Results for 'Guiseppe Girgenti'

51 found
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  1.  8
    La metafísica de Porfirio como mediación entre la «henología» platónica y la «ontología» aristotélica.Guiseppe Girgenti - 2000 - Anuario Filosófico:151-162.
    Porfirio constitutes an essencial tie in the transition of ancient thought into the Medieval. His writings (he takes in the Enneadas of Plotino and systematically comments the works of Plato and Aristotle), offer a unitary interpretation of both systems which have enormously influenced in the medieval philosophic tradition (Saint Augustine, Boecio, Thomas Aquinas, etc.), a tradition which may be presented as the different forms of Platonism aristotelized, or aristoteleanism platonized.
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  2.  4
    Introduzione a Porfirio.Giuseppe Girgenti - 1997 - Roma: Laterza.
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  3. Pontificio Ateneo Antonianum: InstitucionalizaciÓn, isomorfismo transformaciÓn.Guiseppe Buffon - 2004 - Verdad y Vida 62 (240-41):429-486.
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  4. La democracia de los derechos: Una visión comparada de la Carta Europea de Niza y la constitución venezolana de 1999.Guiseppe Cacciatore - 2002 - Telos: Critical Theory of the Contemporary 1 (6):287-295.
     
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  5. Enseignement scientifique et formation humaine.Guiseppe Catalfamo - 1972 - Paideia 2:49.
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  6. L'inno "Ante secula qui manes" di Ilario di Poitiers, ovvero il contributo dell'innografia alla difesa della teologia nicena.Guiseppe Flammini - 2005 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 38:205-242.
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  7. La fortuna dell'endecasillabo falecio nella poesia latina: dagli esordi preneoterici alle sezioni liriche dell'"Heptateuchos".Guiseppe Flammini - 2006 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 39:121-152.
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  8.  9
    ¿Las reglas constitutivas pueden crear una práctica?Guiseppe Lorini - 2013 - Praxis Filosófica 34:139-148.
    El autor investiga el papel desarrollado por las reglas constitutivas en la construcción de la realidad social. En particular, niega que, por ejemplo, las reglas constitutivas del ajedrez sean condición suficiente de la práctica llamada juego del ajedrez. Para crear una nueva práctica, se necesita también la existencia de la gramática de esa práctica, o sea el sentido mismo de la práctica (por ejemplo: el sentido de juego). Es la gramática de una práctica (y no las reglas constitutivas) la que (...)
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  9. Dal tomismo essenziale al tomismo rosminiano. Note e discussioni di autori vari.Guiseppe Muzio - 1967 - Roma,: Libreria editrice salesiana.
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  10. Per un nuovo spiritualismo cristiano.Guiseppe Muzio - 1971 - Roma,: Libreria editrice salesiana.
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  11.  10
    Avvertenza.Guiseppe Nicolaci - 2005 - Giornale di Metafisica 27 (3):565-574.
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  12.  6
    Il pensiero forte di Porfirio: mediazione fra henologia platonica e ontologia aristotelica.Giuseppe Girgenti - 1996 - Milano: Vita e pensiero.
  13.  4
    Atene e Gerusalemme: una fusione di orizzonti.Giuseppe Girgenti - 2011 - Saonara (Pd) [i.e. Padua, Italy]: Il prato.
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  14. Giustino Martire, il primo platonico cristiano.G. Girgenti - 1990 - Rivista di Filosofia Neo-Scolastica 82 (2-3):214-255.
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  15. Justin-martyr, the 1st Christian platonist.G. Girgenti - 1990 - Rivista di Filosofia Neo-Scolastica 82 (2-3):214-255.
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  16. L'identità di Uno ed Essere nel Commentario al Parmenide di Porfirio e la recezione in Vittorino, Boezio e Agostino.G. Girgenti - 1994 - Rivista di Filosofia Neo-Scolastica 86:665-688.
