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Francisco Jarauta Marión [8]M. Marion [8]H. Marion [5]J. -L. Marion [5]

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  1.  41
    Being given: toward a phenomenology of givenness.Jean-Luc Marion - 2002 - Stanford, Calif.: Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
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  2.  87
    Wittgenstein, finitism, and the foundations of mathematics.Mathieu Marion - 1998 - New York: Oxford University Press.
    This pioneering book demonstrates the crucial importance of Wittgenstein's philosophy of mathematics to his philosophy as a whole. Marion traces the development of Wittgenstein's thinking in the context of the mathematical and philosophical work of the times, to make coherent sense of ideas that have too often been misunderstood because they have been presented in a disjointed and incomplete way. In particular, he illuminates the work of the neglected 'transitional period' between the Tractatus and the Investigations.
  3.  78
    The visible and the revealed.Jean-Luc Marion - 2008 - New York: Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  4. In excess: studies of saturated phenomena.Jean-Luc Marion - 2002 - New York: Fordham University Press. Edited by Robyn Horner & Vincent Berraud.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...)
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  5.  59
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  6. Seyn, ἕν, 道: Brevis tractatus meta-ontologicus de elephantis et testudinibus.Florian Marion - 2022 - Revue Philosophique De Louvain 119 (1):1-51.
    The question of ontological foundation has undergone a noteworthy revival in recent years: metaphysicians today quarrel about how exactly to understand the asymmetrical and hyperintensional relationship of grounding. One of the reasons for this revival is that the old quantificationalist meta-ontology inherited from Quine has been effectively criticised by leading philosophers favourable to a meta-ontology, the aim of which is to come to know “which facts/items ground (constitute the base of) which other facts/items”, thus to examine the relation of ontological (...)
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  7.  38
    Racial, ethnic and gender inequities in farmland ownership and farming in the U.S.Megan Horst & Amy Marion - 2019 - Agriculture and Human Values 36 (1):1-16.
    This paper provides an analysis of U.S. farmland owners, operators, and workers by race, ethnicity, and gender. We first review the intersection between racialized and gendered capitalism and farmland ownership and farming in the United States. Then we analyze data from the 2014 Tenure and Ownership Agricultural Land survey, the 2012 Census of Agriculture, and the 2013–2014 National Agricultural Worker Survey to demonstrate that significant nation-wide disparities in farming by race, ethnicity and gender persist in the U.S. In 2012–2014, White (...)
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  8. Wittgenstein, Finitism, and the Foundations of Mathematics.Mathieu Marion - 1998 - Studia Logica 66 (3):432-434.
     
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  9. The ἐξαίφνης in the Platonic Tradition: From Kinematics to Dynamics.Florian Marion - manuscript
    The aim of this paper is to provide some acquaintance with the exegetical history of ἐξαίφνης inside the Platonic Tradition, from Plato to Marsilio Ficino, by way of Middle Platonism and Greek Neoplatonism. (Since this is only a draft, several modifications should be made later, notably in order to improve the English.) Some part has been presented in Los Angeles: “Damascius’ Theodicy: Psychic Input of Disorder and Evil into the World”, 16th Annual ISNS (International Society for Neoplatonic Studies) Conference, Loyola (...)
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  10.  82
    God without being: hors-texte.Jean-Luc Marion - 1991 - Chicago: University of Chicago Press. Edited by Thomas A. Carlson & David Tracy.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. "An immensely (...)
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  11.  4
    The Dynamics of Cultural Counterpoint in Asian Studies.David Jones & Michele Marion (eds.) - 2014 - Suny Press.
    Essays on a wide range of areas and topics in Asian studies for scholars looking to incorporate Asia into their worldview and teaching. Contributors give contemporary presence to Asian studies through a variety of themes and topics in this multidisciplined and interdisciplinary volume. In an era of globalization, scholars trained in Western traditions increasingly see the need to add materials and perspectives that have been lacking in the past. Accessibly written and void of jargon, this work provides an adaptable entrée (...)
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  12. Existence Is Not Relativistically Invariant—Part 1: Meta-ontology.Florian Marion - 2024 - Acta Analytica 39:1-25.
    Metaphysicians who are aware of modern physics usually follow Putnam (1967) in arguing that Special Theory of Relativity is incompatible with the view that what exists is only what exists now or presently. Partisans of presentism (the motto ‘only present things exist’) had very difficult times since, and no presentist theory of time seems to have been able to satisfactorily counter the objection raised from Special Relativity. One of the strategies offered to the presentist consists in relativizing existence to inertial (...)
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  13. Arguing for inconsistency: dialectical games in the academy.B. Castelnérac & M. Marion - 2009 - In Giuseppe Primiero (ed.), Acts of Knowledge: History, Philosophy and Logic. College Publications.
     
