Results for 'Kwame Owusu-Bempah'

360 found
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  1. Race and ethnicity in popular humour.Dennis Howitt & Kwame Owusu-Bempah - 2005 - In Sharon Lockyer & Michael Pickering (eds.), Beyond a Joke: The Limits of Humour. Palgrave-Macmillan. pp. 45--62.
  2.  30
    The Honor Code: How Moral Revolutions Happen.Kwame Anthony Appiah - 2010 - New York, NY: W. W. Norton & Company.
    K. Anthony Appiah, the author of the internationally best-selling Cosmopolitanism, analyzes what causes societies to end cruelty and injustices - such as slavery, foot binding, or honor killing. Can a government through its laws halt egregious violations of human decency and can mere moral instruction bring an end to human suffering? No, says Appiah, demonstrating how reform succeeds only when it enlists the primal human sense of honor. When it comes to morality, honor is the lever arm that connects what (...)
  3. An essay on African philosophical thought: the Akan conceptual scheme.Kwame Gyekye - 1987 - Philadelphia: Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
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  4.  25
    Ethical Dilemmas in Cross-national Qualitative Research: A Reflection on Personal Experiences of Ethics from a Doctoral Research Project.Abukari Kwame & Pammla M. Petrucka - 2024 - Journal of Academic Ethics 22 (2):251-268.
    Gaining ethical approval for qualitative health research and implementing all the planned research processes in a proposed study are not straightforward endeavours. The situation becomes more complex when qualitative research is conducted in a cross-national healthcare and academic context. Also, it is even exhausting when the study is student-based, as student researchers may be considered novices and inexperienced researchers, especially for field-based research. Our aim in this reflective paper is to present, reflect, and discuss the experiences of a doctoral researcher (...)
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  5. Racisms.Kwame Anthony Appiah - 1986 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  6.  22
    Authente-Kente: enabling authentication for artisanal economies with deep learning.Kwame Porter Robinson, Ron Eglash, Audrey Bennett, Sansitha Nandakumar & Lionel Robert - 2021 - AI and Society 36 (1):369-379.
    The economy for artisanal products, such as Navajo rugs or Pashmina shawls are often threatened by mass-produced fakes. We propose the use of AI-based authentication as one part of a larger system that would replace extractive economies with generative circulation. In this case study we examine initial experiments towards the development of a cell phone-based authentication app for kente cloth in West Africa. We describe the context of weavers and cloth sales; an initial test of a machine learning algorithm for (...)
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  7.  10
    De-sacralization and Democratization: Some Theological Reflections on the role of Christianity in nation-building in modern Africa.Kwame Bediako - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (1):5-11.
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  8.  59
    The Ethics of Identity.Kwame Anthony Appiah - 2005 - Princeton University Press.
    This text explores the ethical significance of identity, including our gender, race, ethnicity, nationality, religion and sexuality, for our obligations to others and to ourselves.
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  9.  19
    As If: Idealization and Ideals.Kwame Anthony Appiah - 2017 - Cambridge, MA, USA: Harvard University Press.
    Idealization is a fundamental feature of human thought. We build simplified models in our scientific research and utopias in our political imaginations. Concepts like belief, desire, reason, and justice are bound up with idealizations and ideals. Life is a constant adjustment between the models we make and the realities we encounter. In idealizing, we proceed “as if” our representations were true, while knowing they are not. This is not a dangerous or distracting occupation, Kwame Anthony Appiah shows. Our best (...)
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  10. What Will Future Generations Condemn Us For?Kwame Anthony Appiah - 2010 - Washington Post 2010 (September 28):235-239.
     
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  11.  5
    The Media and Evangelism.Kwame Rubadiri - 1992 - Transformation: An International Journal of Holistic Mission Studies 9 (4):19-20.
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  12. Color Conscious: The Political Morality of Race.David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann - 1996 - Princeton University Press.
    In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most (...)
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  13. Multiculturalism: Expanded Paperback Edition.Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf - 1994 - Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  14. In My Father's House: Africa in the Philosophy of Culture.Kwame Anthony Appiah - 1992 - Oxford University Press.
    Abusua do funu. The matriclan loves a corpse. AKAN PROVERB My father died, as I say, while I was trying to finish this book. His funeral was an occasion for strengthening and reaffirming the ties that bind me to Ghana and “my father's house' ...
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  15. Ethnophilosophy and Its Critics.Kwame Anthony Appiah - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Routledge.
