Results for 'Pratima Asthana'

47 found
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  1.  9
    The Indian view of history.Pratima Asthana - 1992 - Agra, India: M.G. Publishers.
    Historiography in the context of Indic philosophy and mythology.
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  2.  17
    Seeing Is Believing: Managing the Impressions of the Firm’s Commitment to the Natural Environment.Pratima Bansal & Geoffrey Kistruck - 2006 - Journal of Business Ethics 67 (2):165-180.
    This paper examines stakeholder responses to impression management tactics used by firms that express environmental commitment. We inductively analyzed data from 98 open-ended questionnaires and identified two impression management tactics that led respondents to believe that a firm was credible in its commitment to the natural environment. Approximately, half of the respondents responded to illustrative impression management tactics that provide images of, and/or broad-brush comments about, the firm's commitment to the natural environment. The other half responded to demonstrative impression management (...)
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  3.  49
    Strategic Explanations for the Early Adoption of ISO 14001.Pratima Bansal & Trevor Hunter - 2003 - Journal of Business Ethics 46 (3):289 - 299.
    There are two different, and somewhat competing, strategic explanations for why firms certify for ISO 14001. On the one hand, firms may seek to reinforce their present strategies thereby further enhancing their competitive advantage. On the other hand, firms may use ISO 14001 as a mechanism to reorient their strategies, so that a clear signal is sent about the firm's change in strategic positioning. This paper aims to identify the most likely explanation for early adopters of ISO 14001. Using a (...)
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  4.  29
    Ethics Training in the Indian IT Sector: Formal, Informal or Both?Pratima Verma, Siddharth Mohapatra & Jan Löwstedt - 2016 - Journal of Business Ethics 133 (1):73-93.
    Ethics training—an important means to foster ethical decision-making in organisations—is carried out formally as well as informally. There are mixed findings as regards the effectiveness of formal versus informal ethics training. This study is one of its first kinds in which we have investigated the effectiveness of ethics training as it is carried out in the Indian IT sector. We have collected the views of Indian IT industry professionals concerning ethics training, and employed positivist and interpretive research. We first have (...)
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  5.  38
    Responsible Strategic Decision Making.Pratima Bansal - 2005 - Proceedings of the International Association for Business and Society 16:57-62.
    Prior research in strategic decision making has relied primarily on the application of economic and financial models within strategic decisions. Environmentaland social issues have, as a result, been force-fit into existing models, rather than developing a deep understanding of how these ‘soft’ issues are actually incorporated into strategic decisions. This study aims to fill this gap by investigating how social and environmental concerns are addressed in strategic decisions. It does so inductively, by interviewing 29 professionals addressing corporate social responsibility and (...)
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  6. Gurukul—the genesis of world peace.Pratima Joshi - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--384.
     
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  7.  5
    Human being, nature, and guru.Pratima P. Joshi - 2010 - New Delhi: Readworthy.
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  8.  4
    Role of Mindfulness and Emotional Intelligence in Business Ethics Education.Anand N. Asthana - 2023 - Journal of Business Ethics Education 20:5-17.
    This research looks at how mindfulness can contribute to business ethics education in MBA programmes. Mediation analysis was used to measure the influence of mindfulness on the participants’ performance in business ethics related courses and to quantify the influence of emotional intelligence which is a mediating variable. The effectiveness of mindfulness was evaluated using a Randomised Controlled Trial on participants of Executive MBA programmes. Half the participants were assigned to the intervention group and the other half placed on the waiting (...)
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  9.  11
    Contribution of Yoga to Business Ethics Education.Anand N. Asthana - 2022 - Journal of Business Ethics Education 19:93-108.
    This research looks at how yoga can contribute to business ethics education in MBA programmes. The effectiveness of yoga practice in breathwork, movement, and meditation was evaluated using a Randomised Controlled Trial on participants of Executive MBA programmes. Half the participants (n = 125) were assigned to the intervention group and the other half placed on the waiting list for the next programme and used as the control group. Mediation analysis was used for statistical analysis to measure the influence of (...)