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  14. The erotic phenomenon.Jean-Luc Marion - 2007 - Chicago: University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal book (...)
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  15.  80
    Dialectic, the Dictum de Omni and Ecthesis.Michel Crubellier, Mathieu Marion, Zoe Mcconaughey & Shahid Rahman - 2019 - History and Philosophy of Logic 40 (3):207-233.
    In this paper, we provide a detailed critical review of current approaches to ecthesis in Aristotle’s Prior Analytics, with a view to motivate a new approach, which builds upon previous work by Marion & Rückert (2016) on the dictum de omni. This approach sets Aristotle’s work within the context of dialectic and uses Lorenzen’s dialogical logic, hereby reframed with use of Martin-Löf's constructive type theory as ‘immanent reasoning’. We then provide rules of syllogistic for the latter, and provide proofs of (...)
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  16. Sur l’ontologie grise de Descartes.J.-L. Marion - unknown
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  17. Étant donné : Essai d’une phénoménologie de la donation.Jean-luc Marion - 1997 - Tijdschrift Voor Filosofie 60 (3):615-617.
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  18.  89
    The Saturated Phenomenon.Jean-Luc Marion - 1996 - Philosophy Today 40 (1):103-124.
  19.  88
    The idol and distance: five studies.Jean-Luc Marion - 2001 - New York: Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who wants (...)
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  20. La logique symbolique en débat à Oxford à la fin du XIXe siècle : les disputes logiques de Lewis Carroll et John Cook Wilson.Mathieu Marion & Amirouche Moktefi - 2014 - Revue D’Histoire des Sciences 67 (2):185-205.
    The development of symbolic logic is often presented in terms of a cumulative story of consecutive innovations that led to what is known as modern logic. This narrative hides the difficulties that this new logic faced at first, which shaped its history. Indeed, negative reactions to the emergence of the new logic in the second half of the nineteenth century were numerous and we study here one case, namely logic at Oxford, where one finds Lewis Carroll, a mathematical teacher who (...)
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  21.  15
    Givenness and Revelation.Jean-Luc Marion - 2016 - Oxford University Press UK.
    Givenness and Revelation represents both the unity and the deep continuity of Jean-Luc Marions thinking over many decades. This investigation into the origins and evolution of the concept of revelation arises from an initial reappraisal of the tension between natural theology and the revealed knowledge of God or sacra doctrina. Marion draws on the re-definition of the notions of possibility and impossibility, the critique of the reification of the subject, and the unpredictability of the event in its relationship to the (...)
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  22.  63
    Aristotle on Universal Quantification: A Study from the Point of View of Game Semantics.M. Marion & H. Rückert - 2016 - History and Philosophy of Logic 37 (3):201-229.
    In this paper we provide an interpretation of Aristotle's rule for the universal quantifier in Topics Θ 157a34–37 and 160b1–6 in terms of Paul Lorenzen's dialogical logic. This is meant as a contribution to the rehabilitation of the role of dialectic within the Organon. After a review of earlier views of Aristotle on quantification, we argue that this rule is related to the dictum de omni in Prior Analytics A 24b28–29. This would be an indication of the dictum’s origin in (...)
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  23. Oxford realism: Knowledge and perception I.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (2):299 – 338.
  24.  31
    Sur La Theologie Blanche de Descartes.Jean-luc Marion - 1981 - Journal of Philosophy 81 (3):156-162.
  25.  66
    Why Play Logical Games?Mathieu Marion - 2009 - In Ondrej Majer, Ahti-Veikko Pietarinen & Tero Tulenheimo (eds.), Games: Unifying Logic, Language, and Philosophy. Springer Verlag. pp. 3--26.
  26.  86
    Frank Ramsey.Fraser MacBride, Mathieu Marion, Maria Jose Frapolli, Dorothy Edgington, Edward J. R. Elliott, Sebastian Lutz & Jeffrey Paris - 2019 - Stanford Encyclopedia of Philosophy.
    Frank Plumpton Ramsey (1903–30) made seminal contributions to philosophy, mathematics and economics. Whilst he was acknowledged as a genius by his contemporaries, some of his most important ideas were not appreciated until decades later; now better appreciated, they continue to bear an influence upon contemporary philosophy. His historic significance was to usher in a new phase of analytic philosophy, which initially built upon the logical atomist doctrines of Bertrand Russell and Ludwig Wittgenstein, raising their ideas to a new level of (...)
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  27. Oxford realism: Knowledge and perception II.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (3):485 – 519.
  28.  15
    Oxford Realism: Knowledge and Perception I.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (2):299-338.
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  29.  23
    Oxford Realism: Knowledge and Perception II.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (3):485-519.
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  30. Wittgenstein and finitism.Mathieu Marion - 1995 - Synthese 105 (2):141 - 176.
    In this paper, elementary but hitherto overlooked connections are established between Wittgenstein's remarks on mathematics, written during his transitional period, and free-variable finitism. After giving a brief description of theTractatus Logico-Philosophicus on quantifiers and generality, I present in the first section Wittgenstein's rejection of quantification theory and his account of general arithmetical propositions, to use modern jargon, as claims (as opposed to statements). As in Skolem's primitive recursive arithmetic and Goodstein's equational calculus, Wittgenstein represented generality by the use of free (...)
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  31. La querelle d'Utrecht.René Descartes, Martin Schoock, Theo Verbeek & Jean-luc Marion - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):94-95.
     