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  17. La metafísica de Porfirio como mediación entre la "henología" platónica y la "ontología" aristotélica.Giuseppe Girgenti - 2000 - Anuario Filosófico 33 (66):151-162.
    Porfirio constitutes an essencial tie in the transition of ancient thought into the Medieval. His writings (he takes in the Enneadas of Plotino and systematically comments the works of Plato and Aristotle), offer a unitary interpretation of both systems which have enormously influenced in the medieval philosophic tradition (Saint Augustine, Boecio, Thomas Aquinas, etc.), a tradition which may be presented as the different forms of Platonism aristotelized, or aristoteleanism platonized.
     
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  18. Theology, cosmology, and anthropology of Justin.G. Girgenti - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):51-89.
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  19. The identity of one and being in porphyrius commentary on plato'parmenide'and its reception in the works of victorinus, Boethius and Augustine.G. Girgenti - 1994 - Rivista di Filosofia Neo-Scolastica 86 (4):665-688.
  20.  6
    Restructurations sectorielles et intervention publique en Belgique.Alain Balasse & Guiseppe Pagano - 1993 - Res Publica 35 (1):55-71.
    Since 1974 Belgian traditional sectors have been facing important financial difficulties, which compelled them to seek both increased productivity through more capital intensive techniques, and goods with higher valued added.This twofold evolution implied investments and job-reductions that could hardly have been possible without adequate public policies. As far as steel and textile are concerned those policies used mainly a common scheme based on public financial intervention and social measures. Public financial support required to cover annual losses and investments consisted of (...)
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  21.  9
    Ang SMisasyon ng Lipunang Pinoy.Franz Guiseppe Cortez - 2019 - Kritike 12 (3):113-139.
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  22.  17
    Pananahimik, Pamumuná, Pagtutol, at Pag-asa: Isang Pagdalumat sa Praktis ng Sci-Hub.Franz Guiseppe Cortez - 2022 - Kritike 16 (1):117-143.
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  23.  11
    La nuova interpretazione di Platone: un dialogo di Hans-Georg Gadamer con la Scuola di Tubinga e Milano e altri studiosi (Tubinga, 3 settembre 1996).Hans-Georg Gadamer, Giuseppe Girgenti & Giovanni Reale (eds.) - 1998 - Milano: Rusconi.
    Enth.: "Platone scopritore dell'ermeneutica" : intervista di Giovanni Reale a Hans-Georg Gadamer.
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  24.  6
    Pitagorici antichi: testimonianze e frammenti.Maria Timpanaro Cardini, Giovanni Girgenti & Giovanni Reale (eds.) - 2010 - Milano: Bompiani.
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  25.  78
    The experience of noise.Basil Vassilicos, Guiseppe Torre & Fabio Tommy Pellizzer (eds.) - forthcoming - Macmillan.
    This volume’s aim is to stimulate philosophical interest in the experience of noise. There are at least three important open questions about noise. First, how should the relationship between noise as a scientific phenomenon and as a type of experience be understood? Is the one to be understood in terms of the other, and what implications may be drawn from this? Second, are experiences of noise strictly limited to perceptual states or to one type of perceptual state – for instance, (...)
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  26. Il trattato Sul cosmo per Alessandro attribuito ad Aristotele. Monografia introduttiva, testo greco con traduzione a fronte, commentario, bibliografía ragionata e indici.Giovanni Reale, Abraham P. Bos, G. Girgenti & F. Sarri - 1996 - Tijdschrift Voor Filosofie 58 (2):372-374.
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  27. The relation of chemistry to other fields of science: atomism, reductionism, and inversion of reduction.Christoph M. Liegener & Guiseppe Del Re - 1987 - Epistemologia 10 (2):269-284.
