This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community are enhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule‐making, moral thinking, analysis, and critique, while problematic, will be preferable to the alternative and caricatured approaches premised on a strong division between reason and its so‐called others. This desirable (...) equivocation involves an analysis of the role of trust in human relations and a revised conception of reason developed by philosopher and social critic Gillian Rose (1947–1995). Through an analysis of Rose's commentary on the folk legend of Camelot and the phenomenology of friendship, this article tries to show how relations constrained by alterity can be transformed. (shrink)

This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community are enhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule‐making, moral thinking, analysis, and critique, while problematic, will be preferable to the alternative and caricatured approaches premised on a strong division between reason and its so‐called others. This desirable (...) equivocation involves an analysis of the role of trust in human relations and a revised conception of reason developed by philosopher and social critic Gillian Rose (1947–1995). Through an analysis of Rose's commentary on the folk legend of Camelot and the phenomenology of friendship, this article tries to show how relations constrained by alterity can be transformed. (shrink)