Results for 'Mao Wen'

999 found
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  1.  10
    Analysis of the Psychological Barriers to Spoken English From Big Data and Cross-Cultural Perspectives.Wen Mao - 2022 - Frontiers in Psychology 13.
    College English teaching aims to cultivate students' comprehensive ability to use English. The study of spoken English barriers is a hot topic in this subject area. Based on a survey of non-English primary college students' spoken language impairments, this paper analyzes the research status of spoken language impairments at home and abroad. It relies upon the theoretical basis of Swain's output and Krashen's input hypotheses. With extensive data mining in colleges and universities as the entry point, this paper's content, object, (...)
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  2.  29
    Burnout Among Medical Staff 1 Year After the Beginning of the Major Public Health Emergency in Wuhan, China.Wenning Fu, Yifang Liu, Keke Zhang, Pu Zhang, Jun Zhang, Fang Peng, Xue Bai, Jing Mao & Li Zou - 2022 - Frontiers in Psychology 13.
    ObjectivesWuhan is the city where coronavirus disease was first reported and developed into a pandemic. However, the impact of the prolonged COVID-19 pandemic on medical staff burnout remains limited. We aimed to identify the prevalence and major determinants of burnout among medical staff 1 year after the beginning of the COVID-19 pandemic in Wuhan, China.Materials and MethodsA total of 1,602 medical staff from three hospitals in Wuhan, China, were included from November 1–28, 2021. Chi-square tests were conducted to compare the (...)
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  3.  42
    Effects of increased payment for ventilation tube insertion on decision making for paediatric otitis media with effusion.Mao-Che Wang, Chung-Kai Huang, Ying-Piao Wang & Ching-Wen Chien - 2012 - Journal of Evaluation in Clinical Practice 18 (4):919-922.
  4.  11
    Full-scale atomistic simulations of dislocations in Ni crystal by embedded-atom method.Mao Wen, Alfonso H. W. Ngan, Seiji Fukuyama & Kiyoshi Yokogawa * - 2005 - Philosophical Magazine 85 (17):1917-1929.
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  5.  14
    The Value-Added Contribution of Exercise Commitment to College Students’ Exercise Behavior: Application of Extended Model of Theory of Planned Behavior.Wen-Juan Zhang, Menglin Xu, Yu-Juan Feng, Zhi-Xiong Mao, Zeng-Yin Yan & Teng-Fei Fan - 2022 - Frontiers in Psychology 13.
    The aim of this study was to investigate the applicability of the planned behavior theory model and TPB-6 model of enhanced physical exercise in college students, and to explore the role of exercise commitment in the relationship between exercise intention and behavior, so as to provide theoretical and empirical support for college students to promotion exercise. The study participants were 581 college students are investigated with Theory of Planned Behavior Scale, Exercise Commitment Scale, and Physical Activity Rating Scale. Results showed (...)
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  6.  11
    Culture-Related and Individual Differences in Regional Brain Volumes: A Cross-Cultural Voxel-Based Morphometry Study.Chih-Mao Huang, Robert Doole, Changwei W. Wu, Hsu-Wen Huang & Yi-Ping Chao - 2019 - Frontiers in Human Neuroscience 13.
  7.  10
    The effects of aging and perceived loneliness on lexical ambiguity resolution.Nannan Zhou, Chih-Mao Huang, Qing Cai, Ovid J. L. Tzeng & Hsu-Wen Huang - 2022 - Frontiers in Psychology 13.
    Language is central to the interactional nature of the social life within which it is situated. To react or respond in a particular situation, we must be able to recognize the social situation. Growing evidence has demonstrated the negative impact of perceived loneliness on late-life executive functions. Yet little is known about how social factors impact language processing for older people. The current study aims to fill this gap, first by assessing age-related changes in lexical processing during Chinese word reading, (...)
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  8. Deng Xiaoping Dui Mao Zedong Si Xiang di Xin Fa Zhan.Wen Chen & Sichuan Sheng Deng Xiaoping Si Xiang Yan Jiu Xiao Zu - 1991
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  9. Wen ming li mao qian tan.Liantao Mao - 1981 - [Nanjing]: Jiangsu sheng xin hua shu dian fa xing. Edited by Zhongnan Chen.
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  10.  2
    Wen hua shi yu zhong de mei xue yu wen yi xue =.Chongjie Mao - 2013 - Beijing Shi: She hui ke xue wen xian chu ban she.
    “泰初有無”,萬物原初中美之為“大”無名卻有實。大美終而有了一個言說的對象,這位不速之客卻反客為主。從寂寞入喧鬧,在主體之間七嘴八舌中大美難免名實相乖,美名之下往往其實難副。 在“自然人化”過程中感官“人化”發生了美感與藝術創造力,繼之美學與文藝學分別成為獨立的學科,它們的知識合法性以各自認識上的真理性支持。 我們人文家園中這兩片小小田畦。它們緊相毗鄰又以田埂與其他地塊相隔。這就是美學和文藝學以其對象的感性審美形式區別于其他學科對象的形式。 毛崇杰,1939年生于上海。1962年畢業于南京大學地質系,畢業後在中國科學院科學出版社任編輯,1973年調至中國科學院地質研究所。.
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  11. Dong fang zhi sheng: Guiguzi wen hua tan wei.Shusen Guo & Rongrong Mao (eds.) - 2001 - [Guixi Shi:
     