  28. Albrecht, Helmuth (ed): Naturwissenschaft und Technik in der Geschichte. 25 Jahre Lehrstuhl ftir Geschichte der Naturwissenschaft und Technik am Historischen Institut der Universit/it Stuttgart, Stuttgart 1993 (Verlag fur Geschichte der Naturwissenschaften und der Technik), 400 Index (DM 40). Boehme, Gernot: Am Ender des Baconschen Zeitalters. Studien zur Wissenschaftsentwicklung. [REVIEW]Francesco Bottin, Luciano Malusa, Guiseppe Micheli, Giovanni Santinello & Ilario Tolomio - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25:419-420.
     
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  29.  14
    Spinoza e due Antecedenti Italiani dello Spinozismo. [REVIEW]R. McK, Fausto Meli & Guiseppe Saitta - 1934 - Journal of Philosophy 31 (15):412.
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  30. San Guiseppe da Copertino: Martirio e Santità tra i minori conventuali nel secolo di S. Giuseppe da Copertino (1663).Gennaro Bove - 2003 - Miscellanea Francescana 103 (1-2):153-168.
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  31. Guiseppe Semerari, "Da Schelling a Merleau-Ponty". [REVIEW]Eleutherius Winance - 1967 - Journal of the History of Philosophy 5 (3):299.
     
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  32. San Guiseppe da Copertino: S. Giuseppe da Copertino (1603-1663) e il santo uffizio dell'inquisizione: Una ineguagliabile testimonianza di Fede. [REVIEW]Vincenzo Maulucci - 2003 - Miscellanea Francescana 103 (1-2):169-232.
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  33. Lo Verde, Guiseppe, Die Lehre vom Staat im neuen Italien.Mayer Mayer - 1935 - Studies in Philosophy and Social Science 4:467.
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  34. An italian view of the debate on virtue+ a discussion of Abba, guiseppe conception of thomist morality.T. Kennedy - 1993 - The Thomist 57 (1):123-130.
     
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  35. S. Giuseppe da Copertino patrono degli studenti: San Guiseppe da Copertino.Roberto Tamanti - 2003 - Miscellanea Francescana 103 (1-2):80-91.
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  36. La memoria di S. Giuseppe da Copertino ad Assisi: Reliquie e immagini nelle Camerette, in Basilica, nel Convento: San Guiseppe da Copertino.Pasquale Magro - 2003 - Miscellanea Francescana 103 (1-2):92-98.
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  37. Le agiografie di S. Giuseppe da Copertino tra storia e mito: San Guiseppe da Copertino.Alfonso Pompei - 2003 - Miscellanea Francescana 103 (1-2):108-152.
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  38. Carismi Josephini e pietà popolare: San Guiseppe da Copertino.Bonaventura Danza - 2003 - Miscellanea Francescana 103 (1-2):49-63.
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  39. Riflessioni su alcune massime e sul carisma della scienza delle realtà soprannaturali in S. Giuseppe da Copertino: San Guiseppe da Copertino.Luigi Iammarrone - 2003 - Miscellanea Francescana 103 (1-2):9-20.
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  40. Memorie di S. Giuseppe da Copertino ad Osimo corpo reliquie immagini oggetti nella Cripta, nella Cappella, e nelle Camerette: San Guiseppe da Copertino.Vincenzo Tizi - 2003 - Miscellanea Francescana 103 (1-2):99-107.
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  41. San Giuseppe da Copertino attraverso la sua scrittura: San Guiseppe da Copertino.Lamberto Torbidoni & Pacifico Cristofanelli - 2003 - Miscellanea Francescana 103 (1-2):64-79.
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  42. Spiritualità e richiami mariani nella vita di S. Giuseppe da Copertino, OFMConv: San Guiseppe da Copertino.Giovanni Odoardi - 2003 - Miscellanea Francescana 103 (1-2):21-48.
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  43.  5
    Book Review: Girls, Aggression, and Intersectionality: Transforming the Discourse of “Mean Girls” in the United States Edited by Krista McQueeney and Alicia Girgenti-Malone. [REVIEW]Carol Ann Jackson - 2020 - Gender and Society 34 (1):153-155.
