"This book brings together articles, which I previously published on my blog, Barrarsīhā-ye Tārīkhī, about the history of kalām and falsafa (Islamic theology and philosophy). Many of the articles contain research on the history of Muʿtazilī kalām, especially among the Shīʿa, whether Zaydīs or Imāmīs. Some articles also discuss the history of philosophical theology in Islam, the Avicennian tradition in Khurāsān and the relationship between the theologians and the philosophers, especially in the sixth and seventh centuries hijrī. A chapter about (...) the maktab-e tafkīk is also included, in which the relationship between the Akhbārī position and the philosophical approach among the Imāmiyya, is discussed. In addition, some of the articles treat the concept of imāma according to Zaydī and Muʿtazilī thinkers, and the genre of imāma in their literature, as well as the refutations that were written between Zaydīs and Muʿtazilīs, and also Imāmīs. Some articles on the history of Sunnī kalām are also included. Part of the book takes a bibliographical approach, or is based on texts, and part takes a historical approach to study the history of kalām and falsafa as well as the relationship between both. The purpose of this book is to provide readers a historical reading of the history of kalām and falsafa —mostly within the Shīʿī and Muʿtazilī traditions. Even at present, many Muʿtazilī texts have not been edited and studied. Although most of the texts of Ibn Sīnā and his students have already been edited, we still need to provide a historical approach to the falsafa of Ibn Sīnā in order to situate the philosophical questions in the Avicennian tradition in a broader context, among the theologians and the philosophers. Many of the topics which are discussed in the Avicennian tradition are also approached in theological texts by the Muʿtazilīs and the Ashʿarīs, and I hope that this book provides a basic foundation in preparation for future studies on this topic." -- from publishers. (shrink)

The present volume focuses on aspects of Islamic thought in Iran and Yemen, and other regions of the Middle East, ninth through fifteenth century CE, through a close study of manuscript materials. The book's sixteen chapters are arranged under five rubrics: Mu'tazilism, Zaydism in Iran and in Yemen, Twelver Shi'ism, Mysticism, and Bibliographical Traditions. The material included in the book has been published previously in a different version. The appearance of these studies together in a single volume makes this book (...) a significant and welcome contribution to the field of classical Islamic Studies. (shrink)