Results for 'Ki-Joon Back'

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  1.  6
    Editorial: Analysing Emotional Labor in the Service Industries: Consumer and Business Perspectives.Weon Sang Yoo, Ki-Joon Back & Jungkun Park - 2019 - Frontiers in Psychology 10.
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  2.  9
    The Role of Personality Traits Toward Organizational Commitments and Service Quality Commitments.Seungsin Lee, Jungkun Park, Ki-Joon Back, Hyowon Hyun & Suk Hyung Lee - 2020 - Frontiers in Psychology 11.
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  3.  11
    Can the Internet of Things Persuade Me? An Investigation Into Power Dynamics in Human-Internet of Things Interaction.Hyunjin Kang, Ki Joon Kim & Sai Wang - 2022 - Frontiers in Psychology 13.
    The advent of artificial intelligence and the Internet of Things has revolutionized user experience with objects. Things can perform social roles and convey persuasive messages to users, posing an important research question for communication and human-computer interaction researchers: What are the factors and underlying mechanisms that shape persuasive effects of IoT? Bridging the reactance theory and the computers are social actors paradigm, this study focuses on how power dynamics are shaped in human-IoT interactions and its implications on persuasion. Specifically, the (...)
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  4. The Ki to Strength in the Martial Arts.Allan Bäck - 2010 - In M. Holowchak & Terry Todd (eds.), Philosophical Reflections on Physical Strength. Mellen Press. pp. 91-114.
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  5.  17
    Do Groups Have Moral Standing in Unregulated mHealth Research?Joon-Ho Yu & Eric Juengst - 2020 - Journal of Law, Medicine and Ethics 48 (S1):122-128.
    Biomedical research using data from participants’ mobile devices borrows heavily from the ethos of the “citizen science” movement, by delegating data collection and transmission to its volunteer subjects. This engagement gives volunteers the opportunity to feel like partners in the research and retain a reassuring sense of control over their participation. These virtues, in turn, give both grass-roots citizen science initiatives and institutionally sponsored mHealth studies appealing features to flag in recruiting participants from the public. But while grass-roots citizen science (...)
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  6.  4
    Global justice and consecutive constructivism: a political theory in the age of global environmental crisis.Joon H. Chung - 2016 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Consecutive constructivism is a moral and political theory which mitigates structural injustice by securing individuals' perception of private morality--that is, inventing procedural devices to make people enhance their moral consciousness--and, at the same time, encourages people to voluntarily concern themselves with procedural justice and public morality. The crucial reason for this position is that a detouring method of not directly dealing with the problem of justice but rather discussing the problem of morals is required to avoid the lucid criticisms of (...)
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  7.  31
    Abusive Supervision, Psychological Distress, and Silence: The Effects of Gender Dissimilarity Between Supervisors and Subordinates.Joon Hyung Park, Min Z. Carter, Richard S. DeFrank & Qianwen Deng - 2018 - Journal of Business Ethics 153 (3):775-792.
    Previous research has shed light on the detrimental effects of abusive supervision. To extend this area of research, we draw upon conservation of resources theory to propose a causal relationship between abusive supervision and psychological distress, a mediating role of psychological distress on the relationship between abusive supervision and employee silence, and a moderating effect of the supervisor–subordinate relational context on the mediating effect of abusive supervision on silence. Through an experimental study, we found the causal path linking abusive supervision (...)
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  8.  3
    Ympäristön havainnointi eri aistien avulla: miten eri aistien avulla tehtyjä havaintoja voidaan kuvata tutkimuksen ja taiteen keinoin.Lauri Hautamäki - 1986 - Tampere: Tampereen yliopisto, Aluetieteen laitos.
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  9.  16
    Solidarity in the Absence of Sovereignty: Expanding Group Protections in New Research Contexts.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):22-24.
    In “Extending Research Protections to Tribal Communities,” Saunkeah et. al. argue that sovereignty and solidarity are necessary to extend research protections under the Belmont principles and deriv...
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  10.  17
    Dense codense predicates and the NTP 2.Alexander Berenstein & Hyeung-Joon Kim - 2016 - Mathematical Logic Quarterly 62 (1-2):16-24.
