Results for 'Jung-Yueh Tu'

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  1.  6
    The Role of Categorical Perception and Acoustic Details in the Processing of Mandarin Tonal Alternations in Contexts: An Eye-Tracking Study.Jung-Yueh Tu & Yu-Fu Chien - 2022 - Frontiers in Psychology 12.
    This study investigated the perception of Mandarin tonal alternations in disyllabic words. In Mandarin, a low-dipping Tone3 is converted to a high-rising Tone2 when followed by another Tone3, known as third tone sandhi. Although previous studies showed statistically significant differences in F0 between a high-rising Sandhi-Tone3 and a Tone2, native Mandarin listeners failed to correctly categorize these two tones in perception tasks. The current study utilized the visual-world paradigm in eye-tracking to further examine whether acoustic details in lexical tone aid (...)
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  2.  28
    Processing Preference Toward Object-Extracted Relative Clauses in Mandarin Chinese by L1 and L2 Speakers: An Eye-Tracking Study. [REVIEW]Yao-Ting Sung, Jung-Yueh Tu, Jih-Ho Cha & Ming-Da Wu - 2016 - Frontiers in Psychology 7.
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  3. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  4.  8
    An Account of the Salt Industry at Tzu-liu-ching Tzu-liu-ching chi.Li Jung & Lien-che Tu Fang - 1948 - Isis 39 (4):228-234.
  5.  52
    Answer to Job.Carl Gustav Jung - 1960 - Princeton, N.J.: Princeton University Press.
    Jung has never pursued the "psychology of religion" apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In Answer to Job , first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as "God," "wisdom," and "evil" are the touchstones of his argument. And (...)
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  6.  11
    The Undiscovered Self.Carl Gustav Jung - 2013 - Routledge.
    Written three years before his death, The Undiscovered Self combines acuity with concision in masterly fashion and is Jung at his very best. Offering clear and crisp insights into some of his major theories, such as the duality of human nature, the unconscious, human instinct and spirituality, Jung warns against the threats of totalitarianism and political and social propaganda to the free-thinking individual. As timely now as when it was first written, Jung's vision is a salutary reminder (...)
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  7.  4
    The political theory of Thomas Hill Green.Yueh Liu Chin - 1920 - New York,: W. D. Gray.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  8.  12
    Analysis of Learning Behavior of Human Posture Recognition in Maker Education.Yueh-Min Huang, An-Yen Cheng & Ting-Ting Wu - 2022 - Frontiers in Psychology 13.
    Maker education mainly involves “hands-on” as the core concept and combines various educational theories to redefine interactions between learners and teachers in a learning environment. Identification of meaningful “hands-on” behaviors is crucial to evaluate students’ learning performance, although an instructor’s observation of every student is not feasible. However, such observation is possible with the aid of the artificial intelligence image processing technique; the AI learning behavior recognition system can serve as the second eyes of teachers, thus accounting for individual differences. (...)
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  9.  15
    Dao and Daoist ideas for scientists, humanists and practitioners.Yueh-Ting Lee & Linda Holt (eds.) - 2019 - New York: Nova Science Publishers.
    In this new collection of previously unpublished papers, Daoism is a philosophy, and it is presented not exclusively as a religion but as a practical way of life related to all aspects of human beings and the natural environment. Since its origins in China thousands of years ago, Daoism has meant harmony with nature and other human beings. Its principles may be applied successfully by those with any or no religion who seek a world of greater understanding, harmony, and peace. (...)
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  10. What can professionals learn from Daoist philosophy? Application of Daoist ideas to therapy and administration.Yueh-Ting Lee - 2019 - In Yueh-Ting Lee & Linda Holt (eds.), Dao and Daoist ideas for scientists, humanists and practitioners. New York: Nova Science Publishers.
     
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  11. Chu guo zhe xue shi.Youguang Tu - 1995 - Wuhan Shi: Hubei zhao yu chu ban she.
     
