Results for 'Janusz Trempała'

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  1.  14
    Attentional bias and emotion in older adults: Age-related differences in responses to an emotional Stroop task.Janusz Trempała, Anna Szymanik & Magdalena Dunajska - 2012 - Polish Psychological Bulletin 43 (2):86-92.
    Attentional bias and emotion in older adults: Age-related differences in responses to an emotional Stroop task The purpose of the study was to examine whether older adults show an emotional interference effect in a Stroop task, and whether their RTs differ with regard to age, gender and tendencies of mood regulation. The sample consisted of 60 participants at the age from 65 to 85. Emotional version of Stroop task and the Mood Regulation Scales were used. The results showed no significant (...)
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  2.  18
    Equivalential logics.Janusz Czelakowski - 1981 - Studia Logica 40 (3):227-236.
    The class of equivalential logics comprises all implicative logics in the sense of Rasiowa [9], Suszko's logic SCI and many others. Roughly speaking, a logic is equivalential iff the greatest strict congruences in its matrices are determined by polynomials. The present paper is the first part of the survey in which systematic investigations into this class of logics are undertaken. Using results given in [3] and general theorems from the theory of quasi-varieties of models [5] we give a characterization of (...)
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  3.  24
    Paraconsistency and Sette’s calculus P1.Janusz Ciuciura - 2015 - Logic and Logical Philosophy 24 (2).
  4. Key Issues in the Protection of Intellectual Property in a Uniting Europe.Janusz Barta & Ryszard Markiewicz - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 82.
  5. On the da Costa, Dubikajtis and Kotas' system of the discursive logic, D* 2.Janusz Ciuciura - 2005 - Logic and Logical Philosophy 14 (2):235-252.
    In the late forties, Stanisław Jaśkowski published two papers onthe discursive sentential calculus, D2. He provided a definition of it by an interpretation in the language of S5 of Lewis. The knownaxiomatization of D2 with discursive connectives as primitives was introduced by da Costa, Dubikajtis and Kotas in 1977. It turns out, however,that one of the axioms they used is not a thesis of the real Jaśkowski’s calculus. In fact, they built a new system, D∗2 for short, that differs from (...)
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  6.  23
    Democracy in the Post-Truth Era. Restoring Faith in Expertise.Janusz Grygienc - 2023 - Edinburgh: Edinburgh University Press.
    We are facing a crisis of trust in expertise today. Fewer and fewer people trust experts, and more and more politicians openly ignore expert consensus. 'Democracy in the Post-Truth Era' asks what might happen to democracy if we reject the fundamental liberal assumption that people are capable of making informed choices. The book explores the potential impact on society if people, including politicians, never appreciate the relevance of expert opinions. What if people cannot choose between supporters and opponents of key (...)
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  7.  4
    Filozofia w kontekście nauki. Stare problemy w nowym wydaniu.Janusz Mączka - 2020 - Studia Philosophiae Christianae 56 (4):133-152.
    Analizy przeprowadzone w artykule pozwalają na wyciągnięcie wniosków, ważnych dla filozofa przyrody. Między filozofią a naukami przyrodniczymi istnieje interakcja, którą można określić jako współprzenikanie się obu tych dziedzin wiedzy. To współoddziaływanie filozofii z nauką podobne jest do niedomykającego się koła. Trudno jest owo współprzenikanie jednoznacznie scharakteryzować, ale można wskazać pewne idee towarzyszące mu. Uświadomienie sobie filozoficznego uwikłania teorii naukowej powoduje często rozszerzenie jej rozumienia oraz ujawnia, jak wiele informacji zawartych jest w teorii naukowej na temat głębokiej struktury świata. Sformułowanie „filozofia (...)
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  8. Christian-marxist encounters in" dialectics and humanism" in the years 1974—1986.Janusz Zablocki, Tadeusz M. Jaroszewski, Andrzej Grzegorczyk, Janusz Kuczyhski, Janusz Kuczynski, Andrew N. Woznicki, Jozef Borgosz, Andrzej Kasia, Mieczyslaw Gogacz & Zdzislaw Kuksewitz - 1987 - Dialectics and Humanism 14:322.
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  9.  38
    The Reception of the Personalism of Mounier in Poland.Janusz Zabłocki & Aleksandra Rodzińska - 1978 - Dialectics and Humanism 5 (3):145-162.
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  10.  9
    On the system CB1 and a lattice of the paraconsistent calculi.Janusz Ciuciura - forthcoming - Logic and Logical Philosophy:1.
    In this paper, we present a calculus of paraconsistent logic. We propose an axiomatisation and a semantics for the calculus, and prove several important meta-theorems. The calculus, denoted as CB1, is an extension of systems PI, C min and B1, and a proper subsystem of Sette’s calculus P1. We also investigate the generalization of CB1 to the hierarchy of related calculi.
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  11. Fenomenologia Ingardena a krytyka plastyczna.Janusz Rybicki - 1987 - Colloquia Communia 34 (5):125-130.
     
