BackgroundLimited research has been conducted on explanations and understandings of biobanking for future genomic research in African contexts with low literacy and limited healthcare access. We report on the findings of a sub-study on participant understanding embedded in a multi-disease community health screening and biobank platform study known as ‘Vukuzazi’ in rural KwaZulu-Natal, South Africa.MethodsSemi-structured interviews were conducted with research participants who had been invited to take part in the Vukuzazi study, including both participants and non-participants, and research staff that (...) worked on the study. The interviews were transcribed, and themes were identified from the interview transcripts, manually coded, and thematically analysed.ResultsThirty-nine individuals were interviewed. We found that the research team explained biobanking and future genomic research by describing how hereditary characteristics create similarities among individuals. However, recollection and understanding of this explanation seven months after participation was variable. The large volume of information about the Vukuzazi study objectives and procedures presented a challenge to participant recall. By the time of interviews, some participants recalled rudimentary facts about the genetic aspects of the study, but many expressed little to no interest in genetics and biobanking.ConclusionParticipant’s understanding of information related to genetics and biobanking provided during the consent process is affected by the volume of information as well as participant’s interest in the subject matter being discussed. We recommend that future studies undertaking biobanking and genomic research treat explanations of this kind of research to participants as an on-going process of communication between researchers, participants and the community and that explanatory imagery and video graphic storytelling should be incorporated into theses explanations as these have previously been found to facilitate understanding among those with low literacy levels. Studies should also avoid having broader research objectives as this can divert participant’s interest and therefore understanding of why their samples are being collected. (shrink)

A collection of aphorisms, fragments, and observations on philosophy and pessimism.Composed of aphorisms, fragments, and observations both philosophical and personal, Eugene Thacker's Infinite Resignation traces the contours of pessimism, caught as it is between a philosophical position and a bad attitude. By turns melancholic, misanthropic, and tinged with gallows humor, Thacker's writing tenuously hovers over that point at which the thought of futility becomes the futility of thought.

Resumo A teoria crítica tardia de Theodor W. Adorno é considerada por muitos como quietista e resignada. O presente artigo busca questionar tal veredito por meio de uma análise tanto do diagnóstico de época, feito pelo autor, quanto da relação entre teoria e práxis delineada nas obras do período tardio do pensador frankfurtiano. Sugere-se que, em vez de resignada, a teoria crítica de Adorno está engajada seja nos processos de resistência à barbárie latente, seja nas melhorias pontuais que poderiam ser (...) conseguidas no interior da ordem vigente. Tal engajamento, no entanto, não significa um abrandamento da tese de que a possibilidade de emancipação estaria bloqueada.Theodor W. Adorno's late critical theory is often regarded as quietist and resignated. This article seeks to question this verdict through an analysis of both the diagnosis of time made by the author as of the relationship between theory and praxis outlined in Frankfurtian thinker's late works. It is suggested that instead of resigned, Adorno's critical theory is engaged either in processes of resistance to the latent barbarism, whether in specific improvements that could be achieved within the existing order. This engagement, however, does not mean a mitigation of the thesis that the possibility of emancipation would be blocked. (shrink)

Sociologists have long studied the ways people resist oppression but have devoted far less empirical attention to the ways people resign to it. As a result, researchers have neglected the mechanisms of resignation and how people narrate their lived experiences. Drawing on 81 interviews with parents with past child protective services cases, this article provides an empirical account of resignation in an institutional setting, documenting how parents understand relinquishing their rights as a process of personalization, calculation, or socialization. (...) Phenomenologically, parents typically confronted multiple barriers and setbacks simultaneously, the combined weight of which pressured them to “give up,” interpreting structural and institutional pressures as individual choice. This article accordingly identifies resignation as a crucial feature of democratic governance. (shrink)

Once again, for the first time, Marx and Durkheim join forces while exploring the moral economy of neoliberalism. Resignation and Ecstasy provides a fresh perspective on the immortal vortex of sacred energies pulsating beneath the peculiar logic of modern accumulation. Relying on dialectical methods, classical sociology and psychoanalysis are reconstituted within an Hegelian social ontology to differentiate the ephemeral from the eternal aspects of social life.

Introduction to and critical examination of Theodor Adorno's essay "Resignation." Deals with the theory/praxis debate, Adorno's confrontation with the radical student movements in the 1960's, and the charge that Adorno was either politically conservative or an ineffective pessimist.