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  12.  4
    Interpretation of Āsana as a Step of Discipline by the Principles of Merdian. 이영일 & Seung Suk Jung - 2014 - The Journal of Indian Philosophy 41:259-295.
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  13.  12
    Relationship between attitude toward persons with dementia and knowledge of dementia in Taiwanese dental hygiene students: A cross-sectional study.Sumio Akifusa, Hsiu-Yueh Liu, Mao-Suan Huang, Madoka Funahara, Maya Izumi, Kazuaki Harada & Yasuo Shono - 2018 - Journal of Education and Ethics in Dentistry 8 (1):23.
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  14.  2
    Der Niedergang der Vernunft: Kritik der deutschsprachigen Universitätsphilosophie.Joachim Jung - 1997 - New York: Campus.
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  15.  5
    Italien in Europa: die Zirkulation der Ideen im Zeitalter der Aufklärung.Frank Jung & Thomas Kroll (eds.) - 2014 - Paderborn: Wilhelm Fink.
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  16.  3
    Materialities of digital disease control in Taiwan during COVID-19.Sung-Yueh Perng - 2022 - Big Data and Society 9 (1).
    During the course of the COVID-19 pandemic, a wide range of digital technologies and data analytics have been incorporated into pandemic response models globally, in the hope of better detecting, tracking, monitoring and containing outbreaks. This increased digital involvement in disease control has offered the prospect of heightened effectiveness in all of the above, but not without raising other concerns. This paper contributes to ongoing discussions of the digital transformation in disease control by proposing a materialist analysis of how such (...)
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  17.  10
    Muss Strafe sein?: Kolloquium zum 60. Geburtstag von Herrn Professor Dr. Dr. h. c. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Baden-Baden: Nomos.
    German; one contribution each in English and French.
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  18.  4
    Muss Strafe sein?: Kolloquium zum 60. Geburtstag von Herrn Professor Dr. Dr. h. c. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Baden-Baden: Nomos.
    German; one contribution each in English and French.
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  19.  25
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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  20. Effectiveness of Storytelling in Agricultural Marketing: Scale Development and Model Evaluation.Hsiu-Ping Yueh & Yi-Lun Zheng - 2019 - Frontiers in Psychology 10.
    Storytelling is a mode of communication in human interaction and is pervasive in everyday life. Storytelling in marketing is also a managerial application as a marketing strategy. Researchers of consumer psychology and marketing have devoted great efforts to developing theories and conducting empirical studies on this approach. However, in addition to narrative theories, many researchers are mainly concerned about the effect of telling a good brand story and its applications, such as advertising design and presentation. However, for those products that (...)
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  21.  4
    Zhongguo wei ke xue shi.Jianhua Tu - 2003 - Guiyang: Guizhou jiao yu chu ban she.
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  22.  56
    Russell, Presupposition, and the Vicious-Circle Principle.Darryl Jung - 1999 - Notre Dame Journal of Formal Logic 40 (1):55-80.
    Prompted by Poincaré, Russell put forward his celebrated vicious-circle principle (vcp) as the solution to the modern paradoxes. Ramsey, Gödel, and Quine, among others, have raised two salient objections against Russell's vcp. First, Gödel has claimed that Russell's various renderings of the vcp really express distinct principles and thus, distinct solutions to the paradoxes, a claim that gainsays one of Russell's positions on the nature of the solution to the paradoxes, namely, that such a solution be uniform. Secondly, Ramsey, Gödel, (...)
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  23.  10
    Examining the differences between information professional groups in perceiving information ethics: An analytic hierarchy process study.Hsiu-Ping Yueh, Ching-Yin Huang & Weijane Lin - 2022 - Frontiers in Psychology 13.
    Information and communication technology has a great impact on contemporary society and people’s lives. Especially with the pervasive access to rapidly developing technology, the impact of ICT on society and human values, the norms of ICT use, and the ethical issues derived from them are beyond the past ethical framework and deserve more research attention. The purpose of this study was to explore the key factors that influence the decision-making behaviors of information professionals when they are faced with information ethics (...)
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  24.  51
    Lessons from China.Linda Yueh - 2006 - The Philosophers' Magazine 36 (36):64-67.
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  25. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  26.  3
    Qadrii︠a︡tlar falsafasi.Zhondor Tŭlanov - 1998 - Toshkent: "Ŭzbekiston".
  27. When memory becomes a prosthesis.Christoph Türcke - 2021 - In Jan-Ivar Lindén (ed.), To Understand What Is Happening. Essays on Historicity. Boston: BRILL.
  28.  5
    Cho Kwang-jo: silchʻŏnjŏk chisigin ŭi sam, isang kwa hyŏnsil sai esŏ.Tu-hŭi Chong - 2000 - Sŏul: Akʻanet.
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  29.  4
    Zur Rezeption des Werkes von José Ortega y Gasset in den deutschsprachigen Ländern: unter besonderer Berücksichtigung des Verhältnisses von philosophischer und populärer Rezeption in Deutschland nach 1945.Frauke Jung-Lindemann - 2001 - New York: Peter Lang.
    Die deutschsprachige Rezeption des spanischen Schriftstellers und Philosophen José Ortega y Gasset (1883-1955) ist durch eine auffallende Diskrepanz zwischen der immensen Bedeutung seines Werkes für das Selbst- und Weltverständnis weiter Kreise der Bevölkerung und eine weitgehende Vernachlässigung der Beschäftigung mit eben diesem Werk durch die Fachwissenschaft gekennzeichnet. Dies ist, kurz gesagt, das Ergebnis dieser Studie, die Ortegas unvergleichlichen Rezeptionserfolg in den deutschsprachigen Ländern, insbesondere in der Nachkriegszeit, anhand von Primär- und Sekundärtexten untersucht. Die Autorin gelangt zu der erstaunlichen Schlußfolgerung, daß (...)
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  30.  2
    Saengmyŏng esŏ chonggyo ro.Jung-Sun Heuer - 2003 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  31. Biopolítica e Soberania Em Foucault e Agamben: Relações Entre a Sociedade Punitiva e o Homo Sacer.Márcia Rosane Junges - 2024 - Síntese Revista de Filosofia 51 (159):89.
    O nexo entre biopolítica e soberania é de importância central em Michel Foucault e Giorgio Agamben, que possuem um entendimento distinto, porém complementar de tais conceitos. A relação entre essas ideias à luz dos 50 anos de publicação de A sociedade punitiva é abordada em alguns de seus pontos de contato, distanciamento e complementaridade. As interações entre poder soberano e vida humana apontam para um olhar crítico necessário sobre como os governos capturaram a vida como recurso administrável mas, também, passível (...)
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  32.  5
    Bildkunst und Sinnstiftung: zur Grundlegung des Werks der bildenden Kunst.Karl Otto Jung - 2004 - Madison, Wis.: Galda + Wilch.
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  33.  5
    Richard Kilvington on continuity.Elżbieta Jung & Robert Podkoński - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 9--65.
  34. Zhang zai's philosophy of qi.Jung-Yeup Kim - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  35.  18
    Special section editorial.Selma Šabanović, Malte Jung, Ana Paiva & Friederike Eyssel - 2021 - Interaction Studies 22 (1):81-85.
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  36.  20
    The Lolo of Liang Shan.E. H. S., Lin Yüeh-hua, Ju-shu Pan & Lin Yueh-hua - 1961 - Journal of the American Oriental Society 81 (4):463.
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  37.  2
    Erregte Gesellschaft: Philosophie der Sensation.Christoph Türcke - 2002 - München: Beck.
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  38.  50
    Leadership and Management in China: Philosophies, Theories, and Practices.Chao-Chuan Chen & Yueh-Ting Lee (eds.) - 2008 - Cambridge University Press.
    With the rise of China in the global economy, it has never been more important for business leaders to understand Chinese leadership philosophies and practices. This is the first book to explain how ancient Chinese thinking and Western ideas have shaped the development of leadership styles in China. Leadership theories associated with Confucianism, Daoism, Legalism, the Arts of War, and the writings of Mao and Deng are analysed by both Chinese and Western experts. To set this in a modern business (...)
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  39.  5
    A Study of Xiong Xhi Li's Xing Zhi Cultivation of the mind.Byung-Seok Jung & 김대수 - 2012 - Journal of Eastern Philosophy 71:233-263.
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  40. L'Inconscient, dans la Vie psychique normale et anormale.C. Jung & Grandjean-Bayard - 1929 - Revue de Métaphysique et de Morale 36 (4):2-3.
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  41. Medien als Selbstreferenzunterbrecher.Kay Junge - 1993 - In Dirk Baecker (ed.), Kalkül der Form. Frankfurt am Main: Suhrkamp.
     
