Results for 'Harriett Baber'

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  1.  33
    Ex ante desire and post hoc satisfaction.Harriett Baber - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity. MIT Press. pp. 249--267.
    This chapter discusses desire theory and how the temporal gap between desires and the states of affairs that satisfy them affects this theory. Satisfaction is not that important in desire theory because even if getting what we want fails to satisfy, we are better off for having got it. The rationale for rejecting hedonistic accounts of well-being in favor of desire theories is the intuition that states of affairs that are not “like” anything for us can harm and benefit us. (...)
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  2.  11
    Taking Laughter Seriously.H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):290-297.
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  3. Evolving, transforming and making meaning in the doctoral journey.Harriett Arnold - 2021 - In Noran L. Moffett (ed.), Navigating post-doctoral career placement, research, and professionalism. Hershey, PA: Information Science Reference.
     
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  4. Art : Nama-rupa: the paradox of embodiment in Indian art.Harriette D. Grissom - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  5.  33
    What Women Want.H. E. Baber - 1987 - Journal of Applied Philosophy 4 (1):57-64.
    Even in the absence of overt discrimination, women are often channelled into different directions from their male counterparts by the network of incentives and disincentives which constitute what has been called a ‘discriminatory environment’. On the account of freedom and coercion developed in this essay, the incentives and disincentives which typically figure in discriminatory environments are not coercive. Nevertheless such environments, it is argued, are morally objectionable on independent grounds.
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  6.  16
    Verbal repetition and connotative change.Harriett Amster & Lynette D. Glasman - 1966 - Journal of Experimental Psychology 71 (3):389.
  7.  16
    Almost Indiscernible Twins.H. E. Baber - 1992 - Philosophy and Phenomenological Research 52 (2):365-382.
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  8. Recent Publications.H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):299.
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  9.  7
    Young Women's Accounts of the Meanings of the Body in Relation to Independence, Responsibility and Maturity.Harriette Marshall & Anne Woollett - 1996 - European Journal of Women's Studies 3 (3):199-214.
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  10. Apostasy as objective and depersonalized fact: Two recent Egyptian court judgments.Baber Johansen - 2003 - Social Research: An International Quarterly 70 (3):687-710.
    The jurists of classical Islamic Law defined the interior forum as a limit to the religious validity of the sentences of Muslim judges , because these have neither access to God's knowledge nor to the individual believer’s conscience and motivations. They can base their decisions solely on exterior appearances and can, therefore, neither be sure that their judgments correspond to the facts nor to the intentions and memories of the individuals concerned. This holds especially true for questions of belief and (...)
     
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  11.  30
    Choice, preference and utility: A response to Sommers.Harriet Baber - 1995 - Metaphilosophy 26 (4):402-412.
  12.  6
    “Is there something wrong with that?”: The Transculturation of Martin Luther King, Jr., Schools in Germany.Harriett Jernigan - 2018 - Telos: Critical Theory of the Contemporary 2018 (182):99-120.
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  13.  12
    Psychoanalytic Therapy as Health Care: Effectiveness and Economics in the 21st Century.Harriette Kaley, Morris N. Eagle & David Leo Wolitzky (eds.) - 1999 - Routledge.
    In _Psychoanalytic Therapy as Health Care_, a timely and trenchant consideration of the clash of values between managed care and psychoanalysis, contributors elaborate a thoughtful defense of the therapeutic necessity and social importance of contemporary psychoanalytic and psychodynamic approaches in the provision of mental health care. Part I begins with the question of where psychoanalytic treatments now stand in relation to health care; contributors offer explanations of the current state of affairs and consider possible directions of future developments. Part II (...)
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  14. Index.Harriett Bradley - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (26):722.
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  15. Journals and New Books.Harriett Bradley - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (26):719.
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  16. Notes and News.Harriett Bradley - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (8):223.
     
