Results for 'Mady Schutzman'

73 found
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  1.  29
    Being Approximate: The Ganser Syndrome and Beyond.Mady Schutzman - 2003 - Journal of Medical Humanities 24 (1/2):147-158.
    The Ganser syndrome, or talking past the point, (originally identifying symptoms of inmates on remand when questioned by prison doctors), is explored as a form of insubordination against the stigmatizing effects of overdetermined diagnostic categories. The strategies of approximation that characterize the syndrome are likened to comedy routines/vaudeville styles and to their employment of punning, clownery, and ambiguity to challenge the more privileged cultural values of clarity, literalness, and precision. The seeming craftiness of Ganserians is related to the aesthetic tactics (...)
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  2.  8
    The impact of military presence in local labor markets on the employment of women.Mady Wechsler Segal, David R. Segal, William W. Falk & Bradford Booth - 2000 - Gender and Society 14 (2):318-332.
    This article uses Public Use Microsample data drawn from the 1990 census to explore the relationship between military presence, defined as the percentage of the local labor force in the active-duty armed forces, and women's employment and earnings across local labor market areas in the United States. Comparisons of local rates of unemployment and mean women's earnings are made between those LMAs in which the military plays a disproportionate role in the local labor market and those in which military presence (...)
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  3. The Role of Women in the Chinese Peoples Liberation Army.Mady Wechsler Segal, Xiaolin Li & David R. Segal - 1992 - Minerva 10:48-55.
     
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  4.  6
    Women's military roles cross-nationally: Past, present, and future.Mady Wechsler Segal - 1995 - Gender and Society 9 (6):757-775.
    This article outlines a theory of what affects the degree and nature of women's participation in the armed forces throughout history and across nations. Examining national security situations, military technology, military accession policies, demographic patterns, cultural values regarding gender, and structural patterns of gender roles, the article proposes a systematic theory of the conditions under which women's military roles expand and contract. The theory is then applied to analyze women's likely future role in armed forces. The military's need for personnel (...)
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  5.  7
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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  6.  19
    What is Time?Madis Kõiv & Piret Kuusk - 2001 - In Rein Vihalemm (ed.), Estonian Studies in the History and Philosophy of Science. Kluwer Academic Publishers. pp. 231-246.
    What would be the right way of starting (and developing) a discussion on the subject “What is time?”? Most probably in a number of ways as (paraphrasing Aristotle, 1003a) time has many meanings. Perhaps it would be sensible then not to start at all, think it over once again and limit the theme in an appropriate way. In the following we ask what time is, and follow namely this appeal — we think again and restrict the subject.
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  7.  16
    The Authenticity of the Quran: Theological Views on the Tahrif Among Sunni and Shia Scholars.Faisol Nasar Bin Madi - 2023 - European Journal for Philosophy of Religion 15 (1):144-159.
    The dispute between Sunni and Shia does not only revolve around the problems of theological leadership, ways of worship, but also points to the authenticity of the Quran. Among the Sunnis, the authenticity of the Quran has been conserved since the revelation times. As for the Shiites, some scholars of this school state that there has been a distortion (tahrif) of the Quran. They also allege that several verses and chapters in the Quran have been changed even they were deleted, (...)
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  8. Culture and the Trend of Scientific Socialism in Contemporary Arab Thought.Ahmed Madi - forthcoming - Philosophy and Culture. Nairobi: Bookwise Limited.
     