    We show that if T is any geometric theory having the NTP2 then the corresponding theories of lovely pairs of models of T and of H‐structures associated to T also have the NTP2. We also prove that if T is strong then the same two expansions of T are also strong.
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  11.  36
    Consumers’ Responses to Public Figures’ Transgression: Moral Reasoning Strategies and Implications for Endorsed Brands.Joon Sung Lee & Dae Hee Kwak - 2016 - Journal of Business Ethics 137 (1):101-113.
    Public figures’ transgressions attract considerable media attention and public interest. However, little is understood about the impact of celebrity endorsers’ transgressions on associated brands. Drawing on research on moral reasoning, we posit that consumers are not always motivated to separate judgments of performance from judgments of morality or simply excuse a wrongdoer. We propose that consumers also engage in moral coupling, a distinct moral reasoning process which allows consumers to integrate judgments of performance and judgments of morality. In three studies, (...)
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  12.  10
    Yugyo sasang kwa todŏk chŏngchʻi: illyu pʻyŏnghwa wa toŭi segye chʻanggŏn ŭi wŏlli, todŏksŏng hoebok kwa insŏng kyoyuk ŭi chichʻimsŏ.Ki-gŭn Chang - 2003 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  13.  6
    Tʻoegye wa Kobong, pʻyŏnji rŭl ssŭda.Tae-sŭng Ki - 2003 - Sŏul-si: Sonamu. Edited by Hwang Yi & Yŏng du Kim.
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  14.  3
    Tasŏk kwa hamkke yŏnŭn uri mal chʻŏrhak.Ki-Sang Yi - 2003 - Sŏul-si: Chisik Sanŏpsa.
  15.  6
    Ethics Committees in Croatia in the Healthcare Institutions: The First Study about their Structure and Functions, and some Reflections on the Major Issues and Problems.Ana Borovečki, Henk ten Have & Stjepan Orešković - 2006 - HEC Forum 18 (1):49-60.
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  16.  3
    Tongyang samguk ŭi Chujahak.Ki-Dong Yi - 1995 - Sŏul: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
  17.  5
    A politika mint erkölcsi probléma.János Kis - 2004 - Budapest: Élet és Irodalom.
  18.  37
    Politics as a moral problem.János Kis - 2008 - New York: CEU Press.
    In a world where politics is often associated with notions such as moral decay, frustration and disappointment, the feeling of betrayal, and of democracy in ...
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  19.  12
    Dünya Bankası Tarım Kredileri Ve Türk Tarım Sektörü.Zülfükar Aytaç Ki̇şman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1397-1397.
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  20.  6
    Yeoam Shin Gyeongjoon and Silhak Mind.Ki Ho Bae - 2019 - EPOCH AND PHILOSOPHY 30 (1):141-169.
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  21.  27
    A study of bioethical knowledge and perceptions in korea.Sujin Kim Young‐Joon Park - 2010 - Bioethics 24 (6):309-322.
    ABSTRACTThis study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  22.  9
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  23.  25
    Policy and the Inevitability of Sharing: GINA and Social Media.Joon-Ho Yu & Rebecca S. Engrav - 2014 - American Journal of Bioethics 14 (11):57-59.
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  24.  33
    Understanding user sensemaking in fairness and transparency in algorithms: algorithmic sensemaking in over-the-top platform.Donghee Shin, Joon Soo Lim, Norita Ahmad & Mohammed Ibahrine - forthcoming - AI and Society:1-14.
    A number of artificial intelligence systems have been proposed to assist users in identifying the issues of algorithmic fairness and transparency. These AI systems use diverse bias detection methods from various perspectives, including exploratory cues, interpretable tools, and revealing algorithms. This study explains the design of AI systems by probing how users make sense of fairness and transparency as they are hypothetical in nature, with no specific ways for evaluation. Focusing on individual perceptions of fairness and transparency, this study examines (...)
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  25.  93
    Race-Based Medicine and Justice as Recognition: Exploring the Phenomenon of BiDil.Joon-ho Yu, Sara Goering & Stephanie M. Fullerton - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):57.
