Results for 'I. Bynoe'

986 found
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  1.  26
    Out of Harm's Way: National Association for Mental Health's (MIND's) Research into Police and Psychiatric Action under Section 136 of the Mental Health Act.P. Bean, W. Bingley, I. Bynoe, A. Faulkner, E. Rassaby & A. Rogers - forthcoming - Mind.
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  2. Against the Compositional View of Facts.William Bynoe - 2011 - Australasian Journal of Philosophy 89 (1):91-100.
    It is commonly assumed that facts would be complex entities made out of particulars and universals. This thesis, which I call Compositionalism, holds that parthood may be construed broadly enough so that the relation that holds between a fact and the entities it ‘ties’ together counts as a kind of parthood. I argue firstly that Compositionalism is incompatible with the possibility of certain kinds of fact and universal, and, secondly, that such facts and universals are possible. I conclude that Compositionalism (...)
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  3. Temporal Scattering.William Bynoe - manuscript
    I show that the Eternalist faces a trilemma. Given their theory of time, three claims are each very plausible, yet together form an inconsistent triad. Denying any one of these claims will have significant consequences for how they can conceive of the material realm. I urge that the best strategy is to deny the first claim, and show that this would have a significant consequence: Perdurantism is false.
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  4. How Composites Could Have Been Indispensable.William Bynoe - manuscript
    Mereological Nihilism is the thesis that no material object has proper parts; every material object is a simple. Recent developments in plural semantics have made it possible to develop and motivate this position. In particular, some have argued that the tools of plural reference and quantification enable us to systematically paraphrase true statements apparently about composites into statements that only concern simples. Are composites really surplus to philosophical requirements? Given the resources of plural semantics, what must the world be like (...)
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  5. Solitude without Souls: Why Peter Unger hasn’t Established Substance Dualism.Will Bynoe & Nicholas K. Jones - 2013 - Philosophia 41 (1):109-125.
    Unger has recently argued that if you are the only thinking and experiencing subject in your chair, then you are not a material object. This leads Unger to endorse a version of Substance Dualism according to which we are immaterial souls. This paper argues that this is an overreaction. We argue that the specifically Dualist elements of Unger’s view play no role in his response to the problem; only the view’s structure is required, and that is available to Unger’s opponents. (...)
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  6. v.William Bynoe - manuscript
     
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  7.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  8. Yŏkhae kyŏngmong yogyŏl.I. Yi - 1971 - Kangnŭng-si: Munwang Ch'ulp'ansa. Edited by Sŏng-T'aek Chang.
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  9. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  10.  1
    Sŏktam ilgi.I. Yi - 1998 - Sŏul-si: Sol.
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  11.  2
    Yulgok chip.I. Yi - 1972 - Sŏul Tʻŭkpyŏlsi: Yangudang. Edited by Chong-bok Chŏng.
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  12.  11
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  13.  2
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  14.  5
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  15.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  16.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  17.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  18.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  19.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  20.  4
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  21.  5
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  22.  2
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  23.  2
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  24. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  25. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  26.  1
    Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  27.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  28. Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986.Jiří Zeman (ed.) - 1987 - Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
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  29.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  30. Matti Itkonen.Once I. Was - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--155.
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  31. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  32. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  33.  1
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  34.  8
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  35.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  36.  5
    La filosofía, hoy.Emilio Lledó Íñigo (ed.) - 1973 - Barcelona: Salvat Editores.
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  37. Chapter thirteen.Iing-Bao Nie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 257.
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  38.  32
    The evolution of sexual reproduction as a repair mechanism. Part I. a model for self-repair and its biological implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  39. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  40.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  41.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  42.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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  43.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  44. Dialekticheskiĭ metod i ėvoli︠u︡t︠s︡ionnai︠a︡ teorii︠a︡.I. I. Agol - 1930 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  45. Tragom zhivota i nauke.Īvan Đaja - 1931
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  46.  63
    Maxwell's demon in biological systems.I. Walker - 1976 - Acta Biotheoretica 25 (2-3):103-110.
    Boltzmann's gas model representing the second law of thermodynamics is based on the improbability of certain molecular distributions in space. Maxwell argued that a hypothetical ‘being’ with the faculty of seeing individual molecules could bring about such improbable distributions, thus violating the law of entropy. However, it appears that to render the molecules visible for any observer would increase the entropy more than the demon could decrease it, hence ‘Maxwell's Demon cannot operate’ . In the study presented here Maxwell's Demon (...)
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  47. Ty i Vy.Vladimir I︠A︡kovlevich Kantorovich - 1974
     
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  48.  31
    The evolution of the cooperative group.I. Walker & R. M. Williams - 1976 - Acta Biotheoretica 25 (1):1-43.
    A simple model, illustrating the transition from a population of free swimming, solitary cells to one consisting of small colonies serves as a basis to discuss the evolution of the cooperative group. The transition is the result of a mutation of the dynamics of cell division, delayed cell separation leads to colonies of four cells. With this mutation cooperative features appear, such as synchronised cell divisions within colonies and coordinated flagellar function which enables the colony to swim in definite directions. (...)
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  49.  1
    Kont︠s︡ept︠s︡ii︠a︡ virtualʹnykh mirov i nauchnoe poznanie.I. A. Akchurin & S. N. Koni︠a︡ev (eds.) - 2000 - Sankt-Peterburg: Izd-vo Russkogo khristianskogo gumanitarnogo instituta.
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  50. Experimental Pragmatics: The Making of a Cognitive Science.I. Novek - unknown
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