Clinical ethics consultants occasionally encounter unethical and/or unprofessional behavior as part of their normal job functions. In this article, we explore whether resigning (i.e., threatening resignation or resigning) and whistleblowing are acceptable methods ethics consultants can use to address these situations. Per our analysis, whether one considers ethics consultants private or public employees, loyal to their employer or to patients, families, and the public, resigning and whistleblowing are all acceptable, if not obligatory, actions of ethics consultants in certain circumstances. (...) In this article, we analyze salient characteristics of ethics consultation as a profession as they pertain to resignation and whistleblowing in the context of ethics consultation. We also present tentative criteria for when ethics consultants are justified, if not obligated, to resign or blow the whistle. (shrink)

Mooney (philosophy, Sonoma State U.) explores Kierkegaard's creative invention, the contemporary relevance of his contrasts between resignation and faith, and his conceptual analysis of aesthetic, moral, and religious psychology and life ...

Clinical ethics consultants occasionally encounter unethical and/or unprofessional behavior as part of their normal job functions. In this article, we explore whether resigning (i.e., threatening resignation or resigning) and whistleblowing are acceptable methods ethics consultants can use to address these situations. Per our analysis, whether one considers ethics consultants private or public employees, loyal to their employer or to patients, families, and the public, resigning and whistleblowing are all acceptable, if not obligatory, actions of ethics consultants in certain circumstances. (...) In this article, we analyze salient characteristics of ethics consultation as a profession as they pertain to resignation and whistleblowing in the context of ethics consultation. We also present tentative criteria for when ethics consultants are justified, if not obligated, to resign or blow the whistle. (shrink)

The Organization Department of the Communist Party of China announced the Opinions on Further Regulation on Party and Political Leaders and Cadres Working Part-Time in Enterprises to force the resignation of government officials holding the position of independent director in listed companies. This paper empirically examines the impact of the GID resignation on firm performance using a difference-in-differences model, which is an exogenous event with a “natural experiment.” The study finds that after the promulgation of the Opinions, firms (...) that lose some of their political resources and their corporate performance decreases significantly compared to firms that do not experience GID resignations. A good external governance environment, while somewhat weakening, is not sufficient to offset the negative impact of the loss of political resources on firm performance. This paper further explores the mechanism by which the GID resignation affects firm performance: one important way in which the resignation of GIDs cause the loss of political resources on which the firm's development depends is that the loss of the firm's tax benefits after GID resignation directly leads to a decline in performance; it also leads to a reduction in the firm's financial subsidy income and a reduction in the amount of bank loans, but both of these do not have a significant effect on the decline in firm performance. The study suggests that GIDs play more of a resource-providing “official” role than an “independent director's” supervisory and advisory role in Chinese listed companies. The findings of this paper reveal the phenomenon of “Political-Business Spin” in China, which has some implications for developing countries, represented by China, to improve the independence of the board of directors and the corporate governance. (shrink)

A few philosophers have held that determinism should lead to an attitude of resignation: since what will be will be, there is no point trying to influence the future. That argument has rightly been seen as mistaken. But a plausible parallel argument leads from the thesis of predictability---the thesis that it can be known what will happen---to an attitude of resignation. So if predictability is true, our normal practical attitudes may well be deeply mistaken. Fortunately, whilst determinism is (...) a plausible doctrine, there is a strong argument against predictability. Determinism and predictability should be kept well apart. (shrink)

Lam, Joseph The resignation of Pope Benedict XVI caught the world by surprise, in spite the fact that he had earlier indicated this possibility. In a series of interviews that were published in 2011 as a book by the German journalist Peter Seewald, Benedict clearly stated: If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation (...) to resign. (shrink)

Background The interaction of health personnel with relatives is linked to the quality of care results in nursing homes. However, there is limited knowledge of how relatives perceive being an integral part of the nursing home context. This secondary analysis has its starting point in an ethical concern about relatives’ experiences in a previous study. Aim To critically discuss relatives’ experiences of suffering when their next of kin live in a nursing home in a rural arctic context. Research Design, Participants (...) and Context The critical hermeneutic stance is informed by Habermas. The secondary analysis is conducted on original data from five semi-structured focus groups with 18 relatives of residents of two nursing homes in a rural part of Norway. The theoretical framework concerning dignity, well-being, and suffering, as developed by Galvin and Todres, contrasts the analysis. Ethical Considerations The study followed the principles of the Helsinki Declaration. It was approved by the Norwegian Center for Research Data (NSD) (reg. no. 993360). Findings The main theme of this study is: suffering while resigning to an unacceptable violation of dignity. This theme is deepened by two subthemes: (a) suffering while adapting to a relationship of dependence and (b) suffering while accepting the unacceptable. Conclusions Relatives experience suffering as a cross-pressure in their struggle to interact responsibly with health personnel in nursing homes. This may have a negative outcome, where relatives end up adapting to being silent witnesses to missed care and a violation of dignity. (shrink)

Volume 28, Issue 3, July 2020, Page 313-316.

