Results for 'Leonor Bonilla'

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  1.  7
    Apostillas sahaguntinas.Leonor Bonilla - 2004 - Cuadernos de Filosofía Latinoamericana 25 (91):17.
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  2.  24
    Empathy for the foreign experience: A convergent phenomenological definition.Leonor Irarrázaval - 2020 - Journal of Theoretical and Philosophical Psychology 40 (3):174-186.
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  3.  24
    The Use of Precedents as Arguments of Authority, Arguments ab exemplo, and Arguments of Reason in Civil Law Systems.Leonor Moral Soriano - 1998 - Ratio Juris 11 (1):90-102.
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  4.  37
    Human Vulnerability: A Phenomenological Approach to the Manifestation and Treatment of Mental Illness.Leonor Irarrázaval - 2022 - Journal of the British Society for Phenomenology 53 (4):384-394.
    Going beyond the scope of psychiatric diagnoses, this study introduces the concept of human vulnerability as a means of linking the phenomenological approach—focusing on the patient’s experience—with psychotherapeutic treatment. To this end, it applies Karl Jaspers’ concept of “limit situation” to the existential vulnerability in the manifestation of mental illness and the ontological vulnerability in schizophrenia. From a psychological or empathic standpoint, vulnerability, as experienced in different cases of mental illness, refers to the condition of being confronted with disturbing meaningful (...)
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  5.  38
    A Modest Notion of Coherence in Legal Reasoning. A Model for the European Court of Justice.Leonor Moral Soriano - 2003 - Ratio Juris 16 (3):296-323.
  6. Austerlitz O el re-conocimento Del sí.Paula Andrea Dejanon Bonilla - 2008 - Escritos 16 (37):522-533.
    La memoria, la identidad, el reconocimiento, son construcciones que permiten sujetar al individuo a su pasado. Toda vez que éste es despojado de su identidad más primaria la búsqueda del ser queda reducida a la recolección de huellas para crear con ellas un relato que permita fijar al individuo en las palabras, las suyas y las del otro. Este es el objetivo del artículo, explorar estas construcciones a través de la novela Austerlitz del escritor alemán W. G Sebald, con la (...)
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  7. Poesía Y memoria.Paula A. Dejanon Bonilla - 2010 - Escritos 18 (41):480-491.
    La poesía es un espacio en el que la palabra se materializa en instante. En ella se encuentran mundos inesperados, olvidadosque se vuelven a hacer presentes para recordar así que en la palabra de un poeta están contenidos todos los hombres, todoslos sueños, todos los tiempos. La palabra es proyección de la existencia, es una necesidad de no caer en el olvido, por lomenos en uno que no sea profundo, inolvidable, irrecuperable.
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  8.  15
    The Bible, culture and ethics: Trickery in the narrative of Judah and Tamar.Leonore Pietersen & Willem Fourie - 2015 - HTS Theological Studies 71 (3).
    Using the Bible in Christian ethics is often not as simple as many would expect it to be. This is particularly the case for the use of the Old Testament. Part of the challenge is the complexity of grasping the customs and norms that are reflected in the Old Testament. They are often at odds with what is acceptable in contemporary thinking. In this article, we examine the difficulty of using the Old Testament in Christian ethics by using the narrative (...)
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  9.  6
    Dime cómo ironizas y te diré quién eres: una aproximación pragmática a la ironía.Leonor Ruiz, Padilla García & A. Xose (eds.) - 2009 - New York: Lang.
    Es probable que todos nos hayamos encontrado alguna vez en la situación de no saber si la persona que tenemos delante habla en serio o bromea. Nuestra expresión de sorpresa acaba por dar lástima a nuestro interlocutor, y al final, resuelto el equívoco, los dos terminamos riéndonos. La ironía y el sarcasmo forman parte del lenguaje y de nuestra existencia desde etapas muy primitivas. Con la ironía hacemos frente a las tristezas, a las situaciones que no nos gustan, o simplemente, (...)
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  10. Art in jade: Or, how to identify a 'cultural avant-garde' work.Leonor Veiga - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  11.  43
    Why flying dogs are rare: A general theory of luck in evolutionary transitions.Leonore Fleming & Robert Brandon - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 49:24-31.
    There is a worry that the ‘major transitions in evolution’ represent an arbitrary group of events. This worry is warranted, and we show why. We argue that the transition to a new level of hierarchy necessarily involves a nonselectionist chance process. Thus any unified theory of evolutionary transitions must be more like a general theory of fortuitous luck, rather than a rigid formulation of expected events. We provide a systematic account of evolutionary transitions based on a second-order regularity of chance (...)