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  9.  16
    Multiscale creep characterization and modeling of a zirconia-rich fused-cast refractory.Kamel Madi, Sylvain Gailliègue, Michel Boussuge, Samuel Forest, Michel Gaubil, Elodie Boller & Jean-Yves Buffière - 2013 - Philosophical Magazine 93 (20):2701-2728.
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  10.  20
    Memory for auditorily and visually presented commericals: Effects of repetition and type of claim.Linda A. Mady & Slater E. Newman - 1987 - Bulletin of the Psychonomic Society 25 (2):75-76.
  11.  13
    Fibroblast growth factor signaling in Caenorhabditis elegans.Christina Z. Borland, Jennifer L. Schutzman & Michael J. Stern - 2001 - Bioessays 23 (12):1120-1130.
    Growth factor receptor tyrosine kinases (RTKs), such as the fibroblast growth factor receptor (FGFR), play a major role in how cells communicate with their environment. FGFR signaling is crucial for normal development, and its misregulation in humans has been linked to developmental abnormalities and cancer. The precise molecular mechanisms by which FGFRs transduce extracellular signals to effect specific biologic responses is an area of intense research. Genetic analyses in model organisms have played a central role in our evolving understanding of (...)
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  12.  6
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  13.  4
    al-Ṣuḥbah wa-al-mujālasah fī al-tarbiyah al-Islāmīyah.ʻAbd al-Raḥmān ibn Rajāʼ Allāh Aḥmadī - 2016 - [al-Madīnah]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm.
    Islamic religious educations; Islamic ethics; conduct of life.
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  14.  3
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  15. Kitāb-i tardīd.Bābak Aḥmadī - 2002 - Tihrān: Nashr-i Markaz.
     
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  16. Muntakhabātī az: Arisṭū.Tarjumah-ʼi ʻa AḥMadī - 1966 - In Saxe Commins, Robert N. Linscott, Abū Ṭālib Ṣārimī, Riz̤ā Ṣaddūqī, Hūshang Āz̲arī & Amīr Ḥusayn Āryānʹpūr (eds.), Falsafah-ʼi ijtimāʻī =. Tihrān: Bungāh-i Tarjumah va Nashr-i Kitāb.
     
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  17.  2
    Qalamrawʹhā-yi hastī az nigāh-i faylasūfān-i taḥlīlī: The realms of existence from the viewpoint of analytical philosophers.Muḥammad Amīn Aḥmadī - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Muḥammad Ismāʻīl Anṣārī.
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  18.  2
    Sākhtār va hirminūtīk.Bābak Aḥmadī - 2001 - Tihrān: Gām-i Naw.
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  19.  6
    Meʺëru-t-tadaĭi︠u︡n.Aḣmadi Donish - 2010 - Dushanbe: ĖR-graf.
  20. Śrīkāñcījagadguru Mahāsvāminaṃśatatamajayantīśubhanibandhaḥ.Chandrasekharendra Saraswati & PīVī Śivarāmadīkṣita (eds.) - 1993 - Kāñcīpuram, Tamilanāḍu: Śrī Candraśekharendrasarasvatīnyāyaśāstra-Saṃskr̥ta Vidyālayaḥ.
    Contributed essays on Vedanta philosophy and Sanskrit literature.
     