My essay is based on the lecture I presented at the Conference “The German-Speaking Intellectual and Cultural Emigration to the United States and United Kingdom. 1933–1945”. I decided to publish it in honour of my friend Marek Siemek, because I think this theme is very actual, especially in light of the current crisis in Europe connected with the problems of fugitives and refugees. Ernst Bloch and Stefan Zweig, both Jews, reacted in opposite ways to their forced fate of being on (...) the run from persecution and murder. They felt like strangers in their exile. Ernst Bloch, a stranger to English and other languages, wrote his Principle of Hope in his mother tongue. Stefan Zweig, a brilliant translator, felt himself “imprisoned in a language, which he could not use”: Europe was his homeland. Tired “of all ideas in the future” he committed suicide far away from home. Ernst Bloch came back to Germany after the Second World War—first to the German Democratic Republic, and then, in 1961 to the Federal Republic of Germany. He continued his lifework against resignation and despair in keeping with what he outlined in his Principle of Hope: with his “real utopia” social model, and existence “without expropriation and alienation in real democracy,” where “there arises in the world something which shines into the childhood of all and in which no one has yet been: homeland.”. (shrink)

This article explores the maternal experiences of a heterogeneous group of 26 mothers from Granada. The aim is to analyse the needs and demands that these women express with regard to childrearing, using a qualitative methodology. The authors conducted in-depth interviews and analysed the discourses of the mothers following the hermeneutical method. The variables used for sample selection and the themes that emerged during the interviews revealed that the discourses of the mothers revolve around three dimensions: indifference, demands and (...) class='Hi'>resignation regarding support for childrearing. The lack of paternal involvement in childrearing appears as a transversal dimension. This article shows that the material conditions of existence marked the differences in the responses of the women regarding support for childrearing, while the sexual division of labour and gender inequalities unified their discourses. (shrink)

"... if Améry’s pessimism disparages life, his humanism reaffirms it. By trying to make sense of our existence, Améry reminds us of why human life is precious." —Alan Wolfe, The New Republic "The pessimistic tone of this book is provocative and should interest students and faculty involved with issues of aging." —Choice "The writing challenges and searches, trying to cut beneath conventional language and expectations, seeking to delineate qualities of lived experience in their most essential dimensions." —Contemporary Gerontology Five profoundly (...) moving and courageously honest essays about the process of aging by the famous Belgian author of At the Mind’s Limits. Each essay covers a set of issues about growing old, from the way aging makes the old progressively see time as the essence of their existence to the argument that everyone compromises with death in old age. (shrink)

From 2000 to 2007, Jay Wolke photographed in the south of Italy to capture the complexity of a region that is colloquially known as Il mezzogiorno. What he found in this historic and often troubled landscape was an elaborate set of physical, social, and political forces manifested in an extraordinary tapestry of visual information. Both referential and suggestive, Wolke's pictures reveal the marks of a long line of invaders, conquerors, and occupiers from the Greeks to the Spanish to the Camorra. (...) Architectural and structural adaptations and “resignations” are evident in every scene and serve as the photographer's focus. Although the landscape is marred by layers of dysfunction and greed, we can't help but view it through the lens of the timeless belief in the bel paese—the beautiful country. (shrink)

In light of the political facts of his time and his own experience, Merleau-Ponty tries, in the preface to Signs, to detect a general structure of history and culture. Concerned with establishing a concrete philosophy, the French philosopher never detached his political reflection from the particularity of circumstances. This article proposes to take up both the spirit and method of Merleau-Ponty. With regard to the spirit, this is a matter of seeing whether the analyses in the preface to Signs still (...) make sense for us today. With regard to method, we try to develop an interpretation anchored in the current experience of French politics. This rootedness in current events is fundamental if we do not want to betray the concern for contingency, the sign of a concrete political approach. We will find that the ethics of engagement defined by Merleau-Ponty in the expression, “virtu without resignation” could also be the response to certain contemporary problems. (shrink)

In the lied, music interprets poetry. Interpretation is not arbitrary. At the same time, there is no such thing as a single correct interpretation of something else – at any rate not of something as complex as a poem by Goethe. Mignon’s song of longing “Nur wer die Sehnsucht kennt, / weiß, was ich leide” can be taken to manifest subjectivity utterly barren within itself. Yet the ability to express that state of mind transcends it; it implies imagination of something (...) else. Thus the freedom achieved in the act of articulation points towards a different sphere of being – “nach jener Seite”. In 1826, Schubert rendered both complementary perspectives musically, the latter in his duet D 877/1, the former in his solo setting D 877/4. Yet that contrast – openness versus closure – conveys only the barest outline. In art, detail is forever crucial to interpretation. (shrink)