    In the United States, health disparities have been framed by categories of race. Racial health disparities have been documented for cardiovascular disease, cancer, diabetes, HIV/AIDS, and numerous other diseases and measures of health status. Although such disparities can be read as symptoms of disparities in healthcare access, pervasive social and economic inequities, and discrimination, some have suggested that the disparities might be due, at least in part, to biological differences based on race. Or, to be more precise, if race itself (...)
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  26.  3
    Confucianism for the contemporary world: global order, political plurality, and social action.Tze-Ki Hon (ed.) - 2017 - Albany, NY: State University of New York Press.
    Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China’s economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. (...)
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  27.  11
    Contingent Identity : Alan Gibbard’s Example.Joon-ho Park - 2017 - Journal Of pan-Korean Philosophical Society 87:91-116.
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  28.  23
    Rethinking the Contract as Promise.Joon Seok Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:107-113.
    This paper aims to rethink the reason why nineteenth century common lawyers required a promise to be ‘accepted’. James Gordley expresses his opinion on this matter that they did it just in order to answer the annoying question of why and when a promise was binding. He might be right if he were dealing with the nineteenth century civil lawyers. But he cannot explain why common law of contract still employs the doctrine of consideration and refuses to replace the concept (...)
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  29.  34
    Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW]Karina Andrea Pereira Garcia Coleta - 2013 - Horizonte 11 (30):775-799.
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste em (...)
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  30.  55
    Fact and Fiction in Economics: Models, Realism and Social Construction.Uskali Mäki (ed.) - 2002 - New York: Cambridge University Press.
    There is an embarrassing polarization of opinions about the status of economics as an academic discipline, as reflected in epithets such as the Dismal Science and the Queen of the Social Sciences. This collection brings together some of the leading figures in the methodology and philosophy of economics to provide a thoughtful and balanced overview of the current state of debate about the nature and limits of economic knowledge. Authors with partly rival and partly complementary perspectives examine how abstract models (...)
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  31. The Role of the State in Economic Change.Ha-Joon Chang & Robert Rowthorn (eds.) - 1995 - Oxford University Press UK.
    The role of the state has occupied centre stage in the development of economics as an independent discipline and is one of the most contentious issues addressed by contemporary economists and political economists. The immediate post-war years saw a swing in economic theory towards interventionism, motivated by the urgent need for reconstruction in advanced capitalist countries, the establishment of socialism in parts of Asia and Eastern Europe, and the liberation of many developing nations from colonialism. After a quarter of a (...)
     
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  32. Die Wirklichkeit des Menschen: ein Vergleich zwischen einer immanent- und einer transzendent-religiösen Anthropologie.Joon Huh - 2004 - Bochum: J. Huh.
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  33.  30
    A Study about the Types of Interpretations of ‘Yuan Heng Li Zhen’ in the Book of Changes.Joon yon Hwang - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (76):195-217.
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  34.  12
    The World View of Confucius in the Book of the Analects of Confucius.Joon yon Hwang - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (80):31-50.
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  35.  3
    Hanminjok ŭi chajusŏng kwa todŏksŏng: uri ka wigi rŭl kŭkpok haja.Ki-gŭn Chang - 2009 - Sŏul T'ŭkpyŏlsi: Myŏngmundang.
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  36. Tʻoegye ŭi inʼgansang.Ki-gŭn Chang - 1986 - [Korea: [S.N.].
     
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  37. Uri, sarang iran irŭm ŭro mannal ttae.Ki-pʻyo Chang - 1988 - Sŏul: Hyŏngsŏngsa.
     
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  38. Rawḍat al-nāẓir fī sharḥ nafs al-amr.Shams al-Dīn Muḥammad ibn Aḥmad al-Kīshī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  39.  12
    Asian American Christian Ethics: The State of the Discipline.Ki Joo Choi - 2018 - Journal of the Society of Christian Ethics 38 (2):33-44.
    This essay provides a brief history of how Asian American Christian ethics came to be and sketches the main themes and questions with which this new theological-ethical discipline has grappled since its inception. It then provides an account of two interrelated issues that continue to shape the development of Asian American Christian ethics: whether there is a distinctive Asian American perspective and how the racial marginalization of Asian Americans in Christian ethics and society as a whole might inform this perspective. (...)
