Results for 'Raj Sharma'

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  1. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  2.  7
    Iśa-darśana: Manana-upaniṣat.Baldev Raj Sharma - 2014 - Dillī: Dillī Saṃskr̥ta Akādamī. Edited by Dharmendra Kumāra & Pradyumnacandra.
    Philosophy of God in Hinduism; text with interpretation.
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  3.  6
    The concept of ātman in the principal Upaniṣads, in the perspective of the Saṁhitās.Baldev Raj Sharma - 1972 - New Delhi,: Dinesh Publications.
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  4. Translation: Shri Arvind Ka Shiksha Darshan.K. K. Sharma, Saroj Sobti, Ramesh Kumar Parwa, Suresh Kumar & Desh Raj Sirswal - 2010 - Ambala Cantt.: Centre for Sri Aurobindo Studies.
  5.  19
    Understanding Health Research Ethics in Nepal.Jeevan Raj Sharma, Rekha Khatri & Ian Harper - 2016 - Developing World Bioethics 16 (3):140-147.
    Unlike other countries in South Asia, in Nepal research in the health sector has a relatively recent history. Most health research activities in the country are sponsored by international collaborative assemblages of aid agencies and universities. Data from Nepal Health Research Council shows that, officially, 1,212 health research activities have been carried out between 1991 and 2014. These range from addressing immediate health problems at the country level through operational research, to evaluations and programmatic interventions that are aimed at generating (...)
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  6. Ontology Summit 2008 Communiqué: Towards an open ontology repository.Leo Obrst, Mark Musen, Barry Smith, Fabian Neuhaus, Frank Olken, Mike Gruninger, M. Raymond, Patrick Hayes & Raj Sharma - 2008 - In Ontology Summit 2008. cim3.
    Each annual Ontology Summit initiative makes a statement appropriate to each Summit’s theme as part of our general advocacy designed to bring ontology science and engineering into the mainstream. The theme this year is "Towards an Open Ontology Repository". This communiqué represents the joint position of those who were engaged in the year's summit discourse on an Open Ontology Repository (OOR) and of those who endorse below. In this discussion, we have agreed that an "ontology repository is a facility where (...)
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  7.  50
    Drivers of Proactive Environmental Strategy in Family Firms.Pramodita Sharma & Sanjay Sharma - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  8.  38
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  9.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  10.  81
    An Emotion-Based Model of Salesperson Ethical Behaviors.Raj Agnihotri, Adam Rapp, Prabakar Kothandaraman & Rakesh K. Singh - 2012 - Journal of Business Ethics 109 (2):243-257.
    Academic research studies examining the ethical attitudes and behaviors of salespeople have produced several frameworks that explore the ethical decision-making processes to which salespeople adhere when faced with ethical dilemmas. Past literature enriches our understanding; however, a critical review of the relevant literature suggests that an emotional route to salesperson ethical decision-making has yet to be explored. Given the fact that individuals’ emotional capacities play an important role in decision-making when faced with an ethical dilemma, there is a need for (...)
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  11.  1
    The philosophy of sādhanā: with special reference to Trika philosophy of Kāśmīra.Debabrata Sen Sharma - 1983 - Karnal, Haryana: Natraj Pub. House.
    On the spiritual life and mysticism of Shaivite philosophy of Kashmir.
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  12.  21
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  13.  7
    Responsible research in artificial intelligence: lessons from the past.Puneet Sharma - forthcoming - AI and Society:1-2.
  14.  21
    Philosophy of Śrī Madhvācārya.B. N. Krishnamurti Sharma - 1986 - Delhi: Motilal Banarsidass.
    On the doctrines of Madhva, 13th century exponent of the Dvaita school in Hindu philosophy.
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  15.  9
    The sacred scripture: symbol of spiritual synthesis: a comparative, chronological, and philosophical approach to the Guru Grantha.Raj Kumar Arora - 1988 - New Delhi: Harman Pub. House.
    Relates To Important Mystical Concepts Contained In Guru Granth. Seeks To Revive The Original Spiritual Doctrines Of The Great Masters And Impact Contemporary Meaning Of Their. 13 Chapters-Bibliography, Index. Without Dustjacket.
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  16.  20
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  17. Xenophon’s Socrates on Concern for Friends.Ravi Sharma & Russell E. Jones - 2021 - Thaumàzein: Rivista di Filosofia 9:232–42.
    In Xenophon’s Socratic literature, there is repeated emphasis on the utility the friends provide one another. One extended passage, _Memorabilia_ 2.6, shows that Socrates takes a good person to care about a friend both for the benefits to be gained for oneself and for the sake of the other’s welfare. Genuine friendship, for Socrates, is not transactional or self-interested but rather rooted in the mutual benefit that only good people can provide one another.
     