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  10.  50
    Consciousness And Freedom: Three Views.Pratima Bowes - 1971 - London,: Methuen.
  11.  19
    Is metaphysics possible?Pratima Bowes - 1965 - London,: Gollancz.
  12.  57
    Seeing Is Believing: Managing the Impressions of the Firm’s Commitment to the Natural Environment. [REVIEW]Pratima Bansal & Geoffrey Kistruck - 2006 - Journal of Business Ethics 67 (2):165 - 180.
    This paper examines stakeholder responses to impression management tactics used by firms that express environmental commitment. We inductively analyzed data from 98 open-ended questionnaires and identified two impression management tactics that led respondents to believe that a firm was credible in its commitment to the natural environment. Approximately, half of the respondents responded to illustrative impression management tactics that provide images of, and/or broad-brush comments about, the firm’s commitment to the natural environment. The other half responded to demonstrative impression management (...)
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  13. Innovative practices in value-oriented education national open school's endeavour.Is Asthana - 2002 - In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. pp. 235.
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  14. Ethics and its Holistic Application.Pratima Ganguli - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. pp. 307.
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  15. Man, morality and peace.Pratima Ganguli - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--377.
  16. Instrumental and Integrative Logics in Business Sustainability.Jijun Gao & Pratima Bansal - 2013 - Journal of Business Ethics 112 (2):241-255.
    Prior research on sustainability in business often assumes that decisions on social and environmental investments are made for instrumental reasons, which points to causal relationships between corporate financial performance and corporate social and environmental commitment. In other words, social or environmental commitment should predict higher financial performance. The theoretical premise of sustainability, however, is based on a systems perspective, which implies a tighter integration between corporate financial performance and corporate commitment to social and environmental issues. In this paper, we describe (...)
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  17.  5
    Hindu Intellectual Tradition.Pratima Bowes - 1983 - Philosophy East and West 33 (3):295-299.
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  18.  7
    The Concept of Morality.Pratima Bowes - 1959 - Philosophy 35 (132):74-76.
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  19.  8
    The Concept of Morality.Pratima Bowes - 1959 - London: Routledge.
    In this book, originally published in 1959, the author believes that general moral concepts embody conceptions of standards in accordance with which particular moral judgments proceed and these may become objects of theoretical understanding and knowledge - and hence be treated as facts in some context of a moral nature - in an ethical enquiry that is philosophical in character. The book clarifies the implications of conceptions which are used when aspects of our experiences are evaluated from a distinctive point (...)
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  20.  13
    The concept of morality.Pratima Bowes - 1959 - London: Allen & Unwin.
    In this book, originally published in 1959, the author believes that general moral concepts embody conceptions of standards in accordance with which particular moral judgments proceed and these may become objects of theoretical understanding and knowledge - and hence be treated as facts in some context of a moral nature - in an ethical enquiry that is philosophical in character. The book clarifies the implications of conceptions which are used when aspects of our experiences are evaluated from a distinctive point (...)
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  21.  46
    Design of English hierarchical online test system based on machine learning.Chaman Verma, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana, Dan Zhang & Xiahui Wang - 2021 - Journal of Intelligent Systems 30 (1):793-807.
    Large amount of data are exchanged and the internet is turning into twenty-first century Silk Road for data. Machine learning (ML) is the new area for the applications. The artificial intelligence (AI) is the field providing machines with intelligence. In the last decades, more developments have been made in the field of ML and deep learning. The technology and other advanced algorithms are implemented into more computational constrained devices. The online English test system based on ML breaks the shackles of (...)
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  22.  17
    Three Different Approaches to Impact: Translating, Cocreating, and Performing.Garima Sharma & Pratima Bansal - 2022 - Business and Society 61 (4):827-832.
    In 1843, Søren Kierkegaard said, “ It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.” Management researchers are often attracted to the business and society domain because of a desire to impact management practice to create a better world. However, they often do not have the impact that they hope, because researchers tend to rely on historical data, but managers seek insights that inform future (...)