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  17. Notes and News.Harriett Bradley - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (26):721.
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  18.  15
    Historical Materialism and the Economics of Karl Marx. [REVIEW]Harriett Bradley - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (26):718-719.
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  19. Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4).
    Open access: Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of “adaptive preference” makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If well-being is understood (...)
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  20.  14
    Contingency in a Sacred Law: Legal and Ethical Norms in the Muslim Fiqh.Jonathan E. Brockopp & Baber Johansen - 2001 - Journal of the American Oriental Society 121 (1):108.
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  21.  4
    roce's Historical Materialism and the Economics of Karl Marx. [REVIEW]Harriett Bradley - 1915 - Journal of Philosophy 12 (26):718.
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  22.  15
    Natural Rights: A Criticism of Some Political and Ethical Conceptions. [REVIEW]Harriett Bradley - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (8):222-222.
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  23.  15
    Philosophical Theology and the Knowledge of Persons, written by Eleonore Stump.H. E. Baber - 2023 - Philosophia Reformata 88 (2):140-146.
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  24. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  25.  13
    Abba, Father.H. E. Baber - 1999 - Faith and Philosophy 16 (3):423-432.
    Questions about the use of “inclusive language” in Christian discourse are trivial but the discussion which surrounds them raises an exceedingly important question, namely that of whether gender is theologically salient-whether Christian doctrine either reveals theologically significant differences between men and women or prescribes different roles for them. Arguably both conservative support for sex roles and allegedly progressive doctrines about the theological significance of gender, race, ethnicity and sexual orientation are contrary to the radical teaching of the Gospel that in (...)
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  26.  19
    James Arcadi. An Incarnational Model of the Eucharist.H. E. Baber - 2019 - Journal of Analytic Theology 7 (1):715-719.
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  27.  31
    The Virtuous and Vicious Circles of Academic Publishing.H. E. Baber - 2009 - Dialogue and Universalism 19 (1-2):87-94.
    Traditional hardcopy publishing brought about a division of labor between producers and disseminators of information. Online publishing makes it feasible for authors to disseminate their work much more widely without any investment in equipment beyond the ubiquitous laptop, without labor costs and without any special technical expertise. As a consequence, the division of labor is no longer important and is, in a range of cases, inefficient. For some scholarly works and teaching materials in particular, traditional hardcopy publishing rather than rather (...)
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  28. How Bad Is Rape?H. E. Baber - 1987 - Hypatia 2 (2):125-138.
    I argue that to be compelled to do routine work is to be gravely harmed. Indeed, that pink - collar work is a more serious harm to women than rape. My purpose is to urge politically active feminists and feminist organizations to arrange their priorities accordingly and devote most of their resources to working for the elimination of sex segregation in employment.
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  29. The Science of Empire: Scientific Knowledge, Civilization, and Colonial Rule in India.Zaheer Baber & Lewis Pyenson - 1997 - Annals of Science 54 (2):211-212.
  30. From science teacher to teacher leader: Leadership development as meaning making in a community of practice.Ann C. Howe & Harriett S. Stubbs - 2003 - Science Education 87 (2):281-297.
     
