Results for 'Pyŏng-ho Chŏng'

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  1.  15
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  2.  97
    Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  3.  17
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  4.  10
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  5.  2
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  6.  8
    Kubong Song Ik-p'il: t'agonan mŏnge rŭl chilmŏjigo san ch'ŏrhakcha.Chong-ho Yi - 1999 - Sŏul T'ŭkpyŏlsi: Ilchisa.
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  7.  10
    Advance in Monte Carlo simulations and robustness study and their implications for the dispute in philosophy of mathematics.Chong Ho Yu - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    Both Carnap and Quine made significant contributions to the philosophy of mathematics despite their diversed views. Carnap endorsed the dichotomy between analytic and synthetic knowledge and classified certain mathematical questions as internal questions appealing to logic and convention. On the contrary, Quine was opposed to the analytic-synthetic distinction and promoted a holistic view of scientific inquiry. The purpose of this paper is to argue that in light of the recent advancement of experimental mathematics such as Monte Carlo simulations, limiting mathematical (...)
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  8. Hanʻguk Yuhaksa.Chong-ho Pae - 1974 - Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu,: Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  9.  5
    Yuhak ŭi yongmangnon kwa inʼgan haesŏk.Chong-ho Sŏ - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  10.  4
    Chōsen jugakushi.Chong-ho Pae - 2007 - Tōkyō: Chisen Shokan. Edited by Hideki Kawahara.
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  11. Hanhwŏndang ŭi saengae wa sasang.Chong-ho Pae & Chu-jin Kang (eds.) - 1980 - Sŏul T'ŭkpyŏlsi: Hanhwŏndang Sŏnsaeng Kinyŏm Saŏphoe.
     
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  12. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae, sok.Chong-ho Pae - 1989 - [Iri-si]: Wŏnʼgwang Taehakkyo Chʻulpʻanʼguk.
     
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  13. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae.Chong-ho Pae - 1985 - Sŏul Tʻŭkpyŏlsi: Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  14. Hanʼguk yuhak ŭi kwaje wa chŏnʼgae.Chong-ho Pae - 1980 - Sŏul: Pŏmhak.
     
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  15.  91
    Philosophical Foundations of Quantitative Research Methodology.Chong Ho Yu - 2006 - Upa.
    This book is a crystallization of author Chong Ho Yu's contemplation on the meaning of quantitative methods from the perspectives of history and the philosophy of science. Emphasizing the importance of a data analyst 'always knowing where the numbers come from,' Yu broadens the search to include a gamut of questions exploring the foundations of quantitative research. This informative book is written for readers with an intermediate knowledge of statistics and philosophy.
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  16.  5
    Na nŭn puron han sŏnbi ta: sesang kwa tarŭn kkum ŭl kkun Chosŏn ŭi sasanggadŭl.Chong-ho Yi - 2011 - Kyŏnggi-do koyang-si: Yŏksa ŭi Ach'im.
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  17. Tʻoegyehak esei onyu tonhu.Chong-ho Yi - 2008 - Sŏul-si: Asea Munhwasa.
     