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  12. Liang Shuming de wen hua si xiang yu Zhongguo xian dai hua =.Lümao Xiong - 2000 - [Changsha]: Hunan jiao yu chu ban she.
     
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  13. Kuan yü Kʻung Chʻiu sha Shao-cheng Mao wen tʻi.Chi-pin Chao - 1974
     
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  14. Kuan yü Kʻung-tzu chu Shao-cheng Mao wen tʻi.Chi-pin Chao - 1973
     
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  15.  5
    Guan yu Kongzi zhu Shaozheng Mao wen ti.Jibin Zhao - 1973 - [Beijing]: Ren min chu ban she.
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  16. Wen ming li mao si shi jiang.Jing Fan (ed.) - 1983 - Hefei Shi: Anhui sheng xin hua shu dian fa xing.
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  17.  3
    Mao Zedong wen yi si xiang ti xi lun gao.Guimin Feng - 1992 - Wuhan Shi: Wuhan chu ban she.
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  18.  7
    Wen xue shi jing shen mao dun jie gou.Xi Sun - 2002 - Kuala Lumpur: Dong fang qi ye you xian gong si.
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  19.  6
    Wu zhi mao dun yun dong gai lun: jian tan yu zhou li shi zhong de ruo gan wen ti.Dongen Ma - 2004 - Beijing: Xin shi dai chu ban she. Edited by Xinxin Wen.
    本书共有两篇,第一篇物质矛盾运动概论分为八章,包括矛盾形态和类型、运动形式及类别等。第二篇介绍了关于暗物质等宇宙历史中的若干问题。.
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  20. Ren min nei bu mao dun wen ti jie da. Feibo - 1957
     
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  21. Zhongguo guan wen hua di dian ji zhe yu pi pan jia: Kongzi yu Mao zedong.Yongji Liu - 1994 - Jinan: Xin hua shu dian jing xiao.
  22. Man tan wen ming li mao.Dehou Yi - 1986 - Ha'erbin: Heilongjiang sheng xin hua shu dian fa xing.
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  23. Zi ben zhu yi di wen hua mao dun yu wei: dang dai ren beng zhu yi si chao yan jiu.Xiaobing Li - 1991 - [Peking]: Xin hua shu dian jing xiao.
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  24. Mao dun lun.Zedong Mao - 1975
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  25. Shi jian lun.Zedong Mao - 1960 - Edited by Ying Shang.
     