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  18.  25
    ‘Value, values and valued’: a tripod for organisational ethics.Raj Mohindra - 2022 - Journal of Medical Ethics 48 (3):154-159.
    Public benefit corporations are National Health Service, that is, state, entities whose function to provide healthcare in discharge of public duties. If we regardvalue as the output of such organisations, it seems logical to connect the values of the organisation to thevalue produced by such organisations. But, on closer examination there are competing underlying logics in play: (1) those based on promoting organisational efficiency and efficacy; and (2) those based on the idea of building service provision around the clinician–patient relationship. (...)
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  19.  16
    Sensation Intelligibility in Sensibility.Raj Thiruvengadam - 1996
  20.  42
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  21.  7
    Patronymic Patterns in the Mārkaṇḍeya Purāṇa: The Significance of Manu-Making for the Greatness of the Goddess.Raj Balkaran - 2022 - International Journal of Hindu Studies 27 (3):331-346.
    This article maps the Manvantara section of the Mārkaṇḍeya Purāṇa to reveal a patronymic pattern at play which is key to understanding the interplay between the mythologies of Goddess and Sun found in the Mārkaṇḍeya. It explains why the Devī Māhātmya occurs, especially in the Manvantara, which has puzzled scholars since colonial times. The article argues that the compositional strategy was implemented to present the Goddess as an analog to Viṣṇu, Manu, Sun, and the Indian king, all paragons of preservation.
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  22. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  23.  12
    Synchronic Strategy: Rules of Engagement for Sanskrit Narrative Literature.Raj Balkaran - 2021 - Journal of Dharma Studies 4 (2):199-221.
    To note that the study of Sanskrit narrative literature, in particular the Epics and Purāṇas, has been plagued with the propensity towards diachronic dissection would be little more than a truism in most scholarly circles. Yet it is with this truism we are forced to begin as we strive to shed the old skin of colonial era receptions of these texts. While there have been notable efforts made to embrace Sanskrit narrative as synchronic wholes, there isn’t much in the way (...)
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  24. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  25.  12
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  26.  23
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  27.  8
    Re-Creating Paul Bowles, the Other, and the Imagination: Music, Film, and Photography.Raj Chandarlapaty - 2014 - Lexington Books.
    This work underscores the true brilliance and timelessness of colonial metaphors of authorship that extend into the postmodern Age. The emphasis is upon both re-invention and comprehensive scholarship on music and film.
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  28.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1998 - Dillī: Īsṭarna Buka Liṅkarsa.
  29. Sarikaracarya's Relevance to The Present Age.Ram Murti Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
     
