Results for 'Parvati Raghuram'

9 found
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  1.  17
    An Introduction from the Guest Editors.Parvati Raghuram & Eleonore Kofman - 2004 - Feminist Review 77 (1):4-6.
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  2.  12
    Book Review: Global Woman: Nannies, Maids and Sex Workers in the New Economy. [REVIEW]Parvati Raghuram - 2004 - Theory, Culture and Society 21 (6):192-197.
  3.  5
    Love everyone: the transcendent wisdom of Neem Karoli Baba told through the stories of the Westerners whose lives he transformed.Parvati Markus - 2015 - New York: HarperOne, an imprint of HarperCollins Publishers.
    A celebration of one of the most influential spiritual leaders of our time, Neem Karoli Baba, the enlightened guru who inspired a generation of seekers--including Ram Dass, Daniel Goleman, and Larry Brilliant--on life-altering journeys that helped change the world.In 1967, Ram Dass returned to the West from India and spread the teachings of his mysterious guru, Neem Karoli Baba, better known as Maharajji. Ram Dass's words about Maharajji's life-affirming wisdom resonated with a youth culture that had grown disillusioned with the (...)
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  4.  18
    The reference trajectory as an organising principle.Parvati Dev - 1981 - Behavioral and Brain Sciences 4 (4):622-622.
  5.  27
    Why Parrondo's paradox is irrelevant for utility theory, stock buying, and the emergence of life.Raghuram Iyengar & Rajeev Kohli - 2003 - Complexity 9 (1):23-27.
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  6.  32
    Heroine as Hero: Pārvatī in the Kumārasaṃbhava and the PārvatīpariṇayaHeroine as Hero: Parvati in the Kumarasambhava and the Parvatiparinaya.Gary A. Tubb - 1984 - Journal of the American Oriental Society 104 (2):219.
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  7.  19
    The Third Pillar: The Revival of Community in a Polarised World, by Raghuram Rajan. London: William Collins, 2019. 464 pp. [REVIEW]Aart van Gils - 2020 - Business Ethics Quarterly 30 (3):437-439.
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  8.  11
    The Divinity in Hinduism.Chandana Chakrabarti - 2014 - Journal of Indian Philosophy and Religion 19:86-129.
    The Vedas, the Hindu scripture, make it clear that God is one, not only everywhere but also everything, has no name or form and prescribes a monistic and pantheistic perspective. Still devotees of different preferences and inclinations have the option to choose different names and forms for worshipping God. Thus, Hindus worship a very large number of gods and goddesses as aspects or powers of God promoting a distinctive monotheism. The most prominent goddesses are Durga and Kali both of whom (...)
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  9.  80
    Bisexuality in the Mythology of Ancient India.Wendy Doniger - 2005 - Diogenes 52 (4):50-60.
    Hindu texts call into question our own gender conceptions; they tell us that desire for bisexual pleasure and the wish to belong to both sexes at the same time are very real, but unrealizable, except by those with magic gifts. Many myths bear witness to the existential perception of human beings as bisexual and to active bisexual transformations. Some may show the desire to be androgynous and, contrary to the dominant homophobic paradigm, present veiled images of a bisexuality fulfilled in (...)
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