This article explores Vietnam’s response to the COVID-19 pandemic as an example of good ethical practice in dealing with the COVID-19 outbreak. Vietnam’s response to the pandemic is in accordance with the ethics of care which emphasizes solidarity and responsibility. Vietnam’s approach to the COVID-19 pandemic is also in accordance with the third generation of human rights that promote solidarity and responsibilities towards the community. A full implementation of human rights requires more emphasis on responsibilities, especially in the time of (...) crisis. (shrink)

This paper presents social and political dimensions of forgiveness within Jacques Derrida’s philosophy. Derrida’s philosophy of forgiveness is an example of how philosophy can help us understand and resolve contemporary social and political issues. Derrida believes that traditional concept of forgiveness should be broadened beyond the bounds of the rational and the imaginable. According to Derrida, traditional concept of forgiveness needs rethinking because of the phenomenon of proliferation of scenes of forgiveness after the Second World War that produced globalization of (...) forgiveness and trivialized and decharacterized this term. According to Derrida, the act of forgiveness can only be thought beyond the limits of common sense and in the space of the impossible, and that is the forgiveness of something that common sense cannot forgive. Derrida’s philosophy of forgiveness has wide social and political implications as it transcends binary oppositions: present/past, self/other, friend/enemy and so forth. All concepts within Derrida’s philosophy of politics (friendship, enemy, hospitality, forgiveness, justice, and so on) are significant for societies eroded with traumas of wars and ethno-national divisions and conflicts. (shrink)

This paper emphasizes the crucial role that language use plays in climate change communication. In particular, this paper examines UN public discourse and narratives about climate change. It will be shown that the climate change is often described as a "threat to human wellbeing" and as an external enemy—the Other. On the other hand, humanity is often portrayed as a victim of climate change. The consequence of this rhetoric and logic of apocalypse is insufficient action in relation to climate change. (...) The narrative construction of the Other that is described as a threat is founded on binary oppositions: we/they, self/other, culture/nature, human/non-human and so forth. As long as climate change is described as an external enemy and "independent matter" and climate policy is based on binary oppositions, action to combat climate change will remain insufficient. (shrink)

Human rights do not represent an absolute truth. Otherwise, they would represent ideology, which is contradictory to the basic idea of human rights itself. Consequently, there is a need for redefinition of the main presuppositions of modern conception of human rights represented in the Universal Declaration of Human Rights. This paper argues that Rawls’s conception of human rights is significant for the refiguration of human rights. It.

Human rights do not represent an absolute truth. Otherwise, they would represent ideology, which is contradictory to the basic idea of human rights itself. Consequently, there is a need for redefinition of the main presuppositions of modern conception of human rights represented in the Universal Declaration of Human Rights. This paper argues that Rawls's conception of human rights is significant for the refiguration of human rights. It represents the path towards postmodern idea of human rights and the recognition of difference.Os (...) direitos humanos não representam uma verdade absoluta. Caso contrário, eles representariam a ideologia, o que é contraditório em relação à própria idéia básica de direitos humanos. Consequentemente, há uma necessidade de redefinição dos pressupostos principais da moderna concepção de direitos humanos representada na Declaração Universal dos Direitos Humanos. Esse artigo argumenta que a concepção de Rawls de direitos humanos é importante para a reconfiguração dos direitos humanos. Ela representa o caminho para a idéia pós-moderna de direitos humanos e para o reconhecimento da diferença. (shrink)

In the following lines the symbolic oppression founded on binary hierarchies that exist inside the framework of the European Convention for the Protection of Human Rights and Basic Freedoms will be presented. In those binary oppositions opposed terms are not equally valued. One of these terms is dominant, while the other is subordinated and mostly defined only as the first term’s other. This symbolic oppression creates various forms of discrimination. This paper argues that this problem can be resolved by deliberative (...) democracy. Effective deliberation leads to more informed public sphere which is capable to embrace otherness and diversity. (shrink)

This inquiry examines various philosophical conceptions of identity and the clash between different identity narratives in the history of philosophy. The main goal of this paper is to show how the European philosophical idea of identity was developed. This paper explores the emergence of European philosophical identity narratives, which have shaped the ideas of justice, truth and community in Europe. It studies the foundational identity narratives that underlie the contested idea of a shared European heritage in law and culture, such (...) as the ideas of equality, tolerance, rule of law, pluralism and the rejection of totalitarianism, and their relevance for current debates on philosophical ideas of self and identity. Identity is an open process. It is a dynamic hermeneutic category, which is constantly reinterpreted and reinvented. There are various philosophical traditions of Cogito – some of them perceive it as foundation of all knowledge and some of them perceive it as a mere illusion. In all these philosophical perspectives, the self is understood only through interpretation. The self is constituted as a narrative, as a text. Understanding oneself means understanding oneself in front of a text. The self is reinterpreted all over again only in light of narratives provided by culture. The task of hermeneutics is not only understanding of a subject, but also rethinking the subject. (shrink)

Hermeneutical aspect of reference embraces a relation to reality in itsbroadest sense. This aspect of reference explains how some conceptsemployed in scientific theories and historical and fictional text, which areconsidered as “non-existant”, transform our experience of reality. Epistemologicalaspect of reference should not be separated from ontological andhermeneutical aspects.

