Results for 'Jb Llinares'

142 found
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  1. Arte e identidad. En torno a la obra del artista Alfred Kubin.Jb Llinares - 1999 - Thémata: Revista de Filosofía 23:439-446.
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  2. In the Margin of Smuts, Jan, Christian inquiry into the whole.Jb Agus - 1984 - Ultimate Reality and Meaning 7 (4):317-321.
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  3. Etica sexual y magisterio de la Iglesia.Llinares Ja - 1976 - Ciencia Tomista 103:465-478.
     
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  4. Liberaler und autoritärer Konservatismus.Jb Muller - 1985 - Archiv für Begriffsgeschichte 29:125-137.
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  5. The measurement of direction and degree of interest among coloured pupils.Jb Wolfaardt & Wbj Prinsloo - 1976 - Humanitas 3 (4):309.
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  6.  41
    Freemasonry, Johan Amos Comenius and Joh. Val Andreae.Jb Zeijlemaker - 1967 - Zeitschrift für Religions- Und Geistesgeschichte 19 (1):65-73.
  7. Comenius ans Socio-cultural Values.Jb Capek - 1985 - Acta Comeniana 6:73-91.
  8. Zur Menschwerdung des Menschen: Das Denken des Nikolaus Cusanus in umbruchgeprägter Zeit.Jb Elpert - 1997 - Wissenschaft Und Weisheit 60 (2):189-229.
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  9. Ordre théologique et ordre métaphysique.Jb Metz - 1961 - Archives de Philosophie 24 (2):274-288.
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  10. Speaking of God in light of the suffering in the world.Jb Metz - 1995 - Filozofia 50 (5):301-308.
     
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  11. Illustrators use of body proportion as age information.Jb Pittenger - 1988 - Bulletin of the Psychonomic Society 26 (6):524-524.
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  12. An excerpt from Talking and Thinking.Jb Watson - 1990 - In William G. Lycan (ed.), Mind and Cognition: A Reader. Blackwell. pp. 14--22.
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  13. Sein und Begriff in Fenomenologia e metafisica. Il dibattito continua.Jb Lotz - 1983 - Aquinas 26 (3):353-374.
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  14. Warum Wird die Metaphysik im Denken Hegels zur Logik?Jb Lotz - 1981 - Aquinas 24 (2-3):435-488.
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  15. 69 Sustainability.Jb Hans Opschoor - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of economics and ethics. Northampton, MA: Edward Elgar.
     
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  16. par Jules CHAIX-RUY.Jb Vico - 1977 - Archives de Philosophie 40:3-12.
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  17.  33
    Women’s Job Search Competence: A Question of Motivation, Behavior, or Gender.Lucía I. Llinares-Insa, Pilar González-Navarro, Ana I. Córdoba-Iñesta & Juan J. Zacarés-González - 2018 - Frontiers in Psychology 9.
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  18. Ecology and Philosophy: Whiteheads Contribution.Bennett Jb - 1975 - Journal of Thought 10 (1):24-30.
  19. Sciences de l'expérience et concept de vérité En néerlandais.Ubbink Jb - 1977 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 69 (4):217-259.
     
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  20. Contextualism, philosophy of objective reality.Jb Kozak - 1995 - Filosoficky Casopis 43 (2):287-296.
     
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  21. Eslick, Leonard, J. 1914-1991-memorial.Jb Mcgannon - 1991 - Modern Schoolman 68 (4):354-354.
     
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  22.  12
    Employability Appraisal Scale : Development and Validation in a Spanish Sample.Lucía I. Llinares-Insa, Pilar González-Navarro, Juan J. Zacarés-González & Ana I. Córdoba-Iñesta - 2018 - Frontiers in Psychology 9.
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  23. Categorization versus distance-evidence from the study of cerebral laterality.Jb Hellige & C. Michimata - 1988 - Bulletin of the Psychonomic Society 26 (6):516-516.
  24. Hemispheric biases in processing cvc nonsense syllables.Jb Hellige, At Kujawski & Tl Eng - 1987 - Bulletin of the Psychonomic Society 25 (5):332-332.
     
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  25. Multitask study of cerebral laterality-individual-differences among right-handers.Jb Hellige, Mi Bloch & At Kujawski - 1986 - Bulletin of the Psychonomic Society 24 (5):345-345.
     
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  26.  14
    Filosofia e linguagem no jovem Nietzsche.Joan B. Llinares - 2015 - Cadernos Nietzsche 36 (1):45-81.
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  27.  6
    Problemas de la filosofía de la cultura en Nietzsche: el mito del hombre salvaje en El Nacimiento de la Tragedia.Joan Llinares - 2015 - Quaderns de Filosofia 2 (1).
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  28. Genetic and applied epistemologies.Jb Grize - 1988 - Communication and Cognition: An Interdisciplinary Quarterly Journal 21 (3-4):253-259.
     
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  29. Natural logic-an alternative to the regular treatment of information.Jb Grize - 1989 - Semiotica 77 (1-3):195-199.
     