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  12.  16
    The Suszko Operator. Part I.Janusz Czelakowski - 2003 - Studia Logica 74 (1-2):181-231.
    The paper is conceived as a first study on the Suszko operator. The purpose of this paper is to indicate the existence of close relations holding between the properties of the Suszko operator and the structural properties of the model class for various sentential logics. The emphasis is put on generality both of the results and methods of tackling the problems that arise in the theory of this operator. The attempt is made here to develop the theory for non-protoalgebraic logics.
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  13. Weakly Algebraizable Logics.Janusz Czelakowski & Ramon Jansana - 2000 - Journal of Symbolic Logic 65 (2):641-668.
    In the paper we study the class of weakly algebraizable logics, characterized by the monotonicity and injectivity of the Leibniz operator on the theories of the logic. This class forms a new level in the non-linear hierarchy of protoalgebraic logics.
     
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  14. Light Out of Plenitude: Towards an Epistemology of Mystical Inclusivism.Janusz Salamon - 2010 - European Journal for Philosophy of Religion 2 (2):141 - 175.
    In this paper I argue that from the point of view of a theist, inclusivism with respect to the issue whether adherents of different religious traditions can have veridical experience of God (or Ultimate Reality) now, is more plausible than the Alstonian exclusivism. I suggest that mystical inclusivism of the kind I imply in this paper may contribute to the development of cross-cultural philosophy of religion, as well as to the theoretical framework for inter-religious dialogue, because (1) it allows for (...)
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  15.  33
    Protoalgebraic Logics.Janusz Czelakowski - 2001 - Kluwer Academic Publishers.
    This book is both suitable for logically and algebraically minded graduate and advanced graduate students of mathematics, computer science and philosophy, and ...
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  16.  11
    Stereotyp jako przedmiot lingwistyki: teoria, metodologia, analizy empiryczne.Janusz Anusiewicz & Jerzy Bartmiński (eds.) - 1998 - Wrocław: Tow. Przyjaciół Polonistyki Wrocławskiej.
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  17.  4
    Etyka pedagogiczna.Janusz Homplewicz - 1996 - Rzeszów: Wydawn. Wyższej Szkoły Pedagogicznej.
  18.  8
    Is Socialism a Psychological Misunderstanding?Janusz Reykowski - 1988 - Dialectics and Humanism 15 (3-4):205-221.
  19.  20
    Deontic Paradoxes and Tableau System for Kalinowski’s Deontic Logic K1.Janusz Ciuciura - 2017 - Bulletin of the Section of Logic 46 (3/4):283-291.
    In 1953, Jerzy Kalinowski published his paper on the logic of normative sentences. The paper is recognized as one of the first publications on the formal system of deontic logic. The aim of this paper is to present a tableau system for Kalinowski’s deontic logic and to discuss some of the topics related to the paradoxes of deontic logic.
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  20.  17
    Logics based on partial Boolean σ-algebras.Janusz Czelakowski - 1974 - Studia Logica 33 (4):371-396.
  21.  35
    Frontiers of the discursive logic.Janusz Ciuciura - 2008 - Bulletin of the Section of Logic 37 (2):81-92.
  22.  8
    „Dzieci Abrahama”. Chrześcijaństwo – islam w dobie kryzysu migracyjnego.Janusz Balicki - 2020 - Civitas. Studia Z Filozofii Polityki 19:111-137.
    This article attempts to answer the question: what has the current migration crisis revealed in relations between Christianity and Islam, two religions with common Abrahamic roots? What conclusions can be drawn about the state of these relations, particularly with regard to ordinary members of the two religions? How should we assess the reaction of Christians in Europe to the inflow of refugees from Muslim countries in the light of the Gospel, the Second Vatican Council and the teaching of Pope Francis?The (...)
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  23.  15
    Points of Connection in Whitehead's and Nietzsche's Metaphysics.Janusz A. Polanowski - 2004 - In Janusz A. Polanowski & Donald W. Sherburne (eds.), Whitehead's philosophy: points of connection. Albany, NY: State University of New York Press. pp. 143.
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  24.  25
    The “Imago” of the Self within Whitehead’s Metaphysics.Janusz A. Polanowski - 2010 - Process Studies 39 (2):381-382.
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  25.  35
    Whitehead's philosophy: points of connection.Janusz A. Polanowski & Donald W. Sherburne (eds.) - 2004 - Albany, NY: State University of New York Press.
    This volume explores the range of Alfred North Whitehead's philosophy and his relevance to contemporary philosophical traditions.
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  26. Protoalgebraic Logics.Janusz Czelakowski - 2003 - Studia Logica 74 (1):313-342.
     