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  18.  6
    T'oegye, p'yŏnji ro sidae wa sot'ong hada.Chong-ho Yi - 2016 - Sŏul: Chisŏngin. Edited by Hwang Yi.
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  19.  1
    Wŏlch'ŏn Cho Mok ŭi sam kwa saenggak kŭrigo munhak.Chong-ho Yi - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  20. Metacognitive training for delusions : effectiveness on data-gathering and belief flexibility in a Chinese sample.Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong & Melissa Hiu-Mei Wong - 2015 - Frontiers in Psychology 6:143010.
    Metacognitive training (MCT) was developed to promote awareness of reasoning biases among patients with schizophrenia. While MCT has been translated into 31 languages, most MCT studies were conducted in Europe, including newer evidence recommending an individualized approach of delivery. As reasoning biases covered in MCT are separable processes and are associated with different symptoms, testing the effect of selected MCT modules would help to develop a targeted and cost-effective intervention for specific symptoms and associated mechanisms. This study tested the efficacy (...)
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  21.  25
    Existential Boundary Crossings: An Archival Exploration of Identity Projects in Nineteenth-Century American Parricides. [REVIEW]Phillip Chong Ho Shon - 2012 - Human Studies 35 (3):445-457.
    As a domain of philosophical enquiry that examines what it means to be, existentialism is a moral project that is centered on the self. While a few have applied the precepts of existentialism to the philosophical implications of homicide offenders, one question that has been overlooked in previous literature is 'what is the offspring attempting to do by killing his/her parent(s)'? Using historical work on nineteenth century parricides in America, this paper examines parricide as an identity project.
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  22.  7
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  23.  14
    To Help or Not to Help? Prosocial Behavior, Its Association With Well-Being, and Predictors of Prosocial Behavior During the Coronavirus Disease Pandemic.Elisa Haller, Jelena Lubenko, Giovambattista Presti, Valeria Squatrito, Marios Constantinou, Christiana Nicolaou, Savvas Papacostas, Gökçen Aydın, Yuen Yu Chong, Wai Tong Chien, Ho Yu Cheng, Francisco J. Ruiz, María B. García-Martín, Diana P. Obando-Posada, Miguel A. Segura-Vargas, Vasilis S. Vasiliou, Louise McHugh, Stefan Höfer, Adriana Baban, David Dias Neto, Ana Nunes da Silva, Jean-Louis Monestès, Javier Alvarez-Galvez, Marisa Paez-Blarrina, Francisco Montesinos, Sonsoles Valdivia-Salas, Dorottya Ori, Bartosz Kleszcz, Raimo Lappalainen, Iva Ivanović, David Gosar, Frederick Dionne, Rhonda M. Merwin, Maria Karekla, Angelos P. Kassianos & Andrew T. Gloster - 2022 - Frontiers in Psychology 12.
    The coronavirus disease pandemic fundamentally disrupted humans’ social life and behavior. Public health measures may have inadvertently impacted how people care for each other. This study investigated prosocial behavior, its association well-being, and predictors of prosocial behavior during the first COVID-19 pandemic lockdown and sought to understand whether region-specific differences exist. Participants from eight regions clustering multiple countries around the world responded to a cross-sectional online-survey investigating the psychological consequences of the first upsurge of lockdowns in spring 2020. Prosocial behavior (...)
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  24.  60
    Adverse events following immunization and psychological distress among cancer patients/survivors following vaccination against SARS-CoV-2 infection.Li Ping Wong, Lee Lee Lai, Mee Hoong See, Haridah Alias, Sharifah Faridah Syed Omar, Chong Guan Ng, Gwo Fuang Ho, Teng Aik Ong, Yee Chi Wong, Po Lin Ooi, Jasmin Munchar Elias, Zhijian Hu & Yulan Lin - 2022 - Frontiers in Psychology 13.
    PurposeThis study aims to describe the adverse events following immunization of SARS-CoV-2 vaccination in cancer patients/survivors associated with their psychological distress.MethodsA cross-sectional study was conducted to assess AEFIs after the receipt of SARS-CoV-2 vaccines in cancer patients/survivors attending a university hospital in Malaysia. Psychological distress was measured using the Hospital Anxiety and Depression Scale before and after the first and second doses of COVID-19 vaccine.ResultsA total of 217 complete responses were received. Compared with before vaccination, both HADS Anxiety and HADS (...)
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  25.  69
    The view of Hong Kong parents on secondary use of dried blood spots in newborn screening program.L. L. Hui, E. A. S. Nelson, H. B. Deng, T. Y. Leung, C. H. Ho, J. S. C. Chong, G. P. G. Fung, J. Hui & H. S. Lam - 2022 - BMC Medical Ethics 23 (1):1-10.
    Background Residual dried blood spots (rDBS) from newborn screening programmes represent a valuable resource for medical research, from basic sciences, through clinical to public health. In Hong Kong, there is no legislation for biobanking. Parents’ view on the retention and use of residual newborn blood samples could be cultural-specific and is important to consider for biobanking of rDBS. Objective To study the views and concerns on long-term storage and secondary use of rDBS from newborn screening programmes among Hong Kong Chinese (...)
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  26.  15
    Ethical challenges experienced by care home staff during COVID-19 pandemic.Helen Y. L. Chan, Ya-Yi Zhao, Li Liu, Yuen-Yu Chong, Ho-Yu Cheng & Wai-Tong Chien - 2022 - Nursing Ethics 29 (7-8):1750-1760.
    Background Care homes have been disproportionately affected during the COVID-19 pandemic. Practical challenges of enacting infection control measures in care home settings have been widely reported, but little is known about the ethical concerns of care home staff during the implementation of such measures.. Objectives To understand the ethical challenges perceived by care home staff during the early months of the COVID-19 pandemic. Research design An exploratory qualitative study. Participants and research context A purposive sample of 15 care home staff (...)
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  27.  12
    Ham Sŏk-hŏn kwa Wang Yang-myŏng kŭrigo onŭl ŭi Han'guk sahoe.Chong-il Kang (ed.) - 2020 - Sŏul-si: Tongyŏn.
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  28.  7
    Hyŏnam Yi Ŭr-ho yŏn'gu: Han'guk sasang yŏn'gu ŭi hyŏndaejŏk kiban.Chong-il O. (ed.) - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  29.  6
    Han'guk yurim taep'yo Myŏnu Kwak Chong-sŏk.Kwŏn-su Hŏ - 2009 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  30. Irhwagye saengmyŏng topŏp: chʻangjo 2-ho.Chong-ik Yi - 1980 - Sŏul Tʻŭkpyŏlsi: Kamnodang. Edited by Hyŏnu Haengja & Irhwa Simsa.
     