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  23. Consciousness and Freedom : Three Views.Pratima Bowes - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (1):105-106.
     
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  24. Consciousness and Freedom. Three Views.Pratima Bowes - 1973 - Tijdschrift Voor Filosofie 35 (1):208-209.
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  25. Is Metaphysics Possible?Pratima Bowes - 1967 - Philosophy 42 (161):281-282.
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  26.  4
    In Search of Security.Pratima Bowes - 1998 - Book Guild Publishing.
  27.  7
    The Hindu religious tradition: a philosophical approach.Pratima Bowes - 1978 - Boston: Routledge and Kegan Paul.
  28. The Hindu Religious Tradition: A Philosophical Approach.Pratima Bowes - 1979 - Religious Studies 15 (1):136-138.
     
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  29.  5
    The story of a female philosopher.Pratima Bowes - 1997 - Sussex, England: Book Guild.
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  30.  46
    How Standard is Standardized MNC Global Environmental Communication?Trevor Hunter & Pratima Bansal - 2007 - Journal of Business Ethics 71 (2):135-147.
    In this paper, we develop an argument to show why we expect that multinational companies will ensure that they communicate credibly about their environmental responsibility, across all their subsidiaries. Credible environmental communication helps to increase the firm’s legitimacy and reduce its liability of foreignness on an issue that is globally relevant. We develop a measure to test if there is a standardized level of environmental communication credibility on the country-specific web sites of MNC subsidiaries around the world and find, in (...)
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  31.  21
    Hemiface Differences in Visual Exploration Patterns When Judging the Authenticity of Facial Expressions.Yuri Busin, Katerina Lukasova, Manish K. Asthana & Elizeu C. Macedo - 2018 - Frontiers in Psychology 8.
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  32.  31
    Tata as a Sustainable Enterprise: The Causal Role of Spirituality.Siddharth Mohapatra & Pratima Verma - 2018 - Journal of Human Values 24 (3):153-165.
    The year 2018 is the 150 anniversary of the Tata group. This article is an attempt to examine the role of spiritual family values in shaping Tata as a sustainable business. Jamsetji Nusserwanji Tata, the founder of Tata, was a trained Parsi priest, who was greatly influenced by Humata or good thoughts, Hukhta or good words, and Hvarshta or good deeds toward others. Since its founding in 1868, the Tata leadership legacy has persistently followed those watchwords of the Zoroastrian faith. (...)
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  33.  21
    Pre-Harappan Cultures of India and the Borderlands.Gregory L. Possehl & Shashi Asthana - 1987 - Journal of the American Oriental Society 107 (4):839.
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  34.  13
    Language, Meaning, and Persons. [REVIEW]Pratima Bowes - 1964 - Journal of Philosophy 61 (22):734-737.
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  35.  6
    Jaina pramāṇamīmāṃsā, eka tulanātamaka adhyayana Tattvabodhavidyāyinī ke viśesha paripreccha meṃ.Pratimā Siṃha - 2020 - Vārāṇasī: Kalā Prakāśana.
    Study of Jaina logic and philosophy with reference to Tattvabodhavidhāyinī of Abhayadeva, 10th century, commentary on Sammatitarkaprakaraṇa of Siddhasena Divakara.
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  36.  19
    Language, Meaning, and Persons. [REVIEW]Pratima Bowes - 1964 - Journal of Philosophy 61 (22):734-737.
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  37.  4
    Cooperative Ownership as a Health Justice Intervention: A Promising Strategy to Advance Health Equity Through the U.S. Childcare System.Kimberly Libman, Sabrina Adler & Pratima Musburger - 2022 - Journal of Law, Medicine and Ethics 50 (4):738-744.
    In their article “The Civil Rights of Health,” Harris and Pamukcu offer a framework connecting civil rights law to unjust health disparities with the aims of creating broader awareness of subordination as a root cause of health inequities and inviting policymakers to create new legal tools for dismantling it. They close with a call to action. Here, we take up their call and propose cooperative enterprises as a health justice intervention. To illustrate this conceptualization, we focus on childcare as a (...)