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  32.  29
    Wittgenstein, Ramsey and British Pragmatism.Mathieu Marion - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
    In this paper, I examine the transmission of some ideas of the pragmatist tradition to Wittgenstein, in his ‘middle period,’ through the intermediary of F. P. Ramsey, with whom he had numerous fruitful discussions at Cambridge in 1929. I argue more specifically that one must first come to terms with Ramsey’s own views in 1929, and explain how they differ from views expressed in earlier papers from 1925-27, so a large part of this paper is devoted to this task. One (...)
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  33. John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...)
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  34. Is the ontological argument ontological? The argument according to Anselm and its metaphysical interpretation according to Kant.Jean-Luc Marion - 1992 - Journal of the History of Philosophy 30 (2):201-218.
  35.  93
    On Descartes' metaphysical prism: the constitution and the limits of onto-theo-logy in Cartesian thought.Jean-Luc Marion - 1999 - Chicago: University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's own history (...)
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  36.  34
    Les arguments de Zénon d’après le Parménide de Platon.Mathieu Marion - 2014 - Dialogue 53 (3):393-434.
    After presenting the rules of Eleatic antilogic, i.e., dialectic, I argue that Zeno was a practitioner, and, on the basis of key passages from Plato’s Parmenides, that his paradoxes of divisibility and movement were notreductio ad absurdum, but simple derivation of impossibilities meant to ridicule Parmenides’ adversaries. Thus, Zeno did not try to prove that there is no motion, but simply derived this consequence from premises held by his opponents. I argue further that these paradoxes were devised, in accordance with (...)
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  37.  13
    The Care of the Other and Substitution.Jean-Luc Marion - 2022 - In Kevin Hart & Michael A. Singer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. pp. 201-210.
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  38. Wittgenstein, Goodstein and the origin of the uniqueness rule for primitive recursive arithmetic.Mathieu Marion & Mitsuhiro Okada - 2018 - In David G. Stern (ed.), Wittgenstein in the 1930s: Between the Tractatus and the Investigations. Cambridge University Press.
     