In this article, we use qualitative methodology to explore how 15 low‐income women of diverse sociocultural location construct and experience health and weight gain during pregnancy, as well as how they position themselves in relation to messages pertaining to weight gain, femininity and motherhood that they encounter in their lives. Discussing the findings through a feminist poststructuralist lens, we conclude that the participants are complex, fragmented subjects, interpellated by multiple and at times conflicting subject positions. While the discourse of maternal (...) responsibility (i.e. managing personal behaviours for the baby's health) is very much in evidence in their narratives, embodied experiences of pregnancy, lived experiences of financial constraints and religious beliefs provided some with an alternative discourse and resistant subject position. Participants also had mixed emotions about weight gain; they recognized the need to gain weight in order to have a healthy pregnancy, but weight gain was also not welcome as participants reproduced the dominant discourse of obesity and the discourse of ‘feminine’ bodily norms. Based on our results, we advocate for change to recent clinical guidelines and social discourses around pregnancy and weight gain, as well as for policies that provide pregnant women with a range of health‐promoting resources. (shrink)

Food Problems and Economic Problems in America, Africa, the Middle East and Asia : Struggles and Resignation What are the various dynamics of crisis, revolt, and resignation currently operating on the American and African continents, in the Middle East and in Asia. What effects do they have on the policies adopted to “get out of the crisis”? These are the issues which Greg Albo, Kako Nubukpo, Rhina Roux, Marie Noëlle Abiyaghi and Son Youg Woo address in this article. (...) They examine the consequences of neo-liberal capitalism and the succession of crises in food, oil, finance, and in the economy, before going on to explain how they emerge in their regional contexts where they take on their specific guises. (shrink)

“Rien n’arrive ni comme on l’espère, ni comme on le craint. Nothing really happens as we hope it will, nor as we fear it will.” 1 Améry appropriates this quote of Proust to highlight how our imaginative powers can never approach its reality during an extreme event. This failure of what he coins our anticipatory imagination is depicted in his phenomenological account of torture, an event whose extremity is later compared to another embodied experience: that of aging. Equating torture with (...) aging may seem shocking to some, and Améry was critiqued for suggesting such a parallel, particularly since he narrates a lived experience with the latter at the mere age of fifty-five. He revisits this critique in the preface to the fourth edition of On Aging: Revolt and Resignation where he states: "Today as much as yesterday I think that society has to undertake everything to relieve old and aging persons of their unpleasant destiny. And at the same time I stick to my position that all high- minded and reverential efforts in this direction, though indeed capable of being somewhat soothing- are still not capable of changing anything fundamental about the tragic hardship of aging." - Jean Améry, On Aging [Améry’s emphasis] The “today” of society that Améry referenced was 1977. But what about today? Is Améry correct in projecting that despite our best efforts nothing fundamental can change the quite unbearable experience of aging? Are attempts to aid the aging complicit in a “vile dupery” that ends in “metaphorically empty” phrases such as “rest in peace”? 3 I would like to pose these questions in the wake of a heated debate in France regarding the legality of assisted suicide for aging persons. Thus, this paper seeks to not only dissect his account of aging but to ask whether his philosophy could be read alongside current French thinkers to better assess comment mourir dans la dignité. (shrink)

During the midst of the Great Resignation, over 4.5 million people have changed jobs. While a job change does not register as one of the top three drivers of stress, career transition-related stress does present itself as one of the top 25 causes. This stress can be reduced through social support models, career transition planning, and personal brand strategy frameworks. These adaptive change models become part of a continuous learning and growth process. This literature review aims to contribute to (...) the industry and define career transition through a more holistic personal brand strategy utilizing a wide range of disciplines considering the challenges and opportunities presented during the Great Resignation. (shrink)

Mooney, in his particularly well-written commentary on Søren Kierkegaard's Fear and Trembling, attempts to fill a conspicuous void which exists in Kierkegaard scholarship in the English-speaking world. This void is attested to by the fact that there is no book-length commentary in English on Fear and Trembling, which was viewed by Kierkegaard as one of his greatest works, and which has a certain claim to literary renown. Mooney attributes the lack of specific consideration given to this "dialectical lyric" to its (...) provocative and easily misunderstood content. (shrink)

Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...) philosophical traditions. As the example of Māori philosophy demonstrates, current philosophical practices seem to delimit the search for the unconventional in academic philosophy. Through its philosophical appropriation, the so-called unconventional tends to mimic conventional patterns in academic philosophy. We will then attempt to find reasons to critique this process within the Adornoian framework itself. The conclusion draws together different strands of the discussion and delineates some paths to take forward the world philosophies project in an Adornoian spirit. (shrink)

Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...) philosophical traditions. As the example of Māori philosophy demonstrates, current philosophical practices seem to delimit the search for the unconventional in academic philosophy. Through its philosophical appropriation, the so-called unconventional tends to mimic conventional patterns in academic philosophy. We will then attempt to find reasons to critique this process within the Adornoian framework itself. The conclusion draws together different strands of the discussion and delineates some paths to take forward the world philosophies project in an Adornoian spirit. (shrink)