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  38.  8
    Design of intelligent acquisition system for moving object trajectory data under cloud computing.Ioan-Cosmin Mihai, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana & Yang Zhang - 2021 - Journal of Intelligent Systems 30 (1):763-773.
    In order to study the intelligent collection system of moving object trajectory data under cloud computing, information useful to passengers and taxi drivers is collected from massive trajectory data. This paper uses cloud computing technology, through clustering algorithm and density-based DBSCAN algorithm combined with Map Reduce programming model and design trajectory clustering algorithm. The results show that based on the 8-day data of 15,000 taxis in Shenzhen, the characteristic time period is determined. The passenger hot spot area is obtained by (...)
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  39.  30
    Informed Consent in Two Alzheimer’s Disease Research Centers: Insights From Research Coordinators.Christine M. Suver, Jennifer K. Hamann, Erin M. Chin, Felicia C. Goldstein, Hanna M. Blazel, Cecelia M. Manzanares, Megan J. Doerr, Sanjay J. Asthana, Lara M. Mangravite, Allan I. Levey, James J. Lah & Dorothy F. Edwards - 2020 - AJOB Empirical Bioethics 11 (2):114-124.
  40.  14
    Informed consent prior to nursing care: Nurses’ use of information.Helen Aveyard, Abimola Kolawole, Pratima Gurung, Emma Cridland & Olga Kozlowska - 2022 - Nursing Ethics 29 (5):1244-1252.
    Background Informed consent prior to nursing care procedures is an established principle which acknowledges the right of the patient to authorise what is done to him or her; consent prior to nursing care should not be assumed. Nursing care procedures have the potential to be unwanted by the patient and hence require an appropriate form of authorisation that takes into consideration the relationship between the nurse and patient and the ongoing nature of care delivery. Research question How do nurses obtain (...)
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  41.  14
    Pratimā-Māna-LakṣaṇamPratima-Mana-Laksanam.Ananda K. Coomaraswamy & Phanindra Nath Bose - 1930 - Journal of the American Oriental Society 50:266.
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  42. Pratima Bowes, "Consciousness and Freedom. Three Views". [REVIEW]M. Schneider - 1972 - The Thomist 36 (2):333.
     
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  43.  12
    Is Metaphysics Possible? By Pratima Bowes. (Gollancz, 1965. Pp. 239. Price 42s.).W. H. Walsh - 1967 - Philosophy 42 (161):281-.
  44.  10
    Choreographing gender in colonial Bengal. The dance work of Rabindranath Tagore and Pratima Devi.Prarthana Purkayastha - 2017 - Clio 46:65-86.
    Cet article s’intéresse aux gestes performatifs et aux pas de danse à travers lesquels les femmes colonisées de la bourgeoisie négocièrent les tensions profondes entre le patriarcat indien et la domination coloniale au Bengale (en Inde) à la fin du xixe et au début du xxe siècle. La première partie examine la contribution du Prix Nobel de poésie, Rabindranath Tagore (1861-1941), au développement de la danse au Bengale et replace sa pratique de danse au sein d’une discussion plus large sur (...)
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  45.  6
    Is Metaphysics Possible? By Pratima Bowes. [REVIEW]W. H. Walsh - 1967 - Philosophy 42 (161):281-282.
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  46.  23
    The Concept of Morality. By Pratima Bowes. (London: George Allen and Unwin, Ltd., 1959. Pp. 220. Price 21s.).A. C. Ewing - 1960 - Philosophy 35 (132):74-.
  47.  7
    The eternal message: [a collection of thirty immortal letters written by Bhagwan Shree Rajneesh to Ma Yoga Bhakti, New York, U.S.A., now Ma Ananda Pratima, world president of Neo-Sannyas International]. Osho - 1973 - Bombay: Jeevan Jagriti Kendra. Edited by Yoga Bhakti.
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