  16.  7
    Philosophy, culture and vision: African perspectives: selected essays.Kwame Gyekye - 2013 - Accra: Sub-Saharan Publishers.
  17. Race, Culture, Identity: Misunderstood Connections.Kwame Anthony Appiah - 1996 - The Tanner Lectures on Human Values 17:51-136.
  18.  8
    Ethical implications of the widespread use of informal mHealth methods in Ghana.Samuel Asiedu Owusu - forthcoming - Journal of Medical Ethics.
    BackgroundInformal mHealth is widely used by community health nurses in Ghana to extend healthcare delivery services to clients who otherwise might have been excluded from formal health systems or would experience significant barriers in their quest to access formal health services. The nurses use their private mobile phones or devices to make calls to their clients, health volunteers, colleagues or superiors. These phone calls are also reciprocal in nature. Besides, the parties exchange or share other health data and information through (...)
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  19. Tradition and Modernity: Philosophical Reflections on the African Experience.Kwame Gyekye - 1997 - New York, US: Oup Usa.
    Kwame Gyekye offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. Critically employing Western political and philosophical concepts to clear, comparative advantage, Gyekye addresses a wide range of concrete problems afflicting postcolonial African states, such as ethnicity and nation-building, the relationship of tradition to modernity, the nature of political authority and political legitimation, political corruption, and the threat to traditional moral and social values, practices, and institutions in the wake of rapid social change.
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  20.  17
    Five theses on the significance of modern African Christianity: a Manifesto.Kwame Bediako - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (1):20-29.
    This paper is a further refinement of ‘A Manifesto’ recently published in the maiden issue of Studies in World Christianity ;, vol. 1.1, 1995, pp. 51-67. In the present form it was delivered as the keynote address at the recent African Christianity Project conference held in March 1995 in Edinburgh and also at the Oxford Centre for Mission Studies Summer School on Institutional Development, in June-July 1995.
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  21. But would that still be me? Notes on gender, ‘race’, ethnicity as sources of identity.Kwame Anthony Appiah - 1997 - In Naomi Zack (ed.), Race/Sex: Their Sameness, Difference, and Interplay. Routledge. pp. 75--81.
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  22. Culture, Subculture, Multiculturalism: Educational Consequences.Kwame Anthony Appiah - 1996 - In Robert Fullenwider (ed.), Public Education in a Multicultural Society: Policy, Theory, Critique. Cambridge University Press. pp. 65--89.
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  23. Ethnophilosophy and its Critics.Kwame Anthony Appiah - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader: a text with readings. Routledge. pp. 109--130.
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  24.  31
    Causal Factors of Corruption in Construction Project Management: An Overview.Emmanuel Kingsford Owusu, Albert P. C. Chan & Ming Shan - 2019 - Science and Engineering Ethics 25 (1):1-31.
    The development of efficient and strategic anti-corruption measures can be better achieved if a deeper understanding and identification of the causes of corruption are established. Over the past years, many studies have been devoted to the research of corruption in construction management. This has resulted in a significant increase in the body of knowledge on the subject matter, including the causative factors triggering these corrupt practices. However, an apropos systematic assessment of both past and current studies on the subject matter (...)
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  25. Xv*—how to decide if races exist.Kwame Anthony Appiah - 2006 - Proceedings of the Aristotelian Society 106 (3):363-380.
    Through most of the twentieth century, life scientists grew increasingly sceptical of the biological significance of folk classifications of people by race. New work on the human genome has raised the possibility of a resurgence of scientific interest in human races. This paper aims to show that the racial sceptics are right, while also granting that biological information associated with racial categories may be useful.
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  26.  5
    Acknowledgments.Kwame Anthony Appiah - 2017 - In As If: Idealization and Ideals. Cambridge, MA, USA: Harvard University Press. pp. 211-214.
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  27.  5
    What is the Gospel?Kwame Bediako - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (1):1-4.
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  28. Cosmopolitanism: Ethics in a World of Strangers.Kwame Anthony Appiah - 2006 - W.W. Norton & Co.
    A political and philosophical manifesto considers the ramifications of a world in which Western society is divided from other cultures, evaluating the limited capacity of differentiating societies as compared to the power of a united world.
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  29.  66
    Cosmopolitan Patriots.Kwame Anthony Appiah - 1997 - Critical Inquiry 23 (3):617-639.
  30. African ethics.Kwame Gyekye - 2010 - Stanford Encyclopedia of Philosophy 2010.
  31. Is the Post- in Postmodernism the Post- in Postcolonial?Kwame Anthony Appiah - 1991 - Critical Inquiry 17 (2):336-357.