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  27.  29
    Performance of Portfolios Composed of British SRI Stocks.Janusz Brzeszczyński & Graham McIntosh - 2014 - Journal of Business Ethics 120 (3):335-362.
    This study investigates performance of portfolios composed of British socially responsible investments (SRI) stocks. Using the ‘Global-100 Most Sustainable Corporations in the World’ list (known also as ‘Global-100’) to select the SRI companies, we found that, in the period 2000–2010, the returns of the SRI portfolios were on average higher compared with the corresponding returns of the market indexes. The annual average difference in returns of the SRI portfolios (with dividends) was 5.26 % and 5.69 % relative to the FTSE100 (...)
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  28.  8
    Remarks on the Dialogue Between Christians and Marxists.Janusz Bieniak - 1988 - Dialectics and Humanism 15 (3-4):187-193.
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  29.  6
    Remarks on the Dialogue Between Christians and Marxists.Janusz Bieniak - 1988 - Dialectics and Humanism 15 (3-4):187-193.
  30. Witkacy\'s Theory of Theatre.Janusz Degler - 1985 - Dialectics and Humanism 12 (2):85-99.
     
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  31. Aleksander Hercen i horyzonty filozofii rosyjskiej.Janusz Dobieszewski - 2013 - Przeglad Filozoficzny - Nowa Seria 87 (3):137-148.
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  32. Dwuznaczność katastrofizmu.Janusz Dobieszewski - 1998 - Sztuka I Filozofia (Art and Philosophy) 15.
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  33. Filozofia społeczna Piotra Czaadajewa.Janusz Dobieszewski - 1986 - Studia Filozoficzne 248 (7).
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  34. Yoga Yarzębinowy.Janusz Misiewicz - 2004 - Colloquia Communia 76 (1):121-125.
     
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  35. „Bycie i czas”. Po dziesięciu latach.Janusz Mizera - 2004 - Diametros 2:103-107.
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  36. Czekanie na Boga.Janusz Mizera - 1998 - Principia 20.
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  37. Martina Heideggera oswajanie fenomenologii.Janusz Mizera - 2007 - Principia.
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  38. Od antypsychologizmu do myślenia bycia. Rozwój myśli filozoficznej Martina Heideggera (B. Baran, \"Saga Heideggera\", Kraków 1988).Janusz Mizera - 1990 - Studia Filozoficzne 291 (2-3).
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  39. Torowanie bezdroży bezgruntu. W drodze do innego początku.Janusz Mizera - 2008 - Principia 50.
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  40. Transcendencja, podstawa i prawda a problem bycia. U źródeł ontologii fundamentalnej Martina Hiedeggera.Janusz Mizera - 1990 - Studia Filozoficzne 291 (2-3).
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  41. Koncepcja nauki w pozytywizmie polskim.Janusz Skarbek (ed.) - 1968 - Wrocław,: Zakład Narodowy im. Ossolińskich.
     
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  42. Koncepcja poznania w Szkole Lwowsko-Warszawskiej oraz w filozofii Henryka Elzenberga. Zbieżności i różnice.Janusz Skarbek - 1998 - Przeglad Filozoficzny - Nowa Seria 26 (2):115-125.
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  43.  4
    Pozytywistyczna teoria wiedzy.Janusz Skarbek - 1995 - Warszawa: Polska Akademia Nauk, Instytut Historii Nauki.
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  44. Blaski i cienie życia teoretyka /marksisty.Janusz Stawiński - 1985 - Colloquia Communia 19 (2):51-58.
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  45.  15
    The Conference of the Editors of Philosophical and Sociological Journals from Socialist Countries.Janusz Stawiński - 1978 - Dialectics and Humanism 5 (4):129-135.
  46.  7
    Ład międzynarodowy: doświadczenie i przyszłość.Janusz Stefanowicz - 1996 - Warszawa: Instytut Studiów Politycznych Polskiej Akademii Nauk.
  47.  66
    Equivalential logics (I).Janusz Czelakowski - 1981 - Studia Logica 40 (3):227 - 236.
    The class of equivalential logics comprises all implicative logics in the sense of Rasiowa [9], Suszko's logicSCI and many Others. Roughly speaking, a logic is equivalential iff the greatest strict congruences in its matrices (models) are determined by polynomials. The present paper is the first part of the survey in which systematic investigations into this class of logics are undertaken. Using results given in [3] and general theorems from the theory of quasi-varieties of models [5] we give a characterization of (...)
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  48.  15
    In Defence of Heidegger.Sharon Janusz & Glenn Webster - 1991 - Philosophy 66 (257):380 - 385.
    Paul Edwards' October 1989 essay, ‘Heidegger's Quest for Being’ illustrates the wisdom of the dictum that the only legitimate criticism of a philosopher's position is a constructive criticism. His negative critique amounts to no more than expressions of distaste, dislike, and displeasure, and nothing of philosophical interest follows from his assertions, as the discourse is primarily an argument ad hominem . He grossly misinterprets Heidegger on some elemental and fundamental matters as well. In particular, he sorely misinterprets what he refers (...)
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  49. O "pisowni optymalnej" - polemicznie.Janusz Stanisław Bień & Zygmunt Saloni - 1974 - Studia Semiotyczne 5:203-212.
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  50. Tożsamość człowieka umierającego.Janusz Bielak - 1999 - Colloquia Communia 69 (2):59-69.
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