Paul Ricœur’s ontology of art is derived from his hermeneutics, and Ricœur’s hermeneutics bridges his idea of aesthetics and ontology. Paul Ricœur’s ontology of art (in which the concept of refiguration plays a central role) sheds a new light in understanding and experiencing works of art. Ricœur discusses the metaphorical reference of poetic texts that opens up the realm of possible worlds. This idea of metaphoric reference can be extended to works of art as well. Both fictional narratives and artworks (...) may be defined by the formula seeing as, and this formula represents their ontological status that may be defined as being as. Paul Ricœur argues that non-linguistic symbolic systems such as gestures, sounds and pictures also have the power to make and remake the world. Ricœur’s narrative theory can be applied to both to literature and visual arts as it identifies narrative capacity of artworks. Ricœur introduces the concept of refiguration that includes the transformation of reality, which is first prefigured in the consciousness of the author (mimesis 1). It is then configured in the artwork (mimesis 2), and finally into the experience of the viewer or listener of the artwork (mimesis 3), which leads to comprehension. (shrink)

Paul Ricœur’s ontology of art is derived from his hermeneutics, and Ricœur’s hermeneutics bridges his idea of aesthetics and ontology. Paul Ricœur’s ontology of art (in which the concept of refiguration plays a central role) sheds a new light in understanding and experiencing works of art. Ricœur discusses the metaphorical reference of poetic texts that opens up the realm of possible worlds. This idea of metaphoric reference can be extended to works of art as well. Both fictional narratives and artworks (...) may be defined by the formula seeing as, and this formula represents their ontological status that may be defined as being as. Paul Ricœur argues that non-linguistic symbolic systems such as gestures, sounds and pictures also have the power to make and remake the world. Ricœur’s narrative theory can be applied to both to literature and visual arts as it identifies narrative capacity of artworks. Ricœur introduces the concept of refiguration that includes the transformation of reality, which is first prefigured in the consciousness of the author (mimesis 1). It is then configured in the artwork (mimesis 2), and finally into the experience of the viewer or listener of the artwork (mimesis 3), which leads to comprehension. (shrink)

This study brings together various disciplines: hermeneutics, literary theory, philosophy of science, aesthetics, etc. to reflect on the issue of reference and narrative knowing from the perspective of Ricoeur’s hermeneutics.

This inquiry analyzes the concept of ‘European public sphere’ within the European public discourse. In particular, it explores the European Communication Strategy for creating active European citizenship and European public sphere. The European Commission’s Plan D for Democracy, Dialogue and Debate failed, because it employed homogeneous and static concepts of public sphere and European values. In this way it reduced deliberation to a mere debate. The European Year of Citizens was not sufficiently successful for the same reason. It involved citizens (...) debated about EU rights, but it did not produce deliberation. The purpose of this inquiry is to show the dialectical relation between ideas of European values, European identity and European public sphere. This paper emphasizes performative nature of European public sphere, European identity and European values. These concepts may be perceived as grand narratives which aim at producing universal truths.Article first published online: 16 OCT 2017. (shrink)

This inquiry investigates the concept of European values and cultural, philosophical, legal and political presuppositions on which the idea of European values is based. There are two approaches to the idea of European values. The first one is substantive approach. The substantive approach defines European values as based on the European heritage. This conception of European values is fixed. Another understanding of European values is represented by legal/political approach. Legal and political definition of European values includes: human dignity, freedom, democracy, (...) equality, the rule of law and respect for human rights. Most authors consider that only from this second level, from legal and political definition, general features of European values can be achieved, that is, universal rules of the game. This paper shows how these two different approaches can be integrated, relying on John Rawls's idea of overlapping consensus. It should be emphasized that the question of European values and European identity is still a topic of debate. There are different definitions and interpretations of these concepts, regardless of the legal definitions within the framework of European declarations and treaties. European identity is a polyphonic category, which cannot be founded on monolithic definitions. Otherwise, the entire continent would fall under the rule of one homogeneous culture. (shrink)

Sanja Ivic offers a philosophical analysis of the concept of European values from the origin of this concept to the present day. This book rethinks European values in light of the various crises that the European Union (EU) has faced since 2008 and analyzes EU initiatives to create a new narrative for Europe.