosophy: "beings of reason." Beings of reason are impossible intentional objects, such as blindness and square-circle.
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  38. The Historical Non-Significance of Suárez's Theory of Beings of Reason: A Lesson From Hurtado.Daniel D. Novotný - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 183-208.
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  39. F. Suarez: His Theory of Beings of Reason and Its Reception.Daniel D. Novotny - 2011 - Filozofia 66 (1):35-48.
    The problem of non-being and intentionality has been among the topic subjects of Western philosophers from Parmenides to Quine. In medieval and post-medieval scholastics the issue was articulated mainly as ens rationis . The paper deals with the character and division of beings of reason in Francisco Suarez . An immanent critique of Suarez’s theory is given as well. The paper offers also a brief outline of the history of its later reception by Baroque authors.
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  40. Prolegomena to a Study of Beings of Reason in Post-Suarezian Scholasticism, 1600–1650: A Journal of Analytic Scholasticism.Daniel Dominik Novotný - 2006 - Studia Neoaristotelica 3 (2):117-141.
    In 1597 Francisco Suárez published a comprehensive treatise on beings of reason as part of his Disputationes metaphysicae. Subsequent scholastic philosophers vigorously debated various aspects of Suárez’s theory. The aim of this paper is to identify some of the most controversial points of these debates, as they developed in the first half of the seventeenth century. In particular, I focus on the intension and the extension of ‘ens rationis’, its division and its causes. Additionally, I will discuss how Suárez’s views (...)
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  41. On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Robert Pasnau, Francisco Suarez & Alfred J. Freddoso - 1996 - Philosophical Review 105 (4):533.
  42. Suárez, Francisco.Sydney Penner - 2015 - Internet Encyclopedia of Philosophy.
    Francisco Suárez Sometimes called the "Eminent Doctor" after Paul V’s designation of him as doctor eximius et pius, Francisco Suárez was the leading theological and philosophical light of Spain’s Golden Age, alongside such cultural icons as Miguel de Cervantes, Tomás Luis de Victoria, and El Greco. Although initially rejected on grounds of deficient health … Continue reading Suárez, Francisco →.
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  43. Free and Rational: Suárez on the Will.Sydney Penner - 2013 - Archiv für Geschichte der Philosophie 95 (1):1-35.
    Despite the importance of Suárez’s defense of the freedom of the will at the threshold of early modern philosophy, his account has received scant recent attention. This paper aims partially to redress that neglect. Suárez’s position can be understood as a balancing act between desiring to attribute libertarian freedom to agents and desiring to maintain the will’s status as a rational appetite. Hence, he rejects an intellectualism that says that choices are necessitated by the intellect’s judgements (since he does not (...)
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  44. Suárez on the Reduction of Categorical Relations.Sydney Penner - 2013 - Philosophers' Imprint 13:1-24.
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  45. 'The Pope and Prince of All the Metaphysicians': Some Recent Works on Suárez.Sydney Penner - 2013 - British Journal for the History of Philosophy 21 (2):393 - 403.
    (2013). ‘The Pope and Prince of All the Metaphysicians’: Some Recent Works on Suárez. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 393-403. doi: 10.1080/09608788.2013.771251.
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  46. Suarezismus. Erkenntnistheoretisches Aus Dem Nachlass des Jesuitengenerals Tirso Gonzáles de Santalla (1624-1705) (Review). [REVIEW]Sydney Penner - 2012 - Journal of the History of Philosophy 50 (3):459-460.
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  47. Unity in the Multiplicity of Suárez's Soul.Marleen Rozemond - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
    Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a living being and Suárez used it (...)
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  48. Finality Without Final Causes? – Suárez’s Account of Natural Teleology.Stephan Schmid - 2015 - Ergo: An Open Access Journal of Philosophy 2.
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  49. Suárez and the Problem of Final Causation.Stephan Schmid - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 293-308.
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  50. Suárez's Nominalist Master Argument: Metaphysical Disputations 5, 1.Jorge Secada - 2014 - In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 211-236.
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