Results for 'Hafizah Abd-Mutalib'

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  1.  8
    Firm financial performance and sustainability reporting: the role of institutional investors' ownership.Hafizah Abd-Mutalib & Nor Atikah Shafai - 2023 - International Journal of Business Governance and Ethics 17 (2):131.
    The relationship between firm financial performance and sustainability reporting (SR) has been extensively researched previously, but with inconsistent results. By incorporating the coercive isomorphism of the institutional theory, this study examines if the relationship is moderated by the ownership of institutional investors. Using data from a sample of 270 Malaysian public listed firms, the study tested two ordinary least square (OLS) regression models. The results show that firm performance and institutional ownership have a positive link to SR. Further examination however (...)
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  2. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  3.  10
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
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  4.  73
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  5. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  6. En marge des dogmes.Abd er Rahman Leonev - 1946 - Paris,: Amis de l'artistocratie.
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  7. al-Akhlāq al-Islāmīyah wa-ādāb al-mihnah.ʻAbd Allāh Muḥammad Nūrī Dayrashawī - 2013 - [Riyadh?]: [Publisher Not Identified].
     
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  8. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  9.  9
    al-ʻAlāqah bayna al-fard wa-al-sulṭah fī al-fikr al-Islāmī: dirāsah taḥlīlīyah fikrīyah.ʻAbd Allāh Ḥasan Wartī - 2017 - Bayrūt: Manshūrāt Zayn al-Ḥuqūqīyah.
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  10.  54
    Working Memory From the Psychological and Neurosciences Perspectives: A Review.Wen Jia Chai, Aini Ismafairus Abd Hamid & Jafri Malin Abdullah - 2018 - Frontiers in Psychology 9.
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  11. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  12.  4
    al-Jafāf al-rūḥī: qirāʻah fī al-asbāb wa-al-ʻilājāt (fī thawbihi al-jadīd).ʻAbd Allāh Ghurayfī - 2021 - [Beirut?]: Maktabat al-Imām al-Muntaẓar (ʻAjj) al-Thaqāfīyah.
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  13.  16
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  14. The nature of science and instructional practice: Making the unnatural natural.Fouad Abd-El-Khalick, Randy L. Bell & Norman G. Lederman - 1998 - Science Education 82 (4):417-436.
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  15. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  16.  4
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  17.  4
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  18.  19
    Teaching Nature of Scientific Knowledge to Kindergarten Through University Students.Norman G. Lederman, Fouad Abd-El-Khalick & Mike U. Smith - 2019 - Science & Education 28 (3):197-203.
  19.  4
    Trois recherches philosophiques.ʻAbd al-ʻAzīz ʻIzzat - 1947 - Le Caire,: Impr. C. Tsoumas.
    Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.
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  20.  9
    Etika Hamka: konstruksi etik berbasis rasional religius.Abd Haris - 2010 - Bantul, Yogyakarta: Penerbit & distribusi, LKiS Yogyakarta bekerja sama dengan IAIN Sunan Ampel Press Surabaya.
    Thoughts of Haji Abdul Malik Karim Amrullah, a prominent Indonesian author and ulama, on Islamic ethics.
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  21.  11
    Issues in Survey Assessments of STS Courses.Nor Hashidah Abd-Hamid, Todd Campbell & Pamela E. Mack - 2008 - Bulletin of Science, Technology and Society 28 (5):408-413.
    This study presents the circuitous route taken in an attempt to identify an assessment mechanism for evaluating the impact of STS courses. After initially developing a survey that faculty felt only allowed for the measurement of student opinions about the impact of required STS general education courses, the faculty at Clemson University identified Aikenhead and Ryan's Views on Science-Technology-Society (VOSTS) as an instrument that, when used with the scoring guide created in this project, might be able to assess the sophistication (...)
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  22.  11
    Ijtihad sebagai alat pemecahan masalah umat Islam.Abd Wafi Has - 2013 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (1).
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  23.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  24. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  25. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  26.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  27. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  28.  6
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  29. Madrasat al-ḥikmah.Abd Al-Ghaffar Makkawi - 1969 - al-Qāhirah,: Dār al-Kitāb al-ʻArabī.
     