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  31.  31
    Student-to-Student Sexual Harassment, K-12: Strategies and Solutions for Educators to Use in the Classroom, School, and Community.Bernice Resnick Sandler & Harriett M. Stonehill - 2005 - R&L Education.
    With more than 700 specific strategies and solutions to use in the classroom, school, and community, this book covers just about everything that educators need, providing a comprehensive and detailed blueprint for an overall plan and policy to prevent and deal with peer harassment.
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  32.  14
    Almost Indiscernible Twins.Almost Indiscernible Twins & He Baber - 1992 - Philosophy and Phenomenological Research 52 (2):365-382.
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  33.  8
    2 Reading the Body.Anne Woollett & Harriette Marshall - 1997 - In Kathy Davis (ed.), Embodied practices: feminist perspectives on the body. Thousand Oaks, Calif.: Sage Publications. pp. 1--27.
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  34.  17
    The Islamic Law on Land Tax and Rent: The Peasants' Loss of Property Rights as Interpreted in the Hanafite Legal literature of the mamluk and ottoman periods.Farhat J. Ziadeh & Baber Johansen - 1991 - Journal of the American Oriental Society 111 (3):602.
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  35.  33
    What the Jeweller’s Hand Tells the Jeweller’s Brain: Tool Use, Creativity and Embodied Cognition.Chris Baber, Tony Chemero & Jamie Hall - 2019 - Philosophy and Technology 32 (2):283-302.
    The notion that human activity can be characterised in terms of dynamic systems is a well-established alternative to motor schema approaches. Key to a dynamic systems approach is the idea that a system seeks to achieve stable states in the face of perturbation. While such an approach can apply to physical activity, it can be challenging to accept that dynamic systems also describe cognitive activity. In this paper, we argue that creativity, which could be construed as a ‘cognitive’ activity par (...)
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  36. The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  37. Eucharist: metaphysical miracle or institutional fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  38. The real presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  39. The Experience Machine Deconstructed.H. E. Baber - 2008 - Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither can (...)
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  40.  8
    The Puzzle of Dion and Theon Solved.H. E. Baber - forthcoming - Philosophia:1-11.
    Dion is a human person, Lefty is his left foot, and Theon is Lefty-Complement, a proper part of Dion. Lefty is annihilated and Dion survives left-footless. After Lefty’s annihilation Theon, if he survives, occupies the same region as Dion. I suggest that this scenario be understood as a fusion case in which Dion and Theon, initially overlapping but distinct, are identical after Lefty’s annihilation and propose an account of proper names that allows us to say that Dion and Theon have (...)
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  41. Trinity, Filioque and Semantic Ascent.H. E. Baber - 2008 - Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  42.  50
    Crime scene investigation and distributed cognition.Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster - 2006 - Pragmatics and Cognition 14 (2):357-386.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  43.  28
    Crime scene investigation as distributed cognition.Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster - 2006 - Pragmatics and Cognition 14 (2):357-385.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  44. The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  45.  27
    Thinking Through Tools: What Can Tool-Use Tell Us About Distributed Cognition?Chris Baber - 2015 - Studies in Logic, Grammar and Rhetoric 41 (1):25-40.
    In this paper, I question the notion that tool-use must be driven by an internal representation which specifies the “motor program” enacted in the behaviour of the tool-user. Rather, it makes more sense to define tool-use in terms of characteristics of the dynamics of this behaviour. As the behaviour needs to be adjusted to suit changes in context, so there is unlikely to be a one-to-one, linear mapping between an action and its effect. Thus, tool-use can best be described using (...)
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  46. Parental Leave.H. E. Baber - unknown
    Women in the labor force are at a disadvantage not only because of continuing discrimination in hiring and promotion, but because of factors extrinsic to the labor market hence adjusting conditions within the labor market will not completely eliminate women's disadvantage. Because, unlike most men, most women do not have spouses to take on the major responsibility of running their homes and caring for their children, the costs of working outside the home, particularly in a professional or managerial capacity, are (...)
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  47. Is homosexuality sexuality?H. E. Baber - 2004 - Theology 107 (837):169-183.
    I argue on utilitarian grounds that while traditional constraints on heterosexual activity, including the prohibition of pre-marital sex and divorce may be justified by appeal to purely secular principles, no comparable prohibitions are justified as regards homosexual activity. Homosexuality is in this respect.
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  48. Worlds, Capabilities and Well-Being.H. E. Baber - 2010 - Ethical Theory and Moral Practice 13 (4):377-392.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-being. According to the proposed account preference satisfaction (...)
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  49.  23
    Designing Smart Objects to Support Affording Situations: Exploiting Affordance Through an Understanding of Forms of Engagement.Chris Baber - 2018 - Frontiers in Psychology 9.
  50.  32
    A Stage-Theoretical Account of Diachronic Identity.H. E. Baber - 2018 - Metaphysica 19 (2):259-272.
    Diachronic identity is understood as an identity holding between something existing at one time and something existing at another time. On the stage view, however, ordinary objects are instantaneous stages that do not exist at other times so diachronic identity is, at best, problematic. On account proposed here a name does not, as Sider and others suggest, denote a stage concurrent with its utterance. Rather, at any time, t, a name of an ordinary object designates a stage-at-t as its primary (...)
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