Results for 'Ruel Mannette'

14 found
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  1.  13
    Memory, Authenticity, and Alienation.Ruel Mannette - 2021 - American Journal of Bioethics Neuroscience 12 (1):50-52.
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  2.  18
    Entretien réalisé par Gabrielle Houbre, Christiane Klapisch-Zuber et Pauline Schmitt-Pantel.Denyse Durand-Ruel - 2004 - Clio 19:169-179.
    Denyse et Philippe Durand-Ruel commencent leur collection de tableaux et d’objets d’art au début des années soixante : ils héritent alors d’une partie de la collection de tableaux impressionnistes qui avait été constituée par l’arrière-grand-père de Philippe Durand-Ruel. Ils décident de poursuivre cette collection. Leur intention première était de faire le lien entre le temps des impressionnistes et l’époque contemporaine, mais ils se rendent rapidement compte que des peintres comme Picasso...
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  3.  19
    Heidegger’s Meditative Thinking as a Remedy from the Tragedy of Calculative Thinking Towards Poetic Dwelling.Resty Ruel Ventura Borjal - 2021 - International Journal of Philosophy 9 (4):221.
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  4.  15
    Modélisation des processus en jeu en contexte de transition scolaire d’enfants ayant des besoins particuliers.Julie Ruel, André Moreau & Johanne April - 2014 - Revue Phronesis 3 (3):13-25.
    Planning the first school transition for children with special needs focuses on several objectives: To ensure continuity amongst different children’s life settings; to ease the child’s adaptation and integration in their new environment; to support the school’s preparations in order to better welcome each child with their particularities; to adapt activities according to the child’s needs; and lastly, to encourage full participation of the parents and professionals who know the child. Qualitative-interpretative research allows us to examine the way stakeholders from (...)
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  5.  41
    Criticism and Tradition: The Social Thought of Michael Polanyi.Ruel Tyson - 1986 - Tradition and Discovery 14 (1):4-8.
  6.  36
    From Salon to Institute.Ruel Tyson - 2005 - Tradition and Discovery 32 (3):19-22.
    From Chapter two in Science, Faith, and Society, to the central mediating center of the long argument in Personal Knowledge, “Conviviality,” Polanyi continued to extend his “post critical inquiry” in his visits toa wide variety of centers and institutes which relate to his earliest intellectual and aesthetic education in the salon of his mother. The concept of conviviality finds its autobiographical correlative in such spaces.
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  7.  86
    From Salon to Institute: Convivial Spaces in the Intellectual Life of Michael Polanyi.Ruel Tyson - 2005 - Tradition and Discovery 32 (3):19-22.
    From Chapter two in Science, Faith, and Society, to the central mediating center of the long argument in Personal Knowledge, “Conviviality,” Polanyi continued to extend his “post critical inquiry” in his visits toa wide variety of centers and institutes which relate to his earliest intellectual and aesthetic education in the salon of his mother. The concept of conviviality finds its autobiographical correlative in such spaces.
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  8. Aquinas on the Immateriality of the Intellect.David Ruel Foster - 1991 - The Thomist 55 (3):415-438.
     
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  9.  27
    Aquinas’s Arguments for Spirit.David Ruel Foster - 1991 - Proceedings of the American Catholic Philosophical Association 65:235-252.
  10.  38
    Nature’s Causes.David Ruel Foster - 1997 - Review of Metaphysics 51 (1):142-143.
    Richard Connell’s book brings together Aristotle’s great metaphysical insight, that everything has four causes, with the discoveries of modern natural science. Whereas many contemporary philosophers and natural scientists think the question of the nature and number of causes is irrelevant or resolved, Connell thinks that they are indispensable distinctions that have been mauled beyond recognition.
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  11.  14
    God and Subjectivity. [REVIEW]David Ruel Foster - 1993 - Review of Metaphysics 46 (4):845-846.
    Galgan wants to write a biography of being, and the character witnesses are Aristotle, Anselm, Descartes, and Feuerbach. The main points are that Anselm is a pivot between a classical and modern view of God in first philosophy, and that modern philosophers gave up the search for God by claiming to have found God to be man. Thus God was replaced by subjectivity--our subjectivity. The book is not a textual study, but does give a fairly close commentary on texts of (...)
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  12.  24
    The Philosophy of Nature of St. Thomas Aquinas. [REVIEW]David Ruel Foster - 1999 - Review of Metaphysics 52 (3):674-676.
  13.  5
    The Philosophy of Nature of St. Thomas Aquinas. [REVIEW]David Ruel Foster - 1999 - Review of Metaphysics 52 (3):674-676.
    The most striking feature of Leo Elders’s book is the broad context with which he surrounds Thomas’s doctrine of nature. For example, his discussion of the soul provides a good review of the doctrine before and after Thomas, his discussion of “time” takes us from Parmenides to Einstein. Because Elders wants to refute those who think the doctrine of Thomas is simply of historical interest, he consistently relates Thomas’s teaching to the contemporary state of the question. He does a credible (...)
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  14.  4
    Words of Wisdom: A Philosophical Dictionary for the Perennial Tradition.John W. Carlson - 2012 - University of Notre Dame Press.
    Like their predecessors throughout the late nineteenth and twentieth centuries, popes John Paul II and Benedict XVI have emphasized the importance of philosophy in the Catholic intellectual tradition. In his encyclical _Fides et ratio _, John Paul II called on philosophers “to have the courage to recover, in the flow of an enduringly valid philosophical tradition, the range of authentic wisdom and truth.” Where the late pope spoke of an “enduringly valid tradition,” Jacques Maritain and other Thomists often have referred (...)
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