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  30.  22
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  31. ʻĀlam-i amr yā arvāḥ.ʻAbd al-Aḥad Sitāk Sarvarī - 2007 - Pishāvar: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  32.  2
    ʻIlm al-kalām fī al-fikr al-ḥadāthī al-ʻArabī: Ḥasan Ḥanafī namūdhajan.ʻAbd Allāh Zakī - 2021 - al-Jazāʼir: Alfā lil-Wathāʼiq.
  33.  12
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  34.  9
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  35.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  36. Lama at-I Ilahiyah.Abd Allah Zunuzi, Jalal al-din Ashtiyani & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahinshahi-Yi Falsafah- I Iran.
     
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  37.  37
    A hybrid particle swarm optimization and bacterial foraging for power system stability enhancement.S. M. Abd-Elazim & E. S. Ali - 2016 - Complexity 21 (2):245-255.
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  38.  15
    Radiography image analysis using cat swarm optimized deep belief networks.Sura Khalil Abd, Mustafa Musa Jaber & Amer S. Elameer - 2021 - Journal of Intelligent Systems 31 (1):40-54.
    Radiography images are widely utilized in the health sector to recognize the patient health condition. The noise and irrelevant region information minimize the entire disease detection accuracy and computation complexity. Therefore, in this study, statistical Kolmogorov–Smirnov test has been integrated with wavelet transform to overcome the de-noising issues. Then the cat swarm-optimized deep belief network is applied to extract the features from the affected region. The optimized deep learning model reduces the feature training cost and time and improves the overall (...)
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  39.  3
    Qaḍīyat al-ulūhīyah bayna al-falsafah wa-al-dīn.ʻAbd al-Karīm Khaṭīb - 1971
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  40. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  41. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  42. Inquiry in science education: Intemational perspectives.F. Abd-Ei-Khalick, S. Boujaoude, N. G. Lederman, R. Mamilok-Naaman, A. Hofstein & M. Niaz - 2004 - Science Education 88:397-419.
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  43. Sharḥ-i ḥāl-i Pilūtīnūs: falsafah-ʼi ū va taʼs̲īr-i afkār-i ū rū-yi silk-i taṣavvuf = Plotinos.ʻAbd al-ʻAlī Muqbil - 1981 - [Place of publication not identified]: [Publisher Not Identified].
     
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  44. Aflāṭūn, muḥāwarat Miniksīnūs, aw ʻan al-khaṭābah.ʻAbd Allāh Ḥasan Muslimī - 1972 - [Binghāzī]: al-Jāmiʻah al-Lībīyah, Kulliyat al-Ạdāb. Edited by Plato.
     
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  45.  34
    The Interdependence of Religion, Secularism, and Human Rights: Prospects for Islamic Societies.Abd Allah Ahmad Naim - forthcoming - Common Knowledge 11 (1):56-80.
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  46. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  47.  10
    Istirātījīyat al-tanwīr ʻinda Ibn Rushd.ʻAbd Allāh Ṣāliḥ Sufyān - 2019 - al-Kharṭūm: Fās lil-Nashr.
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  48.  5
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  49.  8
    al-Makhraj al-waḥīd: malḥamat al-khalāṣ bayna qalaq al-saʻy wa-madad al-waḥy.ʻAbd Allāh ibn Saʻīd Shahrī - 2020 - London: Takwīn lil-Dirāsāt wa-al-Abḥāth.
    Islamic philosophy; God (Islam); religious life, Islam, customs and practices; Islam and science.
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  50. al-Maʻrifah fī al-Islām: maṣādiruhā wa-majālātuhā.ʻAbd Allāh ibn Muḥammad Qarnī - 1998 - Makkah: Dār ʻĀlam al-Fawāʼid.
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