Results for 'Justus Heraclides'

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  1. Variae Historiae Libri Xiii. Item, Rerumpublicarum Descriptiones Ex Heraclide. Interprete Iusto Vulteio Wetterano.Jean de Aelian, Justus Heraclides, Aristotle, Heraclides Lembus & Tournes - 1600 - Apud Ioan. Tornaesium.
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  2. Cognitive significance.J. Justus - 2005 - In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. New York: Routledge. pp. 1--131.
     
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  3.  4
    Geschichte von den Seelen der Menschen und Thiere pragmatisch entworfen.Justus Christian Hennings - 1774 - Hildesheim: Georg Olms Verlag. Edited by Falk Wunderlich.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  4. I Ellada kai o 'ex anatolon kindinos'[Greece and the 'danger from the East']'(Athens.Alexis Heraclides - forthcoming - Polis.
  5. X - Phi and Carnapian Explication.Joshua Shepherd & James Justus - 2015 - Erkenntnis 80 (2):381-402.
    The rise of experimental philosophy has placed metaphilosophical questions, particularly those concerning concepts, at the center of philosophical attention. X-phi offers empirically rigorous methods for identifying conceptual content, but what exactly it contributes towards evaluating conceptual content remains unclear. We show how x-phi complements Rudolf Carnap’s underappreciated methodology for concept determination, explication. This clarifies and extends x-phi’s positive philosophical import, and also exhibits explication’s broad appeal. But there is a potential problem: Carnap’s account of explication was limited to empirical and (...)
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  6.  58
    The Cambridge Companion to Carnap.James Justus - 2009 - Bulletin of Symbolic Logic 15 (4):428-431.
    Rudolf Carnap is increasingly regarded as one of the most important philosophers of the twentieth century. He was one of the leading figures of the logical empiricist movement associated with the Vienna Circle and a central figure in the analytic tradition more generally. He made major contributions to philosophy of science and philosophy of logic, and, perhaps most importantly, to our understanding of the nature of philosophy as a discipline. In this volume a team of contributors explores the major themes (...)
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  7.  60
    An introduction to Hegel's logic.Justus Hartnack - 1998 - Indianapolis: Hackett Pub. Co..
    Justus Hartnack provides a highly accessible, philosophically astute introduction to Hegel’s logic.
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  8. The Anti-Interventionism of Herbert Hoover.Justus D. Doenecke - 1987 - Journal of Libertarian Studies 8 (2):311-40.
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  9. American Isolationism, 1939-1941.Justus D. Doenecke - 1982 - Journal of Libertarian Studies 6 (3-4):201-216.
     
