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Jana Noel [4]Jana R. Noel [1]Jana Rene Noel [1]
  1.  44
    Phronesis and phantasia: Teaching with wisdom and imagination.Jana Noel - 1999 - Journal of Philosophy of Education 33 (2):277–286.
    Critics of Aristotelian accounts of practical reasoning, in teaching and in other contexts, criticise phronesis for its rigidity and lack of imagination. This paper argues that phantasia, or imagination, helps us to develop a richer account of Aristotle’s phronesis. Two senses of phantasia, as producing images and as an interpretive faculty, are proposed here to be importantly involved in phronesis. By producing images that help in the selection of an end goal, and by having an interpretive faculty that helps to (...)
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  2. Aristotle's account of practical reasoning as a theoretical base for research on teaching.Jana Noel & D. P. Ericson - forthcoming - Philosophy of Education.
     
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  3.  28
    Self, community and the overcoming of prejudice.Jana R. Noel - 1996 - Studies in Philosophy and Education 15 (1):131-137.
    Using discussion from Gadamer, Burbules and Rice, and Banks, and practical examples from a multicultural teacher education classroom, this paper examines the effects of community on the construction of identities and on the development and overcoming of prejudice.
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  4.  24
    Phronesis and Phantasia: Teaching with Wisdom and Imagination.Jana Noel - 1999 - Journal of Philosophy of Education 33 (2):277-286.
    Critics of Aristotelian accounts of practical reasoning, in teaching and in other contexts, criticise phronesis for its rigidity and lack of imagination. This paper argues that phantasia, or imagination, helps us to develop a richer account of Aristotle’s phronesis. Two senses of phantasia, as producing images and as an interpretive faculty, are proposed here to be importantly involved in phronesis. By producing images that help in the selection of an end goal, and by having an interpretive faculty that helps to (...)
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  5.  47
    Review of passions within reason. [REVIEW]Jana Noel - 1990 - Studies in Philosophy and Education 10 (2):175-178.