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  21.  3
    Āzādī dar falsafah-ʼi siyāsī-i Islām.Manṣūr Mīr Aḥmadī - 2002 - Qum: Būstān-i Kitāb-i Qum.
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  22.  4
    Sikūlārīsm-i islāmī: naqdī bar dīdgāh-i rawshanfikrān-i Musalmān.Manṣūr Mīr Aḥmadī - 2008 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
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  23.  17
    Nahwu Al Fiqh Al Jadid: Controversy Surrounding Jamal Al banna's Thought About Hadith Narrated by the Companions of the Prophet.Rafid Abbas & Faisol Nasar Bin Madi - 2023 - European Journal for Philosophy of Religion 15 (3):331-346.
    Jamal Al-Banna, the 20 th century reformist and thinker, in his book _Nahwu al-Fiqh al-Jadid,_ outlines ideas about new Islamic jurisprudence, especially about the collection of _hadith_, which he considers to be fabricated _hadith_ because it contained the sayings or interpretations of the companions, not the sayings of the Prophet. Al-Banna offers an alternative to the hadith and sunnah, in line with the Qur'an, not according to the companions’ narration. This study utilized a qualitative research design, with data collected through (...)
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  24.  11
    The Influence of Robot Verbal Support on Human Team Members: Encouraging Outgroup Contributions and Suppressing Ingroup Supportive Behavior.Sarah Sebo, Ling Liang Dong, Nicholas Chang, Michal Lewkowicz, Michael Schutzman & Brian Scassellati - 2020 - Frontiers in Psychology 11.
    As teams of people increasingly incorporate robot members, it is essential to consider how a robot's actions may influence the team's social dynamics and interactions. In this work, we investigated the effects of verbal support from a robot on human team members' interactions related to psychological safety and inclusion. We conducted a between-subjects experiment where the robot team member either gave verbal support or did not give verbal support to the human team members of a human-robot team comprised of 2 (...)
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  25. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  26.  20
    Play: Its Role in Development and EvolutionRitual, Play and Performance.Brian Sutton-Smith, Jerome S. Bruner, Alison Jolly, Kathy Sylva, Richard Schechner & Mady Shuman - 1978 - Journal of Aesthetic Education 12 (3):126.
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  27.  13
    Ultrasonic and FT-IR studies on Bi2O3–Er2O3–PbO glasses.M. S. Gaafar, S. Y. Marzouk & H. Mady - 2009 - Philosophical Magazine 89 (26):2213-2224.
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  28. al-Madīnah al-fāḍilah ʻinda falāsifat al-qarn al-thāmin ʻashar.Carl L. Becker - 1955 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah. Edited by Muḥammad Shafīq Ghurbāl.
  29. Makke Madīne dī goshaṭi.Kulawanta Siṅgha & Nānak (eds.) - 1988 - Paṭiālā: Pabalīkeshana Biūro, Pañjābī Yūnīwarasiṭī.
     
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  30. al-Madīnah al-fāḍilah bayna al-mithālīyah al-wāqiʻīyah fī al-falsafah al-Yūnānīyah.Ṭuʻaymah Jarf - 1968 - al-Qāhirah: Maktabat al-Qāhirah al-Ḥadīthah.
     
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  31.  6
    al-Madīnah al-fāḍilah ʻinda Abī al-Āʻlá al-Mawdūdī: dirāsah taḥlīlīyah naqdīyah fī munṭalaqāt al-naẓarīyah al-siyāsīyah al-Islāmīyah al-muʻāṣirah.Mūsá Muʻayrish - 2018 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Maudoodi, Syed Abul ʻAla, 1903-1979; philisophy.
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  32.  3
    al-Madīnah wa-al-akhlāq fī khiṭāb al-Fārābī: min ajli istikmāl itīqā maḥdhūfah fī al-falsafah al-ʻArabīyah al-Islāmīyah.ʻAbd Allāh Mūsá - 2013 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
  33. Darāmadī bar falsafah-ʼi Aflūṭīn.Naṣr Allāh Pūrjavādī - 1979 - Tihrān: Anjuman-i Falsafah-ʼi Īrān.
     