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  10.  15
    Eine Variante zur Dialectica-Interpretation der Heyting-Arithmetik endlicher Typen.Justus Diller - 1974 - Archive for Mathematical Logic 16 (1-2):49-66.
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  11.  33
    The neurocognitive bases of human multimodal food perception: Consciousness.Justus V. Verhagen - 2007 - Brain Research Reviews 53 (2):271-286.
  12.  23
    Hiob in Gath. Deutsch-jüdische Lektüren von Lessings "Nathan der Weise".Justus Fetscher - 2005 - Zeitschrift für Religions- Und Geistesgeschichte 57 (3):209-231.
    The paper presents a series of German-Jewish readings of Lessing's "Nathan the Wise" stretching from the Enlightenment to the early post-1945 period. Already the first Jewish reader, Moses Mendelssohn, did not focus his interpretation of this drama on the so-called "parabel of the rings," where Nathan is commonly said to preach religious tolerance. Rather, Mendelssohn concentrates on act IV, scene 7, which expounds Lessing's concept of the relationship between Judaism and Christianity and Nathan's experience of Christian persecution. With the upsurge (...)
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  13. Mach keine Geschichten. Die Historie und der Trost des Erzählens in Jurek Beckers Jakob der Lügner.Justus Fetscher - 1999 - Convivium: revista de filosofía 7:155.
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  14.  49
    Neutralität Eine sachliche Lektüre von Gottfried Kellers Romeo und Julia auf dem Dorfe.Justus Fetscher - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (2):125-141.
    Gottfried Keller's “A Village Romeo and Juliet” contains an astonishing number of neuter terms that are of key importance to this novella. This observation is in line with Keller's predilection for miniaturized worlds and diminutives, played out in this narrative through two basic traits: the reduction of the Shakespearean tragedy to a novella that is a “village story” and the nicknames given to its female protagonist. Around one pole of neutrality the story assembles a cluster of terms that convey things (...)
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  15.  16
    Incarnation Anyway: Arguments for Supralapsarian Christology by Edwin Chr. van Driel.Justus H. Hunter - 2016 - Nova et Vetera 14 (1):349-352.
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  16.  4
    VIII. Zu Cicero de Oratore.Justus Jeep - 1849 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 4 (1-4):300-307.
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  17.  30
    The Philosophy of Ecology: An Introduction.James Justus - 2021 - New York, USA: Cambridge University Press.
    Ecology is indispensable to understanding the biological world and addressing the environmental problems humanity faces. Its philosophy has never been more important. In this book, James Justus introduces readers to the philosophically rich issues ecology poses. Besides its crucial role in biological science generally, climate change, biodiversity loss, and other looming environmental challenges make ecology's role in understanding such threats and identifying solutions to them all the more critical. When ecology is applied and its insights marshalled to address these (...)
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  18.  52
    Metaphysics of natural complexes.Justus Buchler - 1966 - New York,: Columbia University Press.
    Therefore, the difference between the natural and the non or supernatural would not be an ontological one. The identification of kinds of complexes or ...
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  19.  19
    Zur unterirdischen Wirkung von Dynamit: vom Umgang Nietzsches mit Büchern, zum Umgang mit Nietzsches Büchern.Michael Knoche, Justus H. Ulbricht & Jürgen Weber (eds.) - 2006 - Wiesbaden: Harrassowitz.
    Der private, sehr gefahrdete Bucherbestand Friedrich Nietzsches gilt als ein besonders interessantes Beispiel einer Schriftstellerbibliothek des 19. Jahrhunderts.
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  20.  3
    Orosius’ Weltgeschichte: Tradition und Konstruktion.Justus Cobet - 2009 - Hermes 137 (1):60-92.
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  21.  13
    Die Angst des Schiris vor dem Elfmeter. Zur Interaktionssoziologie des Fußballspiels.Justus Heck - 2019 - Sport Und Gesellschaft 16 (1):33-60.
    ZusammenfassungObwohl Sportinteraktionen selten ohne einen Unparteiischen ablaufen, ist dieser Umstand soziologisch kaum erforscht. Die Spielleitung im Fußball, dem hier das Hauptinteresse gehört, ist in der Regel an einen neutralen Dritten delegiert, der das Spiel situativ beeinflusst, wie z.B. Elfmeterentscheidungen zuweilen drastisch vor Augen führen. Über einen Vergleich von Spielen ohne Schiedsrichter mit dem Kreisligafußball frage ich nach den strukturellen Unterschieden, die die Anwesenheit eines Schiedsrichters erzeugt. Dabei zeigt sich, dass ihre Präsenz die lautere und unlautere Konkurrenz im Spiel erhöht und (...)
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  22.  7
    Einführung in die rechtswissenschaft.Justus Wilhelm Hedemann - 1919 - Berlin und Leipzig,: Vereinigung wissenschaftlicher verleger [etc.].
  23.  3
    Grundzüge des wirtschaftsrechts.Justus Wilhelm Hedemann - 1922 - Mannheim: J. Bensheimer.
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  24.  5
    Umkämpfter Glaube: ein Beitr. z. Religionsphilosophie.Justus Hommel - 1971 - München: Drei-Eichen-Verlag Kissener.
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  25.  73
    The Elusive Basis of Inferential Robustness.James Justus - 2012 - Philosophy of Science 79 (5):795-807.
    Robustness concepts are often invoked to manage two obstacles confronting models of ecological systems: complexity and uncertainty. The intuitive idea is that any result derived from many idealized but credible models is thereby made more reliable or is better confirmed. An appropriate basis for this inference has proven elusive. Here, several representations of robustness analysis are vetted, paying particular attention to complex models of ecosystems and the global climate. The claim that robustness is itself confirmatory because robustness analysis employs a (...)
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  26.  19
    The Roots of the Javanese Drama.Justus M. Van der Kroef - 1954 - Journal of Aesthetics and Art Criticism 12 (3):318 - 327.
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  27. van der. 1953.“Collectivism in Indonesian Society”.Justus M. Kroef - 1956 - Social Research: An International Quarterly 20:193-209.
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  28.  37
    Mr. Lawler on "Christian Culture".Justus George Lawler & Christopher Dawson - 1961 - Thought: Fordham University Quarterly 36 (1):159-160.
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  29.  40
    Mr. Lawler on.Justus George Lawler & Christopher Dawson - 1961 - Thought: Fordham University Quarterly 36 (1):159-160.
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  30. Wissenschaftliche Kreativität im Kontext politischer Entscheidung: epistemische Robustheit als Distinktionsmerkmal wissenschaftlicher Expertise.Justus Lentsch - 2005 - In Günter Abel (ed.), Kreativität. Universitätsverlag der Tu Berlin. pp. 30.
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  31.  9
    Simultane Rekursionen in der Theorie der Funktionale endlicher Typen.Justus Diller & Kurt Schütte - 1971 - Archive for Mathematical Logic 14 (1-2):69-74.
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  32.  28
    Humanism as a way of life.Justus George Frederick - 1930 - New York,: The Business bourse.
  33. What is Life?Justus Gaule - 1903 - Philosophical Review 12:672.
     