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  26.  12
    Qian qiu sheng ji, Nishan: Kongzi de dan sheng ji qi si xiang de chuan cheng.Wen Bo & Ming Lu (eds.) - 2021 - Beijing: Zhongguo qing nian chu ban she.
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  27.  6
    Request sequence in Chinese public service calls.Wen Ma & Li Li - 2016 - Discourse Studies 18 (3):269-285.
    This study examines the characteristics of request sequences in Chinese public service calls. The data analysis indicates that a prominent characteristic of Chinese public service calls is the frequent appearance of insert expansions and non-minimal post-expansions, with the latter occurring after both preferred response and dispreferred response. This is closely related to participants’ institutional identities and epistemic asymmetry; operators handling such service calls should pay due attention to this asymmetry to ensure mutual understanding in conversation.
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  28. Taking Deterrence Seriously: The Wide-Scope Deterrence Theory of Punishment.Lee Hsin-wen - 2017 - Criminal Justice Ethics 36 (1):2-24.
    A deterrence theory of punishment holds that the institution of criminal punishment is morally justified because it serves to deter crime. Because the fear of external sanction is an important incentive in crime deterrence, the deterrence theory is often associated with the idea of severe, disproportionate punishment. An objection to this theory holds that hope of escape renders even the severest punishment inapt and irrelevant. -/- This article revisits the concept of deterrence and defend a more plausible deterrence theory of (...)
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  29.  22
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  30.  12
    Determinants of Neural Plastic Changes Induced by Motor Practice.Wen Dai, Kento Nakagawa, Tsuyoshi Nakajima & Kazuyuki Kanosue - 2021 - Frontiers in Human Neuroscience 15.
    Short-term motor practice leads to plasticity in the primary motor cortex. The purpose of this study is to investigate the factors that determine the increase in corticospinal tract excitability after motor practice, with special focus on two factors; “the level of muscle activity” and “the presence/absence of a goal of keeping the activity level constant.” Fifteen healthy subjects performed four types of rapid thumb adduction in separate sessions. In the “comfortable task” and “forceful task”, the subjects adducted their thumb using (...)
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  31.  37
    Chinese philosophy.Haiming Wen - 2012 - New York: Cambridge University Press.
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  32.  8
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Beijing Shi: Zhi shi chan quan chu ban she.
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  33.  6
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  34.  42
    A Reconstruction of Zhuang Zi's Metaphysical View of Dao from the Heavenly Axis Perspective.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):78-92.
  35.  6
    When Jupiter Meets Saturn: Aby Warburg, Karl Sudhoff, and Astrological Medicine in the Age of Disenchantment.Xinyi Wen - 2024 - Journal of the History of Ideas 85 (2):321-355.
    As disenchantment began to be recognized as a recurring, never-ending process in recent scholarship, “When Jupiter Meets Saturn” argues that Aby Warburg and Karl Sudhoff’s debate on Reformation astrological medicine provided a new theory of the emergence of modern science and rationality. Drawing on their encounter and divergence in interwar Germany, especially their curatorial collaboration for the 1911 Internationale Hygiene-Ausstellung, the article shows that Warburg and Sudhoff generated completely opposite historical evaluations of astrological medicine using the very same materials. Approaching (...)
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  36.  22
    Collaborators and Capitalists: The Politics of "Material Control" in Wartime Shanghai.Wang Ke-wen - 1992 - Chinese Studies in History 26 (1):42-62.
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  37.  12
    The Left Guomindang in Opposition, 1927-1931.Wang Ke-Wen - 1986 - Chinese Studies in History 20 (2):3-43.
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  38.  8
    Rage and Time: A Psychopolitical Investigation.Mario Wenning (ed.) - 2010 - Cambridge University Press.