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  39.  18
    Was Royaumont merely a dialogue de sourds? An Introduction to the discussion générale.Mathieu Marion - 2018 - Philosophical Inquiries 6 (1):197-214.
  40.  56
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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  41. Hintikka on Wittgenstein: From language-games to game semantics.Mathibu Marion - 2006 - Acta Philosophica Fennica 78:255.
     
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  42.  81
    The reason of the gift.Jean-Luc Marion - 2011 - Charlottesville: University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  43.  29
    Cartesian Questions: Method and Metaphysics.Jean-Luc Marion - 1999 - University of Chicago Press.
    "Besides the impact of their content, the clarity and reach of these essays force one to consider foundational questions concerning philosophy and its history."—Richard Watson, Journal of the History of Philosophy.
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  44.  85
    Prolegomena to charity.Jean-Luc Marion - 2002 - New York: Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  45.  29
    Academic Integrity from China to the United States: The Acculturation Process for Chinese Graduate Students in the United States.Hu Jian, Russell Marion & Weijun Wang - 2019 - Ethics and Behavior 29 (1):51-70.
    The ethics-related beliefs of Chinese international graduate students are heavily influenced by their academic cultural background, and given the nature of that culture, they often face challenges when adapting to the U.S. academic environment. This qualitative study examines Chinese graduate students’ perceptions of the differences between Chinese and American academic integrity practices and the effects of those differences on their ethical practices and adaptations in a graduate program in the United States. Data were collected via semistructured interviews in a public (...)
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  46.  25
    Academic Integrity from China to the United States: The Acculturation Process for Chinese Graduate Students in the United States.Hu Jian, Russell Marion & Weijun Wang - 2019 - Ethics and Behavior 29 (1):51-70.
    The ethics-related beliefs of Chinese international graduate students are heavily influenced by their academic cultural background, and given the nature of that culture, they often face challenges when adapting to the U.S. academic environment. This qualitative study examines Chinese graduate students’ perceptions of the differences between Chinese and American academic integrity practices and the effects of those differences on their ethical practices and adaptations in a graduate program in the United States. Data were collected via semistructured interviews in a public (...)
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  47.  36
    Vie et œuvre d’un rationaliste engagé : Louis Rougier(1889-1982).Claudia Berndt & Mathieu Marion - 2006 - Philosophia Scientiae 10 (2):11-90.
    J’ai souvent songé que le propre du clerc dans l’âge moderne est de prêcher dans le désert. Je crois que j’y suis passé maître.Julien Benda Faute de savoir dans quelle catégorie vous classer, on ne vous inscrit dans aucune.Louis Rougier.
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  48.  25
    Vie et œuvre d’un rationaliste engagé : Louis Rougier(1889-1982).Claudia Berndt & Mathieu Marion - 2006 - Philosophia Scientiae 10:11-90.
    J’ai souvent songé que le propre du clerc dans l’âge moderne est de prêcher dans le désert. Je crois que j’y suis passé maître.Julien Benda Faute de savoir dans quelle catégorie vous classer, on ne vous inscrit dans aucune.Louis Rougier.
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  49. Wittgenstein on surveyability of proofs.Matthieu Marion - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
     
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  50.  31
    The Golden Age of Polish Philosophy. Kaziemierz Twardowski’s philosophical legacy.Sandra Lapointe, Jan Wolenski, Mathieu Marion & Wioletta Miskiewicz (eds.) - 2009 - Dordrecht, Netherland: Springer.
    This volume portrays the Polish or Lvov-Warsaw School, one of the most influential schools in analytic philosophy, which, as discussed in the thorough introduction, presented an alternative working picture of the unity of science.
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