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Russell Trenholme [7]Russell Shannon Trenholme [1]
  1.  21
    Holism: A Shopper's Guide.Russell Trenholme - 1994 - Noûs 28 (2):241-252.
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  2. Analog simulation.Russell Trenholme - 1994 - Philosophy of Science 61 (1):115-131.
    The distinction between analog and digital representation is reexamined; it emerges that a more fundamental distinction is that between symbolic and analog simulation. Analog simulation is analyzed in terms of a (near) isomorphism of causal structures between a simulating and a simulated process. It is then argued that a core concept, naturalistic analog simulation, may play a role in a bottom-up theory of adaptive behavior which provides an alternative to representational analyses. The appendix discusses some formal conditions for naturalistic analog (...)
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  3.  13
    Doing Without Events.Russell Trenholme - 1978 - Canadian Journal of Philosophy 8 (1):173-185.
    Events have played a central role in a number of recent philosophical analyses. In general, there are two different sorts of arguments that might be offered in favour of an event analysis: first, it might be held that the constructions being analyzed contain certain nominals which intuitively refer to events, and further that any satisfactory analysis must respect these intuitions; second, it might be argued that quite aside from our intuitions, the concept of an event — perhaps as a purely (...)
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  4. A physicalist analysis of probability.Russell Trenholme - 1978 - Noûs 12 (3):303-316.
  5.  54
    Causation and necessity.Russell Trenholme - 1975 - Journal of Philosophy 72 (14):444-465.
  6.  44
    Doing without Events.Russell Trenholme - 1978 - Canadian Journal of Philosophy 8 (1):173 - 185.
    Events have played a central role in a number of recent philosophical analyses. In general, there are two different sorts of arguments that might be offered in favour of an event analysis: first, it might be held that the constructions being analyzed contain certain nominals which intuitively refer to events, and further that any satisfactory analysis must respect these intuitions; second, it might be argued that quite aside from our intuitions, the concept of an event — perhaps as a purely (...)
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