    Sara Suleri has written recently, in Meatless Days, of being treated as an "otherness machine"-and of being heartily sick of it.20 Perhaps the predicament of the postcolonial intellectual is simply that as intellectuals-a category instituted in black Africa by colonialism-we are, indeed, always at the risk of becoming otherness machines, with the manufacture of alterity as our principal role. Our only distinction in the world of texts to which we are latecomers is that we can mediate it to our fellows. (...)
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  32.  11
    The Ethics of Identity.Kwame Anthony Appiah - 2005 - Princeton University Press.
    A bold vision of liberal humanism for navigating today’s complex world of growing identity politics and rising nationalism Collective identities such as race, nationality, religion, gender, and sexuality clamor for recognition and respect, sometimes at the expense of other things we value. To what extent do they constrain our freedom, and to what extent do they enable our individuality? Is diversity of value in itself? Has the rhetoric of human rights been overstretched? Kwame Anthony Appiah draws on thinkers through (...)
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  33.  42
    Human Rights as Politics and Idolatry.Michael Ignatieff, Kwame Anthony Appiah, David A. Hollinger, Thomas W. Laqueur & Diane F. Orentlicher - 2001 - Princeton: Princeton University Press.
    "These essays make a splendid book. Ignatieff's lectures are engaging and vigorous; they also combine some rather striking ideas with savvy perceptions about actual domestic and international politics.
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  34. An Essay on African Philosophical Thought: The Akan Conceptual Scheme.Kwame Gyekye - 1988 - Philosophy 63 (245):407-409.
     
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  35.  5
    Les Européens se jouent-ils à nouveau des Africains?Kwame Opoku & Elara Bertho - 2020 - Multitudes 78 (1):203-205.
    Les Européens semblent se jouer à nouveau des Africains, mais avec des armes différentes des fusils utilisés pendant conquêtes et colonisations. L’ambigüité entretenue autour du terme « restitution » par les musées européens, en particulier allemands et britanniques, en constitue un exemple frappant. Par restitution, ils entendent souvent prêts temporaires ou permanents d’objets d’art africains. Car, admettre la restitution définitive de ces objets revient à reconnaître la réalité des raids et pillages coloniaux ainsi que le génocide de certains peuples. Des (...)
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  36.  8
    Internationalization of Multinational Companies and Cognitive Differences Across Cultures: A Neuroeconomic Perspective.Huifang Cheng, George Kwame Agbanyo, Tianlun Zhu & HuiHong Pan - 2022 - Frontiers in Psychology 13.
    From a classical perspective, multinational companies operate based on market determinants, but recent economic discussions emphasize the central role of the human cognitive system in the decision-making process, thereby giving birth to interdisciplinary fields such as behavioral economics and neuroeconomics. While neuroeconomics is still considered an emerging field, hitherto scant studies have investigated the reflection of cultural experiences on the nervous system. Moreover, the interpretation of cultural diversity in the decision-making process, especially from a neuroeconomic perspective, has not been explored. (...)
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  37.  26
    The state of ethical decision‐making research in accounting: A retrospective assessment from 1987 to 2022.Godfred Matthew Yaw Owusu & Gabriel Korankye - 2023 - Business Ethics, the Environment and Responsibility 32 (2):419-434.
    This study employs the bibliometric analysis approach to examine research on ethical decision-making (EDM) of accountants from 1987 to 2022. The study specifically examines the developments in EDM research and evaluates the intellectual structure of the research field. Employing citation, co-authorship, co-occurrence and bibliographic coupling analyses, bibliometric data on 908 publications from the Scopus database was analysed. The results indicate that there has been a significant increase in the rate of publication on EDM of accountants following the spate of ethical (...)
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  38. African Cultural Values: An Introduction.Kwame Gyekye - 1996 - Sankofa Pub. Co.
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  39.  40
    Understanding racism.Kwame Anthony Appiah - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This article defends an account of racism as centrally an ideology, a system of illusory ideas. It argues that the relevant ideology has the effect of oppressing people of some racial identities, an idea it explains and explores. It defines ‘racialism’ as a kind of essentialism about racial identities and argues that it is false. Both racialism and the vice of racism, which consists of having morally impermissible attitudes to people in virtue of their racial identities, are among the consequences (...)
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  40. “Group Rights” and Racial Affirmative Action.Kwame Anthony Appiah - 2011 - The Journal of Ethics 15 (3):265-280.