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  12.  13
    A Phenomenological Paradigm for Empirical Research in Psychiatry and Psychology: Open Questions.Leonor Irarrázaval - 2020 - Frontiers in Psychology 11.
    This article seeks to clarify the way in which phenomenology is conceptualized and applied in empirical research in psychiatry and psychology, emphasizing the suitability of qualitative research. It will address the What, Why, and How of phenomenological interviews, providing not only preliminary answers but also a critical analysis, and pointing to future directions for research. The questions it asks are: First, what makes an interview phenomenological? What are phenomenological interviews used for in empirical research in psychiatry and psychology? Second, why (...)
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  13.  7
    El pensamiento franciscano en los procesos de autoevaluación institucional.Gerardo Ramírez Bonilla, Pilar Tatiana Gómez Bohórquez & Carolina Ramírez Sánchez - 2020 - Franciscanum 62 (174):1-23.
    Este artículo analiza desde una perspectiva fenomenológica-hermenéutica los aportes del pensamiento franciscano en los procesos de autoevaluación institucional de la Universidad de San Buenaventura, Bogotá. En primera instancia, se abordará el pensamiento franciscano como elemento que transversa las funciones sustantivas y todas aquellas actividades que propenden por el aseguramiento de la calidad y el mejoramiento continuo de la educación superior. En segundo lugar, se describen los significados y opiniones sobre el sistema de autoevaluación institucional en los diferentes agentes de la (...)
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  14.  14
    The medicalization of impotence: Normalizing phallocentrism.Leonore Tiefer - 1994 - Gender and Society 8 (3):363-377.
    Today, phallocentrism is perpetuated by a flourishing medical construction that focuses exclusively on penile erections as the essence of men's sexual function and satisfaction. This article describes how this medicalization is promoted by urologists, medical industries, mass media, and various entrepreneurs. Many men and women provide a ready audience for this construction because of masculine ideology and gender socialization. While there may be some advantages to this construction, there are major disadvantages to men in terms of the inevitable failure of (...)
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  15.  7
    Contribuições da psicologia funcionalista de John Dewey à neurociência cognitiva.Leonor Gularte Soler & Neiva Afonso Oliveira - 2023 - Cognitio 24 (1):e62651.
    Este artigo propõe-se a refletir sobre a relação da epistemologia instrumentalista de John Dewey com a neurociência cognitiva, a partir de sua crítica à psicologia tradicional. Realiza-se uma análise da tentativa de John Dewey de relacionar a verdade com a cognição destacando seus argumentos fundamentados no progresso da fisiologia e da psicologia, no avanço da biologia e no desenvolvimento do método experimental. O texto discute a possibilidade de o pragmatismo de Dewey contribuir com a neurociência cognitiva, já que a atitude (...)
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  16.  7
    Das Problem der Erkenntnis von Wahrheit im Feld der Begegnung von pluralistischer und biblisch-christlicher Weltanschauung.Leonore Bazinek - 1990 - Regensburg: S. Roderer.
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  17.  19
    Meaning and Testability in the Structuralist Theory of Science.Jesús Zamora Bonilla - 2003 - Erkenntnis 59 (1):47-76.
    The connection between scientific knowledge and our empirical access to realityis not well explained within the structuralist approach to scientific theories. I arguethat this is due to the use of a semantics not rich enough from the philosophical pointof view. My proposal is to employ Sellars–Brandom's inferential semantics to understand how can scientific terms have empirical content, and Hintikka's game-theoretical semantics to analyse how can theories be empirically tested. The main conclusions are that scientific concepts gain their meaning through `basic (...)
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  18.  5
    Acknowledging or denying membership: Reviewers’ responses to non-anglophone scientists’ manuscripts.Guadalupe López-Bonilla & Karen Englander - 2011 - Discourse Studies 13 (4):395-416.
    Publishing scientific articles is a crucial activity performed by a scientist to demonstrate inclusion as part of the community of scientists: a community constituted by journal editors, reviewers, authors and readers. A manuscript submitted to journals is first read by reviewers, and their decision to accept it creates membership in the community for the author with its attendant privileges of ingroup status. Rejection bars such membership. In this article we examine the language used by this powerful individual — the journal (...)
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  19. Two Dogmas of Biology.Leonore Fleming - 2017 - Philosophy, Theory, and Practice in Biology 9 (2).
