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Ronald M. Davidson [3]Ronald Davidson [2]Ronald A. Davidson [1]
  1. The effect of organizational culture and ethical orientation on accountants' ethical judgments.Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz - 2001 - Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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    Disputed Dharmas: Early Buddhist Theories on Existence; An Annotated Translation of the Section on Factors Dissociated from Thought from Saṅghabhadra's NyāyānusāraDisputed Dharmas: Early Buddhist Theories on Existence; An Annotated Translation of the Section on Factors Dissociated from Thought from Sanghabhadra's Nyayanusara.Ronald M. Davidson & Collett Cox - 1998 - Journal of the American Oriental Society 118 (4):549.
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  3.  33
    Reframing sahaja: Genre, representation, ritual and lineage. [REVIEW]Ronald M. Davidson - 2002 - Journal of Indian Philosophy 30 (1):43-81.
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  4. Book Review. [REVIEW]Ronald Davidson - 1998 - Journal of the American Oriental Society 118 (4):549-550.
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    Review of The Classical Tibetan Language by Stephan V. Beyer. [REVIEW]Ronald Davidson - 1996 - Philosophy East and West 46 (1):119-122.
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  6.  93
    Studies in dhāraṇī literature I: Revisiting the meaning of the term dhāraṇī. [REVIEW]Ronald M. Davidson - 2009 - Journal of Indian Philosophy 37 (2):97-147.
    The Mahāyāna Buddhist term dhāraṇī has been understood to be problematic since the mid-nineteenth century, when it was often translated as “magical phrase” or “magical formula” and was considered to be emblematic of tantric Buddhism. The situation improved in contributions by Bernhard, Lamotte and Braarvig, and the latter two suggested the translation be “memory,” but this remained difficult in many environments. This paper argues that dhāraṇī is a function term denoting “codes/coding,” so that the category dhāraṇī is polysemic and context-sensitive. (...)
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