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  40.  7
    Diversity or Option for the Poor?Ki Joo Choi - 2023 - Journal of the Society of Christian Ethics 43 (1):1-9.
    This essay focuses on the growing disconnect between the diversity, equity, and inclusion (DEI) commitments of universities and their enrollment practices and considers the economic concerns buttressing this divergence. In response, this essay encourages universities—both administration and faculty—to reexamine the kinds of sacrifices necessary to recruit and support a student body that aligns with their DEI commitments.
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  41.  6
    Position and Responsibility: Jürgen Habermas and Reinhold Niebuhr and the Co-Reconstruction of the Positional Imperative.Ki Joo Choi - 2009 - Journal of the Society of Christian Ethics 31 (1):204-206.
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  42.  11
    Virtue Reformed: Rereading Jonathan Edwards's Ethics.Ki Joo Choi - 2010 - Journal of the Society of Christian Ethics 30 (1):213-215.
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  43. I ttang esŏ uri mal ro chʻŏrhak hagi.Ki-Sang Yi - 2003 - Sŏul-si: Sallim Chʻulpʻansa.
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  44.  3
    Sŏyang chʻŏrhak ŭi suyong kwa Hanʼguk chʻŏrhak ŭi mosaek.Ki-Sang Yi - 2002 - Sŏul-si: Chisik Sanŏpsa.
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  45.  1
    Jerozolima, Ateny, Aleksandria: greckie źródła perwszych nurtów filozofii chrześcijańskiej.Jacek Zielinśki - 2000 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  46.  34
    Tree indiscernibilities, revisited.Byunghan Kim, Hyeung-Joon Kim & Lynn Scow - 2014 - Archive for Mathematical Logic 53 (1-2):211-232.
    We give definitions that distinguish between two notions of indiscernibility for a set {aη∣η∈ω>ω}\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\{a_{\eta} \mid \eta \in ^{\omega>}\omega\}}$$\end{document} that saw original use in Shelah [Classification theory and the number of non-isomorphic models. North-Holland, Amsterdam, 1990], which we name s- and str−indiscernibility. Using these definitions and detailed proofs, we prove s- and str-modeling theorems and give applications of these theorems. In particular, we verify a step in the argument that TP is equivalent (...)
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  47. The Economic World View: Studies in the Ontology of Economics.Uskali Mäki (ed.) - 2001 - New York: Cambridge University Press.
    The beliefs of economists are not solely determined by empirical evidence in direct relation to the theories and models they hold. Economists hold 'ontological presuppositions', fundamental ideas about the nature of being which direct their thinking about economic behaviour. In this volume, leading philosophers and economists examine these hidden presuppositions, searching for a 'world view' of economics. What properties are attributed to human individuals in economic theories, and which are excluded? Does economic man exist? Do markets have an essence? Do (...)
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  48.  3
    The Priority of the Affections over the Emotions: Gustafson, Aquinas, and an Edwardsean Critique.Ki Joo Choi - 2018 - Journal of the Society of Christian Ethics 38 (1):113-129.
    The association of emotions as kinds of affections is not unusual. This essay, however, considers whether the tight association between affections and emotions is conceptually satisfactory and advantageous. Does an emphasis on the boundedness of affections and emotions inadvertently mask their distinctive natures? In turning to Gustafson, Aquinas, and, ultimately, Edwards, I propose that, while affections are not emotionless, noticing their differences can reveal the limitations of the emotions for moral deliberation and draw greater attention to the moral significance of (...)
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  49.  4
    Isŏng.Ki-sŏk Kim - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo. Edited by sŏN-Yang Kim.
    Sang. Isŏng 1-chip - 9-chip -- Ha. Isŏng 10-chip - 19-chip.
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  50. Chʻŏrhak ŭn nae chʻinʼgu.Ki-chʻŏl Wi - 1991 - Sŏul Tʻŭkpyŏlsi: Chʻŏngnyŏnsa.
     
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