    The problem with reductionism in biology is not the reduction, but the implicit attitude of determinism that usually accompanies it. Methodological reductionism is supported by deterministic beliefs, but making such a connection is problematic when it is based on an idea of determinism as fixed predictability. Conflating determinism with predictability gives rise to inaccurate models that overlook the dynamic complexity of our world, as well as ignore our epistemic limitations when we try to model it. Furthermore, the assumption of a (...)
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  20.  21
    network theory and the formation of groups without evolutionary forces.Leonore Fleming - 2012 - Evolutionary Biology 39 (1):94-105.
    This paper presents a modified random network model to illustrate how groups can form in the absence of evolutionary forces, assuming groups are collections of entities at any level of organization. This model is inspired by the Zero Force Evolutionary Law, which states that there is always a tendency for diversity and complexity to increase in any evolutionary system containing variation and heredity. That is, in the absence of evolutionary forces, the expectation is a continual increase in diversity and complexity (...)
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  21.  44
    El espacio teórico de la narrativa: un desafío ético y político.Leonor Arfuch - 2008 - Utopía y Praxis Latinoamericana 13 (42):131-140.
    En este trabajo nos proponemos abordar la relación entre la perspectiva teórica de la narrativa, con sus anclajes en la filosofía, la lingüística, la teoría literaria y el psicoanálisis -entre otros- y la problemática contemporánea de identidades y subjetividades desde una perspectiva no esencialist..
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  22.  35
    Ernesto Laclau: Pensar la hegemonía desde la acción política.Leonor Arfuch - 2012 - Utopía y Praxis Latinoamericana 17 (58):5-6.
  23. El des-encanto de la enseñanza: mamera y bacanidad.Bonilla Baquero & Carlos Bolívar - 2003 - Neiva, Huila, Colombia: Editorial Universidad Surcolombiana.
     
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  24.  6
    Pensamientos en red.Leonor Calvera - 2014 - Buenos Aires, Argentina: Distribuidor exclusivo, Falerna Queleer.
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  25.  2
    Commentary on “The epistemic harms of empathy in phenomenological psychopathology” by Lucienne Spencer and Matthew Broome.Leonor Irarrázaval - forthcoming - Estudios de Filosofía (Universidad de Antioquia).
    A critical commentary on the article “The Epistemic Harms of Empathy in Phenomenological Psychopathology” by Lucienne Spencer and Matthew Broome (2023) is presented. The authors committed the “fallacy of ambiguous or vague definition” by incorrectly interpreting Karl Jaspers’ conceptualizations, resulting in difficulties following logical arguments and arriving at reasonable conclusions. To overcome this fallacy, the commentary provides conceptual clarifications regarding Jaspers’ empathic understanding (einfühlendes Verstehen), conceived as the foundational concept of his project to develop a phenomenologically oriented psychopathology. Jaspers initially (...)
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  26.  10
    Expresión de tú genérico y actividades de imagen.Leonor Orozco - 2019 - Pragmática Sociocultural 7 (1):19-41.
    Resumen En este artículo analizo las actividades de imagen que se realizan cuando se emplea tú genérico. Además, correlaciono la presencia de la segunda persona singular tácita o explícita con el tipo de actividades de imagen documentadas en el Corpus sociolingüístico de la Ciudad de México (CSCM). Los resultados sugieren que los hablantes muestran una preferencia por la omisión del sujeto pronominal de segunda persona singular genérico cuando realizan actividades de autoimagen y que esta estrategia les permite ocultar al yo. (...)
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  27.  6
    Enemiga pública: interrogatorios y disparos.Leonor Silvestri - 2017 - [Buenos Aires?]: Queen Ludd.
  28.  5
    Sin esperanza y sin miedo: cínicos, estoicos, epicúreos.Leonor Silvestri - 2021 - Buenos Aires: Queen Ludd.
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  29.  7
    Sex and disease-mongering: a special case?Leonore Tiefer - 2006 - Monash Bioethics Review 25 (3):28-35.
    Disease-mongering in the case of sexual problems has some special elements. These include that discussions of sex provoke embarrassment and reveal a lack of knowledge on the part of both clinician and patient, the aggressiveness of Big Pharma in the face of the huge profitability of sexual products; and the socially constructed nature of sexual satisfaction. These special elements engender concern for the prospects for patient empowerment and the convergence of patient-clinician power in the consulting room. Consequently, political action to (...)
