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  1.  15
    Informatics and the Foundations of Legal Reasoning.Zenon Bankowski, Ian White & Ulrike Hahn (eds.) - 1995 - Dordrecht, Netherland: Kluwer Academic Publishers.
    Informatics and the Foundations of Legal Reasoning represents a close collaboration between a wide range of disciplines and countries. Fourteen papers, together with a long analytical introduction by the editors, were selected from the contributions of legal theorists, computer scientists, philosophers and logicians who were members of an International Working Group supported by the European Commission. The Group was mandated to work towards determining how far the law is amenable to formal modeling, and in what ways computers might assist legal (...)
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  2.  42
    A mind without a world within.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (3):385-91.
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  3.  12
    A Mind Without a World Within: Graduate Papers from the Joint Session 2000.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (3):385-391.
  4.  13
    A Mind Without a World Within.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (1):385-392.
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  5.  20
    Condorget: Politics and Reason.Ian White - 1978 - Royal Institute of Philosophy Lectures 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  6.  25
    Condorget: Politics and Reason.Ian White - 1978 - Royal Institute of Philosophy Lectures 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  7.  18
    Kant on Forms of Intuition.Ian White - 1979 - Proceedings of the Aristotelian Society 79:123 - 135.
    Ian White; VIII*—Kant on Forms of Intuition, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 123–136, https://doi.org/10.1093/ar.
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  8.  5
    VIII*—Kant on Forms of Intuition.Ian White - 1979 - Proceedings of the Aristotelian Society 79 (1):123-136.
    Ian White; VIII*—Kant on Forms of Intuition, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 123–136, https://doi.org/10.1093/ar.
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  9.  58
    W(h)ither expert systems? — A view from outside.Ian White - 1988 - AI and Society 2 (2):161-171.
    The paper questions the expert system paradigm, both in terms of its range of application, and as a significant contribution to the understanding of artificial intelligence. The viewpoint is that of the systems designer who must judge the applicability of these methods in imminent and future systems. The expert system paradigm, (ESP for short), is criticised not because it is ubiquitously wrong, but because its range of application appears to be very limited, and much promise is made of its application (...)
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