AimResting state functional magnetic resonance imaging was used to analyze changes in functional connectivity within various brain networks and functional network connectivity among various brain regions in patients with high myopia.Methodsrs-fMRI was used to scan 82 patients with HM and 59 healthy control volunteers matched for age, sex, and education level. Fourteen resting state networks were extracted, of which 11 were positive. Then, the FCs and FNCs of RSNs in HM patients were examined by independent component analysis.ResultsCompared with the HC (...) group, FC in visual network 1, dorsal attention network, auditory network 2, visual network 3, and sensorimotor network significantly increased in the HM group. FC in default mode network 1 significantly decreased. Furthermore, some brain regions in default mode network 2, default mode network 3, auditory network 1, executive control network, and significance network increased while others decreased. FNC analysis also showed that the network connection between the default mode network and cerebellar network was enhanced in the HM group.ConclusionCompared with HCs, HM patients showed neural activity dysfunction within and between specific brain networks, particularly in the DMN and CER. Thus, HM patients may have deficits in visual, cognitive, and motor balance functions. (shrink)

本书主要是针对我国当前改革建设的实践,运用马克思主义的哲学原理,加以深入的论述,特别是关于改革与社会心理、人的本质和人的价值、思维方式的变革、宗教等问题的论述、有新意、有深度。.

Bowman-Smart et al. (2023) outlined the scenario that with the content expansion of noninvasive prenatal testing (NIPT) in the future, its application is not limited to the screening for aneuploidi...

分: 哲学与时代精神、现代自然科学与辩证唯物主义、马克思主义哲学与宗教等9个专题。.

Male sexual arousal (SA) has been known as a multidimensional experience involving closely interrelated and coordinated neurobehavioral components that rely on widespread brain regions. Recent functional neuroimaging studies have shown relation between abnormal/altered dynamics in these circuits and male sexual dysfunction. However, alterations in the topological1 organization of structural brain networks in male sexual dysfunction are still unclear. Here, we used graph theory2 to investigate the topological properties of large-scale structural brain networks, which were constructed using inter-regional correlations of cortical (...) thickness between 78 cortical regions (subcortical regions were not included due to the used cortical surface model) in 40 patients with psychogenic erectile dysfunction (pED) and 39 normal controls. Compared with normal controls, pED patients exhibited a less optimal global topological organization with reduced global and increased local efficiencies. Our results suggest disrupted neural integration among distant brain regions in pED patients, consistent with previous reports of impaired white matter structure and abnormal functional integrity in pED. Additionally, disrupted global network topology in pED was observed to be primarily relevant to altered subnetwork and nodal properties within the networks mediating the cognitive, motivational and inhibitory processes of male SA, possibly indicating disrupted integration of these networks in the whole brain networks and might account for pED patients’ abnormal cognitive, motivational and inhibitory processes for male SA. In total, our findings provide evidence for disrupted integrity in large-scale brain networks underlying the neurobehavioral processes of male SA in pED and provide new insights into the understanding of the pathophysiological mechanisms of pED. (shrink)

本书内容包括:曹魏时期名士的儒道兼治;正始名士:名教出于自然;竹林名士:越名教而任自然;西晋时期士大夫的玄儒兼治;东晋时期士大夫的玄儒兼治等。.

左思与左棻是密切相关的人物,一对骨肉情深的兄妹。在左思以苍凉挺健的笔调演绎自己的人生悲剧时,左棻则在幽暗的深宫中以女子特有的哀婉,抒写她的不幸。本书是对他们的生平及诗词、辞赋的研究。.

本书围绕"春秋穀梁传"的政治哲学与伦理哲学, 通过对"穀梁传"思想研究之背景的天命信仰, 时间观念与宗法渊源的研究, 论析了"穀梁传"政治哲学之纵向演进的尊周与内鲁倾向,横向展开的华夷观和重民思想, 及作为"穀梁传"伦理哲学之典范的夫妇伦理与兄弟伦理; 并对中国哲学史中的先秦儒道思想, 魏晋有无之辩, 宋代东莱学与事功学等问题作了探讨.

本书汇编了日本先秦两汉诸子研究文献兵家十一种,包括《六韬》《孙子正解》《孙子折衷》《孙子读本》《孙子评注余谈》《孙吴副铨》《孙子合契》《孙子详解》《司马法旁诠》《七书正义》《七书日讲》.

本书收集作者《国语》, 《左传》研究方面的论文十篇, 这些论文曾先后发表于《中研院史语所集刊》, 《国学研究》等学术刊物上, 为作者在先秦史研究上的代表之作. 本书论文首先说明所论问题的研究状况及分歧, 对不同的观点进行分析探讨, 进而得出自己的结论. 对问题的论述层层深入, 鞭辟入里; 对史料的收集、甄别和辩驳也十分严谨, 言必有据, 不空发议论. 本书所收论文在台湾虽已发表多年, 但在《国语》, 《左传》研究方面仍有较大的参考价值.

本书分两部分,一部分是就先秦每一时代及其重要思想家的重要思想进行了阐述;另一部分是对先秦思想史的部分重要学术问题进行了探讨。.

This article will briefly describe the features, methods, goals of family education in ancient China, as well as the relevant educational roles of the father and mother in the family. The article will also analyze one of the most unique characteristics of ancient Chinese family education: in each family fixed a tablet with the words 天地君亲 Tian Di Jun Qin Shi. In ancient China, people believed that teachers and relatives, and heaven, earth, and monarchs, were objects that people should respect (...) and worship. Obviously, this clearly differs from the traditions of most other countries. The idea of Tian Di Jun Qin Shi first appeared in Guo Yu, and in Xunzi you can see the initial form of this thought. Over the next 2000 years, these five words penetrate deeply into people's minds, and people often mention them in their daily lives. Their importance and value in Chinese culture and Chinese life are very important and indispensable. The role played by the idea of Tian Di Jun Qin Shi in ancient Chinese family education is more effective than any classical legal practice. (shrink)

王德裕(1927~ ),福建永定人,重庆市社科联副主席,重庆师范学院党委书记、教授.

Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...) toward intellectualism for its own sake”. (shrink)

本书介绍了世界不同地区,不同国家,具有不同性格的,最具经商代表性的九个国家的商道智慧,包括美国人,犹太人,日本人,俄罗斯人,英国人,法国人,德国人,韩国人和印度人.

源起於戰國時期的黃老思想，在先秦時經過黃老帛書、《管子》、申不害、慎到、《韓非子》等學者與文獻的推闡，秦漢以後，因隨著政治的統一與學術的統合，理論上也逐漸邁入集大成的成熟階段。於是，先有《呂氏春秋》， 後有《淮南子》，把自黃老帛書以來重要的黃老論題，都作了較為詳備的整理。.

本书分为六章,主要内容包括:混沌的世界、“力”的对峙与“人”的现身、“命”的授受与主体的获得、“道”的歧出与人的可能的绽放、“心”的和合与“人”的解放、“理”的定一与感性的再追求.

先秦时期是"礼崩乐坏"的社会动乱时期, 先秦儒家敏锐地把握了社会动乱的根源所在等级秩序的破坏; 他们提出了解决这一问题的最佳方案--"分", 即对人群进行等级的区分与辨别, 确立一种以等级为特征的社会秩序; 秩序建构是一个永恒的治世主题; 在当下的和谐社会中, 我们可以借鉴儒家的智慧, 结合中国当代的现实, 深入思考秩序、伦理与和谐的内在关系, 从中寻求新的解答.