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  30.  30
    A Cinema for the Ears: Imagining the Audio-Cinematic through Podcasting.Dario Llinares - 2020 - Film-Philosophy 24 (3):341-365.
    Podcasts have been described as “a cinema for the ears” and this application of a visual rhetoric to describe an audio-only experience results in an attempt to define what is still a relatively new medium. I argue that it is possible to consider something cinematic without the presence of moving images. Assertions in favour of the cinematic nature of podcasts often employ the visual imagination of listeners evoked by heightened audio characteristics that a particular podcast may possess. By focusing on (...)
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  31.  5
    Closed Groups, Hidden Knowledge. An Anthropological Perspective.Mar Llinares García - 2008 - Arbor 184 (731).
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  32.  4
    La experiencia del combatiente en Sin novedad en el frente - 1929 de Erich Maria Remarque.Joan B. Llinares - 2013 - Thémata Revista de Filosofía 48:97-110.
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  33.  11
    Silencio y música en los Lager. Lectura de la Trilogía de Auschwitz de Primo Levi.Joan B. Llinares - 2016 - Quaderns de Filosofia 3 (1).
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  34.  4
    The early Wittgenstein, Tolstoy’s Kurze Darlegung des Evangelium and Nietzsche’s Der Antichrist.Joan B. Llinares Chover - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 105-128.
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  35. Grace in Christian religious traditions.Jb Chethimattam - 1987 - Journal of Dharma 12 (4):330-353.
  36. Negative philosophy in religion-editorial.Jb Chethimattam - 1981 - Journal of Dharma 6 (1):3-5.
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  37. Religion and politics in contrast and complementarity.Jb Chethimattam - 1982 - Journal of Dharma 7 (1):5-25.
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  38. Religion and social-change-some basic patterns.Jb Chethimattam - 1984 - Journal of Dharma 9 (1):7-23.
  39. Religious monograms and mantras.Jb Chethimattam - 1984 - Journal of Dharma 9 (2):142-149.
  40. Science and theology.Jb Chethimattam - 1983 - Journal of Dharma 8 (1):36-53.
     
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  41. Towards a world morality.Jb Chethimattam - 1991 - Journal of Dharma 16 (4):317-336.
     
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  42. Where does our dialog go from here.Jb Chethimattam - 1994 - Journal of Dharma 19 (1):84-92.
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  43. World problems and the emergence of a new interreligious perspective.Jb Chethimattam - 1985 - Journal of Dharma 10 (1):90-101.
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  44. A comment on brain, jl basic concepts of life according to the luguru of eastern tanzania.Jb Christensen - 1983 - Ultimate Reality and Meaning 6 (2):142-152.
     
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  45. How people interpret an uncertain If.Andrew Jb Fugard, Niki Pfeifer, Bastian Mayerhofer & Gernot D. Kleiter - 2009 - In T. Kroupa & J. Vejnarova (eds.), Proceedings of the 8th Workshop on Uncertainty Processing. pp. 80-91.
    Conditionals are central to inference. Before people can draw inferences about a natural language conditional, they must interpret its meaning. We investigated interpretation of uncertain conditionals using a probabilistic truth table task, focussing on (i) conditional event, (ii) material conditional, and (iii) conjunction interpretations. The order of object (shape) and feature (color) in each conditional's antecedent and consequent was varied between participants. The conditional event was the dominant interpretation, followed by conjunction, and took longer to process than conjunction (mean di (...)
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  46. El empleo en el siglo XVIII, por el método tradicional, de instrumentos de diversa clase facilitados por los métodos modernos. II. Montesquieu.Jb Vallet de Goytisolo - 1998 - Espíritu 47 (117):5-18.
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  47.  3
    Antropología filosófica y literatura.Joan B. Llinares & Bernat Martí Oroval (eds.) - 2019 - Valencia: Pre-Textos.
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  48. Consideraciones sobre la guerra en Nietzsche.Joan Bautista Llinares Chover - 2006 - In Nicolás Sánchez Durá (ed.), La Guerra. Editorial Pre-Textos.
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  49.  3
    Kant et la révolution: légalité et droit de révolution dans la philosophie de Kant.Roland Llinares - 2019 - Paris: L'Harmattan.
    Kant a montré plusieurs fois sa position vis-à-vis des révolutions de son temps et de toute révolution en général. En quoi sa réflexion peut-elle nous éclairer? La réponse en surprendra plus d'un, d'autant que Kant apparaît d'ordinaire comme un réformateur. Sous quelles conditions un droit de révolution est-il pensable? L'est-il dans son rapport à la légalité? Sinon, est-il envisageable en dehors de ce rapport? Mais alors sur quelle instance rationnelle faut-il le fonder? Pour Kant, la finalité de l'histoire universelle repose (...)
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  50. La construcción del tipo del" salvaje" en Homero.Joan B. LLinares - 1996 - Ludus Vitalis 4 (6):101-126.
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