Results for 'Keiji Matsumoto'

330 found
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  1.  13
    불성( 佛性 )과 영성( 靈性 ).Matsumoto Shiro - 2014 - The Journal of Indian Philosophy 41:5-33.
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  2.  6
    Shinkaron wa naze tetsugaku no mondai ni naru no ka: seibutsugaku no tetsugaku no ima = Why does evolution matter to philosophy?Shunkichi Matsumoto - 2010 - Tōkyō: Keisō Shobō.
    「生物学の哲学」では、既存の人文系、哲学系という枠を超えて議論が繰り広げられている。本書は、日本における「生物学の哲学」の中心的研究者たち9人が、進化論を軸に、科学哲学、生物学、システム理論、数学、物 理学、心理学、人類学、歴史学、倫理学など様々な分野と接点を持って、バラエティある話題を展開する。原理的な問題から個別的な問題へと読者を誘う1冊。.
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  3.  30
    確率的 Web 画像収集.Yanai Keiji - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):10-18.
    We propose a novel probabilistic image selection method for the Web image gathering system we proposed before. It employed two-step processing: (1) Gather HTML files of Web pages related to given keywords, analyze them and fetch only Web images expected to be highly related to the keywords. (2) Select only relevant images from the gathered images based on the image-feature-based clustering. In this paper, we propose building a generative model based on the Gaussian mixture model to represent the distribution of (...)
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  4.  4
    Gu dai dong Ya zhe xue yu ke ji wen hua: Shantian Qing'er lun wen ji.Keiji Yamada - 1996 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
  5.  10
    The great Introduction to Astrology by Abū Maʿšar.Keiji Yamamoto † & Charles Burnett (eds.) - 2018 - Brill.
    These volumes present the text of Abū Ma’͑šar’s _Great Introduction to Astrology_ in Arabic and Greek and the divergences in the Latin translations. It provides a fully-comprehensive account of traditional astrological doctrine and its philosophical bases.
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  6.  4
    Shūkyōsha Witogenshutain.Keiji Hoshikawa - 1990 - Kyōto-shi: Hōzōkan.
    20世紀論理哲学の扉を開いたウィトゲンシュタインは,また神と宗教をめぐって生涯つきつめた思索を続けた。豊富な資料や証言を織り込み現代の謎ともいうべき哲学者の生に迫る,俊英の書下し。.
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  7.  5
    Ajia no uchūkan.Keiji Iwata & Kōhei Sugiura (eds.) - 1989 - Tōkyō: Kōdansha.
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  8. Kinsei kokugaku to sono shūhen.Keiji Minami - 1992 - Tōkyō: Miyai Shoten.
     
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  9.  18
    Words of Tohkaku Wada: medical heritage in Japan.M. Matsumoto - 2001 - Journal of Medical Ethics 27 (1):55-58.
    The origins of Japan's medical ideas, which are deeply rooted in its religion, culture and history, are not widely understood in medical societies of other countries. We have taken up the task of summarising this tradition here so that some insight can be gained into the unique issues that characterise the practice of medicine in Japan. We borrow from the sayings of Tohkaku Wada, a medical philosopher of late eighteenth-century Japan, for a look at Japanese medical tradition. Wada's medical thought (...)
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  10. Arisutoteresu ronkō.Keiji Nishitani - 1987 - Tōkyō: Sōbunsha.
     