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  30.  9
    The Four Dimensional Philosophy of Indian Thought and Plotinus.I. C. Sharma - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--189.
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  31.  8
    Theory of argumentation: traditional and modern.Ratna Dutta Sharma - 2015 - Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University, in collaboration with Maha Bodhi Book Agency.
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  32.  23
    Race and Ethnicity: Responsible Use from Epidemiological and Public Health Perspectives.Raj Bhopal - 2006 - Journal of Law, Medicine and Ethics 34 (3):500-507.
    Race and ethnicity are closely related, contentious concepts that have been abused and misinterpreted through history, but have a vast potential for good, at least in the health sciences. This article is not intending to elaborate on the conceptual foundations of race and ethnicity; I have addressed that elsewhere and summarized my stance in the glossary reprinted below in the Appendix. The terminology used here follows the glossary. Assuming that the conceptual foundations of my stance are reasonable, the questions addressed (...)
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  33.  16
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  34.  15
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  35.  21
    The Constitutionality of Medicare Drug-Price Negotiation under the Takings Clause.Raj Bhargava, Nathan Brown, Amy Kapczynski, Aaron S. Kesselheim, Stephanie Y. Lim & Christopher J. Morten - 2023 - Journal of Law, Medicine and Ethics 51 (4):961-971.
    In recent months, pharmaceutical manufacturers have brought legal challenges to a provision of the 2022 Inflation Reduction Act (IRA) empowering the federal government to negotiate the prices Medicare pays for certain prescription medications. One key argument made in these filings is that price negotiation is a “taking” of property and violates the Takings Clause of the US Constitution. Through original case law and health policy analysis, we show that government price negotiation and even price regulation of goods and services, including (...)
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  36.  33
    Culture, Gender, and GMAT Scores: Implications for Corporate Ethics.Raj Aggarwal, Joanne E. Goodell & John W. Goodell - 2014 - Journal of Business Ethics 123 (1):125-143.
    Business leadership increasingly requires a master’s degree in business and graduate management admission test scores continue to be an important component of applications for admission to such programs. Given the ubiquitous use of GMAT scores as gatekeepers for business leadership, GMAT scores are likely to influence organizational ethical behavior through gender, cultural, and other biases in the GMAT. There is little prior literature in this area and we contribute by empirically documenting that GMAT scores are negatively related to the cultural (...)
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  37.  32
    An Assessment of Student Moral Development at the National Defense University: Implications for Ethics Education and Moral Development for Senior Government and Military Leaders.Raj Agrawal, Kenneth Williams & B. J. Miller - 2021 - Journal of Military Ethics 19 (4):312-330.
    Senior service colleges provide professional education to prepare military and government civilians for public service at the senior levels of strategy and policy. Inclusive in the program of study...
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  38.  17
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  39.  58
    On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, c. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW]Raj Chandavarkar, Ian Kerr, DiLip Simeon, Janaki Nair, Chitra Joshi & Sumit Sarkar - 2004 - Historical Materialism 12 (3):285-313.
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  40.  11
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  41.  11
    Secrets of reality: bridging the gap between ancient wisdom and contemporary science.Raj Kapoor - 2006 - Pittsburgh, Pa.: CFW Books.
    Integrates the seemingly diverse studies of Newtonian physics, quantum mechanics, astrophysics, and molecular biology to explain the timeless philosophies of the ages." Includes biographical profiles of several scientists or philosophers who contributed to human understanding of these realities.
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  42.  29
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  43.  1
    Encyclopaedia of Vedānta.Ram Murti Sharma - 1993 - Delhi: Motilal Banarsidass.
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  44. The Philosophical Origins of Plato's Theory of Forms.Ravi Sharma - 2001 - Dissertation, The University of Texas at Austin
    The dissertation analyzes the ontological and epistemological arguments that motivate Plato's theory of Forms.
     
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  45.  24
    Ecstatic Historical Time and the Eclipse of Christianity in Heidegger’s “Hegel and the Greeks”.Raj Sampath - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:305-311.
    In the 1958 lecture, “Hegel and the Greeks,” how does Heidegger intimate a complex sense of historical temporalization when he suggests that the ‘whole of philosophy in its history’ is contained in the title: “Hegel and the Greeks?” Our hypothesis may appear contrarian to contemporary assumptions: a complex notion of origin as paradoxically ‘futural’— particularly in its metaphysical breadth in say the Phenomenology of Spirit and the Science of Logic—is also at work in Heidegger’s thought. This is particularly acute when (...)
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  46. Neo-Scholastic Refelection on Kant.L. A. Savari Raj - 1998 - Indian Philosophical Quarterly 25:267-274.
     
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  47.  5
    The philosophy of religion: a Buddhist perspective.Arvind Sharma - 1995 - New York: Oxford University Press.
    Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context.
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  48.  11
    Empathic Actors Strengthen Organisational Immunity to Industrial Crisis: Industrial Actors’ Perception in Nepal.Raj Kumar Bhattarai - 2016 - Outlines. Critical Practice Studies 17 (1):109-128.
    This paper aims to understand the kind of activities that industrial actors develop in order to protect their enterprises during industrial crisis conditions. A series of political unrest, insurgency, economic turmoil, deadly earthquakes, and economic embargo at the Indo- Nepal boarder escalated the industrial crisis in Nepal. The quest for sustainability of enterprises during the enduring nature of the crisis stimulated for a more detail conversation and survey. A perceptual survey of industrial actors accompanying conversation therein indicates that trade union (...)
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  49.  19
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  50.  26
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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