Results for 'Pong-Hwan Chi'

999 found
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  1.  7
    Sŏnsaeng ŭn ŏttŏke ai ŭi ap'ŭm i toenŭn'ga: Sŏnsaeng ŭl nŏmŏ sŭsŭng ŭl kidarinŭn haksaengdŭl ŭi kanjŏrhan moksori.Pong-Hwan Chi - 2020 - Sŏul: Chŏnghan Ch'aekpang.
  2.  57
    Culture as common sense: Perceived consensus vs. personal beliefs as mechanisms of cultural influence.Tam Kim-Pong, Morris Michael, Lee Sau-lai, Lau Ivy Yee-Man, Chiu Chi-yue & Zou Xi - unknown
    We propose that culture affects people through their perceptions of what is consensually believed. Whereas past research has examined whether cultural differences in social judgment are mediated by differences in individuals’ personal values and beliefs, we investigate whether they are mediated by differences in individuals’ perceptions of the views of people around them. We propose that individuals who perceive that traditional views are culturally consensual (e.g., Chinese participants who believe that most of their fellows hold collectivistic values) will themselves behave (...)
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  3.  5
    Chosŏn Sŏngnihak kwa munhwa.Tu-Hwan Chi - 2009 - Sŏul-si: Yŏksa Munhwa.
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  4. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  5. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  6.  47
    Exploring the brains of Baduk (Go) experts: gray matter morphometry, resting-state functional connectivity, and graph theoretical analysis.Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  7. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  8.  7
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  9.  1
    Kongzi qi shi er di zi tu pu.Chi Zhang - 1991 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Shi Jin.
    本书采用一图配一文的方式,用白话简明扼要地介绍了孔子及七十二弟子的言行事迹、身份、成就等。.
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  10.  41
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  11. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  12.  5
    She hui zhu yi jing shen wen ming xue gai lun.Chi Wang (ed.) - 1988 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
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  13.  5
    Han'guk chŏnt'ong tŏdŏk kyoyungnon.Pong-su Kang - 2006 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  14.  3
    Han'guk Yugyo todŏk kyoyungnon.Pong-su Kang - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  15.  6
    "Sŏnghak sipto" wa Han'guk ch'ŏrhak kyŏngyŏn: T'oegye ka palche hago, Hwadam, Nammyŏng, Yulgok i t'oron hada!!Pong-su Kang - 2016 - Sŏul: Kanghyon Ch'ulp'ansa.
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  16.  7
    Munye sajo.Pong-jun Ko (ed.) - 2007 - Sŏul: Sihak.
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  17.  7
    Saengmyŏng yulli wa pŏp.Pong-jin Ko (ed.) - 2013 - Sŏul: Sech'ang Ch'ulp'ansa.
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  18.  32
    KWan, tze-Wan 關子尹, articulation-cum-silence: In search of a philosophy of orientation 語默無常: 尋找定向中的哲學反思.King-Pong Chiu 趙敬邦 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):363-365.
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  19. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  20.  35
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  21. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  22. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  23.  4
    Chŏngjo ŭi sŭsŭng, Sŏ Myŏng-ŭng ŭi ch'ŏrhak: sŏyang kwahak e taehan Chosŏn hakcha ŭi taeŭng.Pong-ho Yi - 2013 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  24.  2
    Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje.Pong-ho Yi (ed.) - 2022 - Taejŏn: Sangsaeng Ch'ulp'an.
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  25. Sin pŏphak kaeron.Pong Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  26.  12
    Hsün Yüeh (A.D. 148-209): the life and reflections of an early medieval Confucian.Chi-yun Chen - 1975 - New York: Cambridge University Press.
  27. Kidokkyo yulli.Pong-bae Pak - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
     
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  28. Kidokkyo yullihak kaeron.Pong-bae Pak & Pŏm-sŏ Ko (eds.) - 1987 - Sŏul-si: Taehan Kidokkyo Chʻulpʻansa.
     
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  29. Kidokkyo yulli wa Hanʼguk munhwa.Pong-bae Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Sŏnggwang Munhwasa.
     
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  30. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  31.  49
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  32.  6
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  33. Hyŏndae chŏngsin kwa Kidokkyojŏk chisŏng.Pong-ho Son - 1978 - Sŏul: Sŏnggwang Munhwasa.
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  34. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  35.  5
    Tonghak ŭl paeuda maŭm ŭl sallida: Tonghak kwa Tongyang ch'ŏrhak ŭi suryŏnpŏp pigyo.Pong-gu Song - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  36. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  37. Negotiating What Is Said in the Face of Miscommunication.Chi-Hé Elder - 2019 - In Piotr Stalmaszczyk (ed.), Philosophical Insights Into Pragmatics. De Gruyter. pp. 107-126.
    In post-Gricean pragmatics, communication is said to be successful when a hearer recovers a speaker’s intended message. On this assumption, proposals for ‘what is said’ – the semantic, propositional meaning of a speaker’s utterance – are typically centred around the content the speaker aimed to communicate. However, these proposals tend not to account for the fact that speakers can be deliberately vague, leaving no clear proposition to be recovered, or that a speaker can accept a hearer’s misconstrual even though the (...)
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  38.  10
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  39.  56
    On Aristotle's Metaphysics K 7, 1064 a29.Chung - Hwan Chen - 1961 - Phronesis 6 (1-2):53-58.
  40.  5
    Chosŏn chungse chŏn'gi ch'ŏrhak sasang yŏn'gu.MyŏNg-Hwan Han - 2009 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  41.  4
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  42.  13
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  43.  5
    Yugyo todŏk kyoyungnon: inkyŏk kwa tŏksŏng hamyang ŭi kyoyukchŏk chŏnt'ong.Pong-su Kang - 2001 - Sŏul: Wŏnmisa.
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  44. Ch'ŏn'gyŏng.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe. Edited by Pong-ju Kim.
     
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  45.  8
    Hyŏndae purŭjyoapŏp iron pip'an.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  46.  7
    Hyŏndae Pŭrŭjyoa Kukka Iron Pip 'an'.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
  47. Kaenyŏmhak.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  48. Kaenyŏmhak: ŭimiron ŭi kichʻo.Pong-ju Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
     
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  49. Ki, yŏk e kwanhan yŏn'gu.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  50. Ŭimiron, ŏhyŏngnon, kukcheŏron.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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