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  11.  1
    Nihirizumu.Keiji Nishitani - 1967 - Tōkyō: Sōbunsha.
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  12.  4
    Ōtani Daigaku kōgi.Keiji Nishitani - 1991 - Tōkyō: Sōbunsha.
  13.  4
    Tanabe tetsugaku to wa.Keiji Nishitani (ed.) - 1991 - Kyōto-shi: Ittōen Tōeisha.
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  14.  21
    Autonomous behaviour and the limits of human volition.Keiji Ota, Lucie Charles & Patrick Haggard - 2024 - Cognition 244 (C):105684.
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  15. Part I Japanese Aesthetics. Introduction / Ken-ichi Sasaki ; Subject of the Absence and Absence of the Critique / Megumi Sakabe ; Japanese Philosophy in the Magnetic Field between Eastern and Western Languages / Ken-ichi Iwaki ; Art Outside Life and Art as Life / Akira Amagasaki ; The Aesthetics of Tradition: Making the Past Present / Michael F. Marra ; Another Aesthetics of the Image and/or the Utopia of Aesthetics.Keiji Asanuma - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  16.  9
    Reproduction and expression: An essay on the semiologic methods and aesthetics of Christian Metz.Keiji Asanuma - 1996 - Semiotica 112 (1-2):21-33.
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  17.  11
    Reproduction et expression: Essai sur les methodes sémiologique et esthétique de Christian Metz.Keiji Asanuma - 1996 - Semiotica 112 (1-2):21-34.
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  18.  37
    Vaccine A: The Covert Government Experiment that's Killing our Soldiers and why GI's are only the First Victims.Gary Matsumoto - 2005 - Journal of Military Ethics 4 (1):77-80.
  19.  22
    The Consistency of Indian Art--Particularities of Subject Matter and Depiction in Indian Sculpture and Painting.Keiji Sadakane - 1995 - Bigaku: The Japanese Journal of Aesthetics 46:1-11.
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  20. Dare, Kao no keijijōgaku.Keiji Hayami - 1956
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  21. Hēgeru no shūgyō henreki jidai.Keiji Hayami - 1974
     
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  22. Kodai chūsei no tetsugaku.Keiji Hayami - 1968 - Chikuma Shobo.
     
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  23.  18
    Transcranial Direct Current Stimulation Over Dorsolateral Prefrontal Cortex Modulates Risk-Attitude in Motor Decision-Making.Keiji Ota, Masahiro Shinya & Kazutoshi Kudo - 2019 - Frontiers in Human Neuroscience 13.
  24. Supinoza kenkyū.Keiji Shimpuku - 1969
     
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  25.  23
    Religion and Nothingness.Keiji Nishitani - 1982 - University of California Press.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...)
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  26.  5
    Saitō Kihaku no geijutsuteki kyōiku: Zeami to Shutainā to Kihaku.Keiji Tomiyama - 2011 - Tōkyō: Ikkei Shobō.
  27.  12
    An Examination Concerning Padagogic Significance of ^|^lsquo;Common Problems^|^rsquo; in Problem-Formation Learning.Keiji Umeno & Akio Kataoka - 1995 - Journal of the Philosophy of Sport and Physical Education 17 (2):27-49.
  28.  22
    Report on the 34th Conference of Japan Society for the Philosophy of Sport and Physical Education.Keiji Umeno - 2013 - Journal of the Philosophy of Sport and Physical Education 35 (1):45-47.
  29. Shizen to ningen.Keiji Iwata (ed.) - 1976
     
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  30. Furansu rinri shisō shi.Keiji Takeshita - 1967
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  31. The philosophy of Brahmo Samaj: Rammohun Roy and Devendranath Tagore.Keiji Takeuchi - 1997 - Calcutta: Bookfront Publication Forum.
     
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  32.  73
    American-Japanese cultural differences in judgements of emotional expressions of different intensities.David Matsumoto, Theodora Consolacion, Hiroshi Yamada, Ryuta Suzuki, Brenda Franklin, Sunita Paul, Rebecca Ray & Hideko Uchida - 2002 - Cognition and Emotion 16 (6):721-747.
  33.  39
    Consciousness, volition, and the neuropsychology of facial expressions of emotion.David Matsumoto & Mija Lee - 1993 - Consciousness and Cognition 2 (3):237-54.
    Although we have learned much about the neuropsychological control of facial expressions of emotion, there is still much work to do. We suggest that future work integrate advances in our theoretical understanding of the roles of volition and consciousness in the elicitation of emotion and the production of facial expressions with advances in our understanding of its underlying neurophysiology. We first review the facial musculature and the neural paths thought to innervate it, as well as previous attempts at understanding the (...)
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  34. Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
     