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  34.  44
    The Idea of a Christian Art.Justus George - 1949 - Thought: Fordham University Quarterly 24 (2):309-320.
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  35.  37
    Transfigured Universe.Justus George - 1948 - Thought: Fordham University Quarterly 23 (3):483-491.
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  36.  33
    Contingency.Justus Meyer - 1949 - Synthese 8 (1):73 - 90.
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  37.  8
    Kants philosophie der lebenserscheinungen.Justus Meyer - 1931 - Kant Studien 36 (1-2):51-83.
  38. Kants Philosophie der Lebenserscheinungen.Justus Meyer - 1931 - Société Française de Philosophie, Bulletin 36:51.
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  39.  25
    Language as a biological phenomenon.Justus Meyer - 1949 - Journal of Philosophy 46 (12):386-393.
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  40.  9
    Language as a Biological Phenomenon.Justus Meyer - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:951-954.
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  41.  16
    Nature and judgment.Justus Buchler - 1955 - Lanham, MD: University Press of America.
  42.  38
    Toward a general theory of human judgment.Justus Buchler - 1979 - New York: Dover Publications.
  43. Grondslagen van het medisch denken en handelen.Justus Teije Buma - 1949 - Amsterdam,: Jasonpers Universiteitspers.
     
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  44.  7
    Cultural Narratives, Violence, and Mother‐Son Loyalty: An Exploration into Gusii Personification of Evil.Justus M. Ogembo - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (1):3-29.
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  45. Carnap's Forgotten Criterion of Empirical Significance.James Justus - 2014 - Mind 123 (490):415-436.
    The waning popularity of logical empiricism and the supposed discovery of insurmountable technical difficulties led most philosophers to abandon the project to formulate a formal criterion of empirical significance. Such a criterion would delineate claims that observation can confirm or disconfirm from those it cannot. Although early criteria were clearly inadequate, criticisms made of later, more sophisticated criteria were often indefensible or easily answered. Most importantly, Carnap’s last criterion was seriously misinterpreted and an amended version of it remains tenable.
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  46.  30
    The algorithmic turn in conservation biology: Characterizing progress in ethically-driven sciences.James Justus & Samantha Wakil - 2021 - Studies in History and Philosophy of Science Part A 88 (C):181-192.
    As a discipline distinct from ecology, conservation biology emerged in the 1980s as a rigorous science focused on protecting biodiversity. Two algorithmic breakthroughs in information processing made this possible: place-prioritization algorithms and geographical information systems. They provided defensible, data-driven methods for designing reserves to conserve biodiversity that obviated the need for largely intuitive and highly problematic appeals to ecological theory at the time. But the scientific basis of these achievements and whether they constitute genuine scientific progress has been criticized. We (...)
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  47. Nature and Judgment.JUSTUS BUCHLER - 1955 - Philosophy 32 (123):372-373.
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  48.  10
    Die Terminologie von Epochen – Überlegungen am Beispiel Frühe Neuzeit/,early modern‘.Justus Nipperdey - 2015 - Berichte Zur Wissenschaftsgeschichte 38 (2):170-185.
    The Significance of Terminology for the Idea of a Historical Period – Considerations on Frühe Neuzeit/Early Modern. This article focuses on the relationship between the names given to historical periods and the attributed substance of that period. It argues that the possibility of a neutralisation in terms of substantive meaning depends on the terminology used to delineate a historical period. Considering the example of ‘early modern history’ the article sketches the usage of that term in twentieth century historiography. While it (...)
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  49.  25
    Charles Peirce's Empiricism.Justus Buchler - 1939 - New York: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
  50.  35
    Ecological Theory and the Superfluous Niche.James Justus - 2019 - Philosophical Topics 47 (1):105-123.
    Perhaps no concept has been thought more important to ecological theorizing than the niche. Without it, technically sophisticated and well-regarded accounts of character displacement, ecological equivalence, limiting similarity, and others would seemingly never have been developed. The niche is also widely considered the centerpiece of the best candidate for a distinctively ecological law, the competitive exclusion principle. But the incongruous array and imprecise character of proposed definitions of the concept square poorly with its apparent scientific centrality. I argue this definitional (...)
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