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  30. Credibility, Idealisation, and Model Building: An Inferential Approach.Xavier Donato Rodríguez & Jesús Zamora Bonilla - 2009 - Erkenntnis 70 (1):101-118.
    In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses” (instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their capacity to (...)
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  31.  10
    Phenomenology and Ontology in the Lukácsian Concept of Labor.Manuel Alejandro Bonilla Bonilla - 2019 - International Journal of Philosophy 7 (2):55.
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  32.  49
    The Notion of Limited Perfect Adaptedness in Darwin's Principle of Divergence.Leonore Fleming - 2013 - Perspectives on Science 21 (1):1-22.
    Darwin begins On the Origin of Species by asking the reader to “reflect on the vast diversity of the plants and animals which have been cultivated” (1859, p. 7); almost five-hundred pages later, he closes by having the reader consider the “endless forms most beautiful and wonderful” that have evolved (1859, p. 490). Darwin contemplates diversity throughout the Origin and presents the principle of divergence as a way to explain it. Darwin formulated the principle of divergence around 1857 (Browne 1980), (...)
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  33. Does the homo economicus sense of duty?Jesus Bonilla - 2004 - Endoxa 18:297-320.
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  34. ¿metodonomía Of Science? An Application Of The Idea Of Verisimilitude.Jesus Bonilla - 1993 - Endoxa 2:153-169.
     
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  35. SOUTO, Maria Helena, História do Design em Portugal I.Leonor Ferrão - 2009 - Cultura:293-296.
    Importa, antes de mais, saudar uma publicação que se inscreve num registo disciplinar no qual escasseiam os contributos, embora o título prometa o que não cumpre. O número romano aposto ao título História do Design em Portugal sugere o arranque de uma série subordinada à mesma temática, mas acaba por induzir em erro, ao fazer prever uma obra com outra extensão e coesão interna. Dispersos, subsídios ou contributos para a História do Design em Portugal seriam algumas das possibilidades para des...
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  36. Drosophila Mutants Suggest a Strong Drive Toward Complexity in Evolution.Leonore Fleming & Daniel McShea - 2013 - Evolution and Development 15 (1):53-62.
    The view that complexity increases in evolution is uncontroversial, yet little is known about the possible causes of such a trend. One hypothesis, the Zero Force Evolutionary Law (ZFEL), predicts a strong drive toward complexity, although such a tendency can be overwhelmed by selection and constraints. In the absence of strong opposition, heritable variation accumulates and complexity increases. In order to investigate this claim, we evaluate the gross morphological complexity of laboratory mutants in Drosophila melanogaster, which represent organisms that arise (...)
     
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  37.  5
    El “juicio legal” ¿Tienen razón las leyes?Leonor Suárez Llanos - 2013 - Anales de la Cátedra Francisco Suárez 47:109-136.
    La autora sostiene que existen criterios racionales evaluadores de la corrección del Derecho, entendido como una realidad compleja, circular y fluida, y que son dependientes de una concepción discursiva y argumentativa. Para justificarlo y profundizar en ello, se delimitan tres niveles interconexionados de racionalidad: político-jurídico, de teorización descriptiva del ordenamiento y de teorización legislativa. El desarrollo de este último ha permitido trabajar sobre una concepción formal y sustantiva que debe presidir la legislación entendida ésta a partir de cuatro subniveles de (...)
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  38.  18
    J.-P. Brissot and the evolution of pamphlet literature in the early 1780s.Leonore Loft - 1993 - History of European Ideas 17 (2-3):265-287.
  39.  15
    Mirabeau and Brissot review Christian Wilhelm Von Dohm and the Jewish question.Leonore Loft - 1991 - History of European Ideas 13 (5):605-622.
  40.  60
    Why We Should Care About Universal Biology.Carlos Mariscal & Leonore Fleming - 2018 - Biological Theory 13 (2):121-130.
    Our understanding of the universe has grown rapidly in recent decades. We’ve discovered evidence of water in nearby planets, discovered planets outside our solar system, mapped the genomes of thousands of organisms, and probed the very origins and limits of life. The scientific perspective of life-as-it-could-be has expanded in part by research in astrobiology, synthetic biology, and artificial life. In the face of such scientific developments, we argue there is an ever-growing need for universal biology, life-as-it-must-be, the multidisciplinary study of (...)