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  44.  36
    Fraccaroli's Pindar- Le Odi di Pindaro dichiarate e tradotte da Guiseppe Fraccaroli, prof. ord. di letteratura greca nell' Università, di Messina. Verona. 1894. [REVIEW]R. Y. Tyrrell - 1894 - The Classical Review 8 (05):207-209.
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  45.  15
    The Quantum Brain and Its Doubles.Arkady Plotnitsky - 2002 - Journal of Consciousness Studies 9 (7):83-89.
    Guiseppe Vitiello, My Double Unveiled: The Dissipative Quantum Model of the Brain, Amsterdam: John Benjamin, 2001, 161pp. $44.95/?37.37, ISBN 1588110761.
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  46.  25
    Reply to Angius and Primiero on Software Intensive Science.Jack Horner & John Symons - 2014 - Philosophy and Technology 27 (3):491-494.
    This paper provides a reply to articles by Nicola Angius and Guiseppe Primiero responding to our paper “Software Intensive Science”.
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  47.  8
    Pragmatism: An Annotated Bibliography 1898-1940.John R. Shook (ed.) - 1998 - BRILL.
    Designed to fill a large gap in American philosophy scholarship, this bibliography covers the first four decades of the pragmatic movement. It references most of the philosophical works by the twelve major figures of pragmatism: Charles S. Peirce, William James, John Dewey, George H. Mead, F.C.S. Schiller, Giovanni Papini, Giovanni Vailati, Guiseppe Prezzolini, Mario Calderoni, A.W. Moore, John E. Boodin, and C.I. Lewis. It also includes writings of dozens of minor pragmatic writers, along with those by commentators and critics (...)
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  48.  4
    Ideengeschichte und Wissenschaftsphilosophie. Festschrift für Lutz Geldsetzer.Richard Dodel, Esther Seidel & Larry Steindler (eds.) - 1997 - Cologne: Dinter.
    Festschrift with papers by Stephan Otto, Michel Malherbe, Jean-Marie Pousseur, Wolfgang Bartuschat, Rita Widmaier, Franco Volpi, Guiseppe Micheli, Han-ding Hong, Esther Seidel, Gregorio Piaia, Mario Longo, Larry Steindler, Ulrich Charpa, Anne Mylott, Rudolf A. Makkreel, Frederick Gregory, Lucien Braun and Hardy Boullion. - The three parts of the book are related to the categories Metaphysics and History of Ideas, Cultural Identities in History of Philosophy, and Hermeneutics and Philosophy of Science.
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  49.  7
    The reception of Robert Owen's thought in ninteenth- and twentieth-century Italy.Riccardo Soliani & Vitantonio Gioia - 2021 - History of European Ideas 47 (2):374-403.
    ABSTRACT This article examines the reception of Owen's thought in nineteenth- and twentieth-century Italy. The articles shows that while Owen attracted the attentionof Piedmontese liberals in the early 1820s, such as Giovanni Arrivabene, and were integrated into the wider Risorgimento, they were, as the Guiseppe Manzzini's work demonstrated, eclipsed by what were considered more the immediate political objectives of the Risorgimento. Where Owen's ideas did attract widespread interest was on the question of educational reform. This was because education was (...)
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  50.  6
    Baudelaire: Individualism,, dandyism and the philosophy of history.Bernard Howells - 1996 - Oxford: Legenda, European Humanities Research Centre.
    Bernard Howells explores the problematics surrounding individualism and history in a number of prose texts, and situates Baudelaire within the broader contexts of nineteenth century historical, cultural and artistic speculation, represented by Emerson, Carlyle, Joseph de Maistre, Guiseppe Ferrari and Eugene Chreveul. This major new work will be of interest not only to Baudelaire specialists, but also to scholars working in any area of nineteenth-century French studies.".
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