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Martín López Corredoira [9]Martin Corredoira [1]
  1. "Diversity, Inclusion, Equity and the Threat to Academic Freedom": Preface.Martín López Corredoira, Tom Todd & Erik J. Olsson - 2022 - In M. López-Corredoira, T. Todd & E. J. Olsson (eds.), Diversity, Inclusion, Equity and the Threat to Academic Freedom. Imprint Academic.
    There can be no doubt that discrimination based on sex, race, ethnicity, religion or beliefs should not be tolerated in academia. Surprisingly, however, in recent years, policies of Diversity, Inclusion and Equity(DIE), officially introduced to counteract discrimination, have increasingly led to quite the opposite result: the exclusion of individuals who do not share a radical 'woke' ideology on identity politics (feminism, other gender activisms, critical race theory, etc.), and to the suppression of the academic freedom to discuss such dogmas. This (...)
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  2.  45
    Contra la democracia.Martin Corredoira - 2004 - Dikaiosyne 12 (7):77-85.
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  3. Determinismo en la física clásica: Laplace vs Popper o Progogine.Martín López Corredoira - 2001 - El Basilisco 29:29-42.
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  4. Un epistolario de 2001, ejemplo de «diálogo» entre «materialistas».David Alvargonzález & Martín López Corredoira - 2002 - El Catoblepas: Revista Crítica Del Presente.
    Los autores no han tenido inconveniente en que se hagan públicas unas cartas que se cruzaron en 2001 discutiendo sus posiciones filosóficas.
     
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  5. Naturaleza versus Libertad.Martín López Corredoira - 2008 - Thémata: Revista de Filosofía 40:257-266.
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