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  41.  20
    “Die Arbeit als eine Pest geflohen wird”: La crítica al trabajo asalariado en los "Manuskripte" de 1844 de Karl Marx.Cristopher Morales Bonilla - 2017 - Foro Interno. Anuario de Teoría Política 17:73-96.
    Los Ökonomisch-philosophische Manuskripte de 1844 de Marx establecen las bases del proyecto marxista de superación del capitalismo. Para ello, desarrolla una crítica al trabajo asalariado desde el concepto de alienación procedente de la dialéctica hegeliana y de la crítica de Feuerbach a la religión. Este análisis le sirve para establecer otros conceptos como los de una alteridad materialista o la reducción a la animalidad, desde los cuales sería posible construir otro marxismo alternativo al de Das Kapital.
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  42.  10
    Emancipación, automatización y crítica al trabajo asalariado: El proyecto de emancipación de Le Droit à la parece.Cristopher Morales Bonilla - 2020 - Cuadernos Salmantinos de Filosofía 47:429-447.
    El proyecto de emancipación que Paul Lafargue presenta en Le droit à la paresse constituye no solo uno de los primeros documentos de análisis de la sociedad capitalista y sus posibilidades revolucionarias, sino que supone, a la vez, el punto de arranque de una tradición de emancipación diferente a la del socialismo clásico. Sin embargo, en el propio desarrollo del análisis ya se vislumbran de forma teórica los problemas prácticos que dicha tradición ha acabado por desarrollar.
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  43.  9
    El derecho a la digna ira.Cristopher Morales Bonilla - 2012 - Astrolabio 13:483-487.
  44.  9
    ROCHA, Servando: La facción caníbal. Historia del vandalismo ilustrado. La Felguera editores, Madrid, 2012.Cristopher Morales Bonilla - 2015 - Daimon: Revista Internacional de Filosofía 64:164.
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  45.  7
    Medios tecnológicos e Inteligencia: bases para una interrelación convergente.Diego Navarro Bonilla - 2005 - Arbor 180 (709):289-313.
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  46.  4
    A justiça na Antiguidade.Leonor Santa Caramelo Bárbara - 2012 - Cultura:8-9.
    A noção de justiça tem tido sempre uma função importante na história da humanidade e particularmente na Antiguidade. Nas civilizações pré-clássicas, a justiça é sinónimo de ordem e depende da vontade e da legitimidade que é conferida pelos deuses. No mundo clássico, na Odisseia, Homero alude à justiça, embora o poeta que na época arcaica mais se ocupa deste valor tenha sido Hesíodo. Autores posteriores, como Platão, Aristóteles, Epicuro ou Cícero, entre outros, abordam esta questão, ainda que...
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  47.  16
    Reasons which influence on the students' decision to take a university course: differences by gender and degree.Jesús Manuel López-Bonilla, Ramón Barrera Barrera, Mª Ángeles Rodríguez Serrano, Luis Miguel López-Bonilla, Beatriz Palacios Florencio, Mª Carmen Reyes Rodríguez & Borja Sanz Altamira - 2012 - Educational Studies 38 (3):297-308.
    After compulsory secondary education; many teenagers face the process of choosing a university degree. This process involves uncertainties referred to their personal abilities, interests, social expectations and professional future. The present work is aimed at determining whether the reasons behind the selection of a particular university degree differ depending on the chosen degree. Another objective is determining whether these reasons differ significantly according to gender. The sample comprises 983 students belonging to the area of social and legal sciences at the (...)
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  48.  13
    Das Kursbuch der Luftschifffahrer des freien Geistes unter der Lupe. Rezension zu: Nietzsche-Kommentar, Band 3/1.Leonore Bazinek - 2017 - Nietzscheforschung 24 (1):407-410.
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 24 Heft: 1 Seiten: 407-410.
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  49.  27
    The paradox of Justice in Epicurus.Leonor Santa Bárbara - 2012 - Cultura:101-113.
    Em busca da felicidade do indivíduo, Epicuro aborda os diversos aspectos que considera contribuírem para ela: prazer, quietude, conhecimento, segurança, amizade, justiça. Neste texto pretendemos, de forma sucinta, mostrar de que modo estes vários elementos se relacionam entre si e, sobretudo, de que modo o conceito de justiça deste filósofo contribui para a felicidade humana, não sendo um conceito tradicional.
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  50. Planteamiento analítico-iusanalítico: el aspecto ontológico.Leonor Suárez Llanos - 2005 - Isonomía. Revista de Teoría y Filosofía Del Derecho 22:161-206.
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