Playing to your opponent’s weakness is a strategy commonly adopted in head-to-head sports. I argue, however, that competitors in head-to-head sports should adopt the opposite strategy: playing to your opponent’s strength. To do so, I first distinguish two senses of victory and explain what constitutes a meaningful victory in head-to-head sports. I then examine the implications of mutualism as exhibited in Robert L. Simon’s view that sport is a mutual quest for excellence through challenge. Finally, I defend the notion that (...) competitors in head-to-head sports should adopt PTS by stating and answering seven objections. (shrink)

In his interpretation of Avicebron’s doctrine of the divine will, Weisheipl claims that Avicebron is a voluntarist because he holds that God’s will is superior to God’s intelligence. Yet, by reexamining his Fons vitae, I argue that Avicebron is not a voluntarist. For, according to Avicebron, God’s will can be considered in two ways—(1) as inactive or (2) as active—and in neither case is God’s will superior to God’s intelligence. I conclude by noting that if, as Weisheipl contends, Avicebron—and not (...) Augustine—was the source of the voluntarism that characterized thirteenth-century Augustinianism, that was the case only because thirteenth-century Christian thinkers misunderstood—as Weisheipl has—Avicebron’s doctrine of the divine will. For, in fact, Avicebron is not a voluntarist. (shrink)