    While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of _thymos_, the part of the soul that, following Plato, contains spirit, pride, and indignation. Rather, Christianity and psychoanalysis have promoted mutual understanding to overcome conflict. Through unique examples, Peter Sloterdijk, the preeminent posthumanist, argues exactly the opposite, showing how the history of Western civilization can be read as a suppression and return (...)
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  39.  35
    Transculturalism in Tan Twan Eng’s The Gift of Rain.Wen Lee Ng, Manimangai Mani & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 74:1-15.
    Publication date: 30 November 2016 Source: Author: Wen Lee Ng, Manimangai Mani, Wan Roselezam Wan Yahya While the growing body of research on Tan Twan Eng’s The Gift of Rain focuses on the protagonist, Philip Hutton’s traumatic condition, his Chinese identity, and his ambiguous identity, this study devotes particular attention to the complexity of interactions between various cultures practised by Philip. This study aims to address this gap by applying the concept of transculturalism to analyse the processes of acquiring a (...)
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  40.  16
    In search of the other: Reading Victoria Welby's significs.Wen Song - 2013 - Semiotica 2013 (196):443-455.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 443-455.
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  41.  43
    One and many: Creativity in Whitehead and chinese cosmology.Haiming Wen - 2010 - Journal of Chinese Philosophy 37 (1):102-115.
  42.  36
    Why is Hsün Tzu Called A Legalist?T'ang Hsiao-Wen - 1976 - Contemporary Chinese Thought 8 (1):21-35.
    Hsün Tzu was an eminent Legalist. The book Hsün Tzu fully reflects his Legalist thought. In the decisive period of great social change at the end of the Warring States period he stood in the front ranks of the age and created a great deal of public opinion in favor of the replacement of the slave system by the feudal system; he "disclosed the past, set forth the present, dispersed disorder, and propagated reason as easily as turning over his hand" (...)
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  43. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  44.  42
    Śāntarakṣita on Personal Identity: A Comparative Study.Wenli Fan - 2018 - Philosophy East and West 68 (3):663-682.
    There is a perennial and universal concern about the "self." The question of "who I am" is a necessary step on the path of self-awakening. The Ancient Greek aphorism "know thyself" was inscribed in the forecourt of the Temple of Apollo at Delphi and has been widely praised. Within the philosophical scope of the "self," the problem of personal persistence or personal identity has attracted a great deal of attention and has been discussed extensively in the Western philosophical tradition. The (...)
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  45.  20
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  46.  4
    Das Dasein Und Das Ur-Ich: Heideggers Position hinsichtlich des Problems des Ur-Ich bei Husserl.Wen-Sheng Wang - 1994 - New York: Peter Lang.
    Diese Arbeit wirft neues Licht auf das Verhältnis zwischen dem späten Husserl und dem frühen Heidegger. Der Schwerpunkt liegt in den Rückbezügen auf die epistemische Position Husserls, die den Vergleich vorbereiten. Der Autor liefert vor allem in der Analyse des Evidenzproblems besondere Ansatzpunkte für weitere Untersuchungen. Grundlegend ist die Unterscheidung zwischen der auf das Ur-Ich bezogenen epistemischen Genesis und der auf das Vor-Ich bezogenen ontologischen Genesis, denen entsprechend zwei gegensätzliche Verhältnisse zwischen dem Zweitbewußtsein und dem kinästhetischen Bewußtsein entstehen. Konsequent gelangt (...)
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  47.  2
    Kangde he Feixite di zi wo xue shuo.Chunru Wen - 1995 - Beijing: Xin hua shu dian jing xiao.
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  48. Counting citations in texts rather than reference lists to improve the accuracy of assessing scientific contribution.Wen-Ru Hou, Ming Li & Deng-Ke Niu - 2011 - Bioessays 33 (10):724-727.
  49.  52
    A Refutation of Some Confucian Fallacies Concerning the Causes of the Downfall of the Ch 'in Dynasty'.Tang Hsiao-Wen - 1975 - Chinese Studies in History 8 (1-2):191-206.
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  50.  25
    Anti-Japanese Colonialism in Taiwan, 1907-1916.Wen-Hsiung Hsu - 1992 - Chinese Studies in History 25 (3):72-86.
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