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  42.  8
    The transcendental in Kant : in relation to Lambert and Tetens.Jung Hyun Chae - 2018 - Journal Of pan-Korean Philosophical Society 91:157-200.
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  43.  52
    Research Productivity of Returnees from Study Abroad in Korea, Hong Kong, and Malaysia.Jung Cheol Shin, Jisun Jung, Gerard A. Postiglione & Norzaini Azman - 2014 - Minerva 52 (4):467-487.
    This study analyzes whether academics with advanced degrees from foreign universities are more research productive than their domestic counterparts in the three selected East Asian higher education systems – Korea, Hong Kong, and Malaysia. The three systems have relatively large proportions of foreign degree holders among their professoriates. The data for this study is drawn from the Changing Academic Profession survey. In our negative binominal regression analysis, we found that foreign degree holders are not more research productive than their colleagues (...)
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  44.  6
    Der Aufhalter des Bösen: Carl Schmitt und die Grenze.Andreas Jung - 1997 - In Markus Bauer (ed.), Die Grenze: Begriff und Inszenierung. Oldenbourg Verlag. pp. 83-90.
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  45.  16
    Theoretical characteristics of the Huainanzi: Theories of human nature and governance.Jung Woojin & Moon Suk-Yoon - 2018 - Asian Philosophy 28 (2):183-195.
    ABSTRACTBy showing its organic linkage between theories of human nature and governance, this article illustrates that the Huainanzi is a scripture that holds a systematic and unique theory. The ideal governance of the Huainanzi is mystical transformation, i.e. the Daoist concept of non-action. Rule by simple Confucian rituals is not at odds with mystical transformation. However, mystical transformation does not include the rule by rituals. Moreover, excessively complicated rituals are incompatible with mystical transformation. Human nature in the Huainanzi does not (...)
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  46. Taṭawwur ʻilm ijtimāʻ al-maʻrifah min khilāl tisʻat muʼallafāt asāsīyah.Firidrīk Maʻtūq - 1982 - Bayrūt: Dār al-Ṭalīʻah.
     
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  47.  2
    Du Weiming wen ji.Weiming Tu - 2002 - Wuhan Shi: Wuhan chu ban she. Edited by Qiyong Guo & Wenlong Zheng.
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  48. Yuan chuang zai qi.Guangshe Tu - 2001 - Nanchang: Bai hua zhou wen yi chu ban she.
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  49.  13
    The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  50.  57
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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