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  35.  75
    American-Japanese Cultural Differences in Judgements of Expression Intensity and Subjective Experience.David Matsumoto - 1999 - Cognition and Emotion 13 (2):201-218.
  36.  14
    The Self-Overcoming of Nihilism.Keiji Nishitani - 1990 - State University of New York Press.
  37.  21
    N 人囚人のジレンマゲームにおける規範内部化と協調の関係.Matsumoto Mitsutaka - 2006 - Transactions of the Japanese Society for Artificial Intelligence 21:167-175.
    In this paper, I discuss the problems of ``order in social situations'' using a computer simulation of iterated N -person prisoners' dilemma game. It has been claimed that, in the case of the 2 -person prisoners' dilemma, repetition of games and the reciprocal use of the ``tit-for-tat'' strategy promote the possibility of cooperation. However, in cases of N -person prisoners' dilemma where N is greater than 2, the logic does not work effectively. The most essential problem is so called ``sanctioning (...)
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  38.  12
    A study on the pedagogical significance of events in physical education classes.Yuu Akiyama & Keiji Umeno - 2001 - Journal of the Philosophy of Sport and Physical Education 23 (2):27-41.
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  39.  10
    Jiko soshikika de umareru chitsujo: shiroari, ryōshi dotto, ningen shakai.Yasuhiko Arakawa, Takatoshi Imada, Tadao Matsumoto & Osamu Karatsu (eds.) - 2012 - Kyōto-shi: Kei Dī Neobukku.
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  40.  15
    The application of theories of the body to teaching physical education.Takeshi Azuma & Keiji Umeno - 2000 - Journal of the Philosophy of Sport and Physical Education 22 (1):1-15.
  41.  39
    Motoori Norinaga, 1730-1801.Robert L. Backus & Shigeru Matsumoto - 1972 - Journal of the American Oriental Society 92 (4):561.
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  42.  16
    Relating Mori’s Uncanny Valley in generating conversations with artificial affective communication and natural language processing.Feni Betriana, Kyoko Osaka, Kazuyuki Matsumoto, Tetsuya Tanioka & Rozzano C. Locsin - 2021 - Nursing Philosophy 22 (2):e12322.
    Human beings express affinity (Shinwa‐kan in Japanese language) in communicating transactive engagements among healthcare providers, patients and healthcare robots. The appearance of healthcare robots and their language capabilities often feature characteristic and appropriate compassionate dialogical functions in human–robot interactions. Elements of healthcare robot configurations comprising its physiognomy and communication properties are founded on the positivist philosophical perspective of being the summation of composite parts, thereby mimicking human persons. This article reviews Mori's theory of the Uncanny Valley and its consequent debates, (...)
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  43.  11
    Effectiveness of school-based brief cognitive behavioral therapy with mindfulness in improving the mental health of adolescents in a Japanese school setting: A preliminary study.Kiun Kato, Yuki Matsumoto & Yoshiyuki Hirano - 2022 - Frontiers in Psychology 13.
    BackgroundEmotional regulation is important for adolescents’ adaptive development. Preventive interventions for anxiety and depression are necessary for reducing the development of disorders later in life, and emotional regulation is a potentially relevant factor.ObjectiveWe investigated the effects of a mindfulness-based psychological education and prevention program [the Mindfulness and Awareness Program ] on the mental health of junior high school students in Japan.MethodsOur MAP primarily focused on mindfulness meditation to improve emotional regulation, thereby reducing depression and anxiety. The MAP comprised eight sessions (...)
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  44.  16
    Die Gentzenschen Schluszverfahren in Modalen Aussagenlogiken.J. Ridder, K. Matsumoto & M. Ohnishi - 1975 - Journal of Symbolic Logic 40 (1):97-98.
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  45.  9
    Intraoperative Brain Mapping by Cortico-Cortical Evoked Potential.Yukihiro Yamao, Riki Matsumoto, Takayuki Kikuchi, Kazumichi Yoshida, Takeharu Kunieda & Susumu Miyamoto - 2021 - Frontiers in Human Neuroscience 15.
    To preserve postoperative brain function, it is important for neurosurgeons to fully understand the brain's structure, vasculature, and function. Intraoperative high-frequency electrical stimulation during awake craniotomy is the gold standard for mapping the function of the cortices and white matter; however, this method can only map the “focal” functions and cannot monitor large-scale cortical networks in real-time. Recently, an in vivo electrophysiological method using cortico-cortical evoked potentials induced by single-pulse electrical cortical stimulation has been developed in an extraoperative setting. By (...)
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  46. Bukkyō no tetsugakuteki rikai.Keiji Satō - 1980 - Heirakuji Shoten.
     
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  47. Haideggā.Keiji Satō - 1943
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  48. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  49. Jitsuzonshugi no tetsugaku.Keiji Satō - 1949
     
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  50. Shinjidai no sekaikan.Keiji Satō - 1942
     
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1 — 50 / 330