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  31. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  32.  4
    Myŏnu Kwak Chong-sŏk ŭi hangmun kwa sasang.Kwŏn-su Hŏ (ed.) - 2010 - Kyŏngnam Chinju-si: Suri.
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  33. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  34. Hanʼguk ŭi munhwa chŏntʻong kwa pŏp: kaltŭng kwa chohwa.Pyong-Choon Hahm - 1993 - Sŏul Tʻŭkpyŏlsi: Hanʼguk Haksul Yŏnʼguwŏn.
     
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  35.  12
    Korean “Comfort Women”: The Intersection of Colonial Power, Gender, and Class.Pyong Gap Min - 2003 - Gender and Society 17 (6):938-957.
    During the Asian and Pacific War, the Japanese government mobilized approximately 200,000 Asian women to military brothels to sexually serve Japanese soldiers. The majority of these victims were unmarried young women from Korea, Japan’s colony at that time. In the early 1990s, Korean feminist leaders helped more than 200 Korean survivors of Japanese military sexual slavery to come forward to tell the truth, which has further accelerated the redress movement for the women. One major issue in the redress movement and (...)
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  36. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  37. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
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  38.  5
    The Relevance of Mystical Spirituality in the Context of Today's "Spirituality Phenomenon".Pyong-Gwan Pak - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (3):109-129.
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  39. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  40.  7
    Segyehwa sidae ŭi sin todŏk chŏngchʻi chʻorhak yŏnʼgu: chillyang minjujuŭi ŭi tochʻul.Chong-un An - 1996 - Sŏul Tʻŭkpyŏlsi: Hangmun Chʻulpʻan.
  41.  8
    Yuhak kwa minjujuŭi ŭi sangsŭngnon.Chong-un An - 1995 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  42.  11
    다산과문산의인성논쟁.Yag-Yong Chong, Chae-ui Yi & Silsi Haksa Kyonghak Yon Guhoe - 1996 - Sŏul: Hanʼgilsa. Edited by Chae-ŭi Yi.
  43.  3
    Chungguk kwa Hanʼguk ŭi chʻŏrhakchŏk sayu chŏntʻong.Chong-sŏng Yi (ed.) - 2004 - Taejŏn Kwangyŏksi: Simji.
  44.  5
    Hyŏndae ŭi wigi wa saenghwal segye: Husŏl ŭi saenghwal segye kaenyŏm yŏnʼgu.Chong-hun Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
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  45.  79
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  46.  1
    Lun heng: wai shi yi zhong.Chong Wang - 1992 - Shanghai: Shanghai gu ji chu ban she.
    Lun heng / Wang Chong zhuan -- Feng su tong yi / Ying Shao zhuan -- Feng shi wen jian ji / Feng Yan zhuan -- Shang shu gu shi / Li Chuo zhuan -- Guan qi xia yu / bu zhao zhuan ren -- Chun ming tui chao lu / Song Minqiu zhuan -- Song Jingwen bi ji / Song Qi zhuan -- Dong yuan lu / Gong Dingchen zhuan -- Wang shi tan lu / Wang Qinchen zhuan -- (...)
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  47.  4
    Annyŏng haseyo, piin'gan tongmullimdŭl!: kodanhan tongnyo saengmyŏngch'e rŭl wihan pyŏnho: illyuse sidae, uri kyŏt ŭi tongmul kwa ŏttŏk'e kwan'gye maejŭlkka.Chong-yŏng Nam - 2022 - Sŏul-si: Puk T'ŭrigŏ.
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  48.  2
    Lun heng xuan yi.Chong Wang - 1990 - Chengdu: Sichuan sheng xin hua shu dian jing xiao. Edited by Zhongye Huang & Enlin Chen.
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  49.  3
    Lun heng.Chong Wang - 1974 - Shanghai: Shanghai gu ji chu ban she.
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  50. Yullihak.Chong-sŏng Yi - 1900 - Sŏul Tʻŭkpyŏlsi: Taehan Kidokkyo Sŏhoe.
     
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