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  34. al-Madīnah al-fāḍilah lil-Fārābī.ʻAlī ʻAbd al-Wāḥid Wāfī - 1973 - al-Qāhirah,: Dār ʻĀlam al-Kutub lil-Ṭabʻ wa-al-nashr. Edited by Fārābī.
  35. al-Madīnah al-fāḍilah ʻinda Ibn Rushd.Abū Zayd & Muná Aḥmad Muḥammad - 2000 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  36.  3
    al-Madīnah wa-al-millah bayna al-faylasūf wa-al-faqīh: al-Fārābī wa-Ibn ʻĀshūr.Zuhayr Midnīnī - 2019 - Ṣafāqis, Tūnis: Maktabat ʻAlāʼ al-Dīn.
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  37.  5
    al-Madīnah wa-al-siyāsah: dirāsah fī "al-Ḍarūrī fī al-siyāsah" li-Ibn Rushd.بوعرفة عبد القادر - 2006 - Miṣr al-Jadīdah, al-Qāhirah: Markaz al-Kitāb lil-Nashr.
    يجدر بنا قبل أن نُمهد للموضوع توضيح نقطة منهجية، فالمدخل النظري الذي يعقب المَولج مباشرة يُعتبر مفتاح الدّراسة لأهميته البالغة في تبيئة الموضوع، وعلى الأساس ذاته سيكون المولج مجرد توطئة سريعة للموضوع. كان التّفكير السّياسي عبر تاريخه العريق يحتل الصّدارة والخطورة معا، نتيجة علاقته بحياة الأفراد والجماعات، وارتباطه من جهة أخرى بالسّلطة وأنظمة الحكم. واتسّم التّفكير السّياسي بالنزوع الطوباوي حين انتشر الفساد وعمّ الطغيان والاضطهاد، فتشكلت عبر الأزمنة المعرفية كثير من المدن الفاضلة كنماذج متنوعة ومتعددة، يهدف أصحابها إلى رسم صورة (...)
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  38. Darāmadī bar kashākash-i Ghazzālī va Ismāʻīliyān: majmūʻah-i maqālāt.Muḥammad Karīmī Zanjāniʹaṣl (ed.) - 2002 - Tihrān: Kavīr.
  39. al-Madīnah wa-al-khayāl: dirāsāt Fārābīyah.Muḥammad Maḥjūb - 1989 - Tūnis: Dār al-ʻAhd al-Jadīd.
  40.  4
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters.Daniel Martin Varisco - 2021 - Journal of the American Oriental Society 133 (2).
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters. Cairo: Maṭbaʿat al-ʿĀmma li-Dār al-Kutub wa-l-Wathāʾiq al-Qawmiyya, 2011. Pp. 610.
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  41.  2
    Darʹāmadī bih falsafah-ʼi miyānʹfarhangī =.Riz̤ā Dihqānī - 2017 - Tihrān: Pizhūhishgāh-i Farhang, Hunar va Irtibāṭāt. Edited by Georg Stenger & ʻAlī Aṣghar Muṣliḥ.
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  42. Darʹāmadī bar mabādī-i tārīkh-i falsafah.Aḥmad Z̤iyāʼ Nīkbīn - 2014 - [Kabul]: Intishārāt-i Tamaddun-i Sharq.
     
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  43. Nuovi testi da Medinet Madi.S. Donadoni - 1952 - Prolegomena 1:3-14.
     
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  44.  2
    Darʹāmadī bar muʼallifahʹhā-yi niẓām-i akhlāqī-i Qurʼān =.Ḥusaynī Rāmandī & Sayyid ʻAlī Akbar - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Vaḥīd Ḥāmid.
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  45.  4
    Darʹāmadī bar nishānahʹshināsī-i mūsīqī.Ṣādiq Rashīdī - 2014 - Tihrān: Nashr-i ʻIlm.
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  46.  5
    Darʹāmadī bar kalām-i jadīd.Hādī Ṣādiqī - 2005 - Qum: Maʻārif.
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  47.  1
    Darʹāmadī bar maʻnīʹshināsī.Kūrush Ṣafavī - 2000 - Tihrān: Ḥawzah-i Hunarī.
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  48.  6
    Darʹāmadī bar maʻrifatʹshināsī-i bāstānʹshināsī.Mullā Ṣāliḥī & Ḥikmat Allāh - 2003 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  49. Naqdī va darʹāmadī bar taz̤ādd-i diyāliktīkī ; bih z̤amīmah-ʼi naqdī bar ravish-i shinākht.ʻAbd al-Karīm Surūsh - 1978 - [Tehran]: Intishārāt-i Ḥikmat.
     
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  50.  5
    Darʹāmadī bih niẓām-i ḥikmat-i Ṣadrāʼī.ʻAbdarRasūl ʻUbūdīyat - 2006 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī.
    jild-i 1. [Without special title] -- jild-i 2. Maʻrifatʹshināsī va khudāshināsī -- jild-i 3. Insānʹshināsī.
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