    This article argues against the view that affirmative action is wrong because it involves assigning group rights. First, affirmative action does not have to proceed by assigning rights at all. Second, there are, in fact, legitimate “group rights” both legal and moral; there are collective rights—which are exercised by groups—and membership rights—which are rights people have in virtue of group membership. Third, there are continuing harms that people suffer as blacks and claims to remediation for these harms can fairly treat (...)
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  41.  19
    In service of the western World: Global citizenship education within a Ghanaian elite context.Adam Howard, Patrick Dickert, Gerald Owusu & DeVaughn Riley - 2018 - British Journal of Educational Studies 66 (4):497-514.
    This article employs postcolonial perspectives to examine the possibilities and limitations of drawing on Pan-African ideas to establish practices and meanings for global citizenship education at an elite secondary school in Ghana. In this examination, the authors explore the ways in which the school’s interventions to reinforce sameness/unity produce different understandings of global citizenship between students from different social class backgrounds. The article addresses how the school attempts to dissociate students from their native cultures for the purpose of teaching them (...)
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  42.  22
    An Empirical Study on Construction Process Corruption Susceptibility: A Vignette of International Expertise.Emmanuel Kingsford Owusu, Albert P. C. Chan, Ming Shan & Erika Pärn - 2020 - Science and Engineering Ethics 26 (1):325-349.
    Construction process stages are argued to be vulnerable to the prevalence of corrupt practices. However, the validity of this argument has not been empirically explored in the extant literature of construction management. Therefore, this study examines the stages of the construction process susceptibility to corruption and its most prominent forms of corrupt activities. A total of forty-four project-related professionals were involved in an expert survey to assess such susceptibilities and the criticality of the identified corrupt activities at each stage. A (...)
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  43.  15
    Is There a Trade-Off Between Accrual-Based and Real Earnings Management Activities in the Presence of (fe) Male Auditors?Andrews Owusu, Alaa Mansour Zalata, Kamil Omoteso & Ahmed A. Elamer - 2020 - Journal of Business Ethics 175 (4):815-836.
    Prior research suggests that the presence of high-quality auditors constrains accrual-based earnings management, but it inadvertently leads to higher real activities manipulation. We investigate whether such trade-off exists between accrual-based and real earnings management activities in the presence of female or male auditors. We use a sample of UK firms for the period 2009 to 2016 and find that firms audited by female auditors do not resort to a higher-level real activities manipulation when their ability to engage in accruals management (...)
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  44.  12
    Connectedness between Gold and Cryptocurrencies in COVID-19 Pandemic: A Frequency-Dependent Asymmetric and Causality Analysis.Zynobia Barson, Peterson Owusu Junior, Anokye M. Adam & Emmanuel Asafo-Adjei - 2022 - Complexity 2022:1-17.
    We employ a frequency-dependent asymmetric and causality analysis to investigate the connectedness between gold and cryptocurrencies during the COVID-19 pandemic. Hence, the variational mode decomposition-based quantile regression is utilised. Findings from the study divulge that the variational mode functions at the lower quantiles are mostly significant and negative indicating that gold acts as a safe haven, a diversifier at most market conditions with insignificant coefficients, and a hedge at normal market conditions for most cryptocurrencies at various investment horizons. Particularly, hedging (...)
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  45.  26
    Factors affecting the choice of cooking fuel, cooking place and respiratory health in the Accra metropolitan area, Ghana.Kwasi Owusu Boadi & Markku Kuitunen - 2006 - Journal of Biosocial Science 38 (3):403.
    Indoor air pollution resulting from the combustion of solid fuels has been identified as a major health threat in the developing world. This study examines how the choice of cooking fuel, place of cooking and behavioural risk factors affect respiratory health infections in Accra, Ghana. About 65·3% of respondents use charcoal and 4·2% use unprocessed wood. A total of 241 (25·4%) respondents who cook had had respiratory health symptoms in the two weeks preceding the study. Household socioeconomic status and educational (...)
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  46. Racisms.Kwame Anthony Appiah - 1990 - In David Goldberg (ed.), Anatomy of Racism. University of Minnesota Press. pp. 3-17.
  47. The Akan Concept of a Person.Kwame Gyekye - 1978 - International Philosophical Quarterly 18 (3):277–287.
  48.  40
    Readings in African Philosophy: An Akan Collection.Safro Kwame (ed.) - 1995 - University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  49. Feminism and African Philosophy.Safro Kwame - 1995 - In Readings in African Philosophy: An Akan Collection. University Press of America. pp. 253--68.
  50. In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
     
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