Results for 'Grapotte Sophie'

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  1.  11
    Kant et Wolff: Héritages et ruptures.Sophie Grapotte & Tinca Prunea-Bretonnet (eds.) - 2011 - Vrin.
    L'influence decisive de Christian Wolff sur la pensee du XVIIIe siecle ne saurait plus etre mise en question aujourd'hui. Toutefois, les commentateurs ont longtemps pris a la lettre la critique kantienne du wolffianisme, assimilant la doctrine de Wolff a celle de ses disciples et mettant l'accent presque exclusivement sur la rupture accomplie par l'oeuvre de Kant. Cela a contribue a sous-estimer le role considerable joue par Wolff dans la constitution du criticisme. Les etudes rassemblees dans ce volume se proposent d'interroger (...)
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  2.  25
    'Le concept critique d'«ens realissimum».Sophie Grapotte - 2003 - Revue Philosophique De Louvain 101 (3):434-455.
  3.  7
    La conception kantienne de la realité.Sophie Grapotte - 2004 - New York: G. Olms.
  4.  58
    La Guerre au Service de la Paix.Sophie Grapotte - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:177-181.
    Dans cette communication, je me propose de mettre en avant que si la guerre est, il est vrai, le moyen licite qu'utilise les Etats pour acquerir et conserver leur droit ä l'etat de nature, eile est egalement et fondamentalement le ressort du passage de l'etat de nature ä l'etat civique, condition d'une pacification possible. De meme que la propension ä philosopher, ä batailler en faveur de sa philosophie et finalement en se rassemblant dans des camps qui s'opposent ä mener une (...)
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  5.  17
    La Guerre au Service de la Paix.Sophie Grapotte - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:177-181.
    Dans cette communication, je me propose de mettre en avant que si la guerre est, il est vrai, le moyen licite qu'utilise les Etats pour acquerir et conserver leur droit ä l'etat de nature, eile est egalement et fondamentalement le ressort du passage de l'etat de nature ä l'etat civique, condition d'une pacification possible. De meme que la propension ä philosopher, ä batailler en faveur de sa philosophie et finalement en se rassemblant dans des camps qui s'opposent ä mener une (...)
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  6.  5
    La publication de la dissertation sur l'orientation dans la Berlinische Monatsschrift d'octobre 1786: Kant, Aufklärer.Sophie Grapotte - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 186-195.
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  7.  36
    La question de l’objectivité de la réalité pratique des idées de la raison pure.Sophie Grapotte - 2006 - Dialogue 45 (1):89-105.
    RÉSUMÉ: Cet article se propose d’établir que la réalité que reçoivent les idées de la raison pure, les idées de liberté, de Dieu et de l’immortalité de l’âme, dans l’usage pratique de la raison, est moins objective que la réalité dont sont susceptibles les concepts purs de l’entendement dans leur fonction de détermination d’objet. À cette fin, il explicite, en premier lieu, en quoi la réalité objective des idées de Dieu et del’immortalité de l’âme peut être qualifiée de «subjective», en (...)
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  8.  19
    La question de l’objectivité de la réalité pratique des idées de la raison pure.Sophie Grapotte - 2006 - Dialogue 45 (1):89-105.
    RÉSUMÉ: Cet article se propose d’établir que la réalité que reçoivent les idées de la raison pure, les idées de liberté, de Dieu et de l’immortalité de l’âme, dans l’usage pratique de la raison, est moins objective que la réalité dont sont susceptibles les concepts purs de l’entendement dans leur fonction de détermination d’objet. À cette fin, il explicite, en premier lieu, en quoi la réalité objective des idées de Dieu et del’immortalité de l’âme peut être qualifiée de «subjective», en (...)
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  9.  13
    Traduction de l’ « Introduction » du cours de droit naturel dit Naturrecht Feyerabend (1784).Sophie Grapotte - 2020 - Kant Studien 111 (4):612-646.
    This paper offers the first French translation of the “Introduction” (“Einleitung”) of the only available manuscript of the natural law course (which Kant taught between 1767 and 1788) known as Naturrecht Feyerabend (1784). The translation is preceded by a “Présentation” which, in particular, aims to establish the important but often ignored place of the “Introduction” of the Naturrecht Feyerabend in the development of Kant’s moral thought. The most obvious interest of the Naturrecht Feyerabend is related to the year in which (...)
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  10.  21
    Validité et réalité objectives.Sophie Grapotte - 2005 - Kant Studien 96 (4):427-451.
  11. Validité et réalité de l'idée de Dieu dans l'usage théorique et pratique de la raison pure.Sophie Grapotte - 2013 - In Robert Theis, Dietmar Hermann Heidemann & Raoul Weicker (eds.), Glaube und Vernunft in der Philosophie der Neuzeit. Festschrift für Robert Theis/Foi et raison dans la philosophie moderne. Recueil en hommage à Robert Theis (Studien und Materialien zur Geschichte der Philosophie 85). Hildesheim: George Olms Verlag.
     
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  12.  5
    Le possible et l’impossible – Actes du XXXVe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Rabat, 26-30 août 2014.Jean Ferrari, Sophie Grapotte & Abdeljlil Lahjomri (eds.) - 2017 - Vrin.
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  13.  34
    Alexander Baumgarten: Metaphysics. A Critical Translation with Kant’s Elucidations. Selected Notes, and related Materials. Transl. and ed. with an Introduction by Courtney D. Fugate and John Hymers. London/New Delhi/New York/Sydney: Bloomsbury, 2013. 471 p. ISBN 978-1-4411-3294-9. [REVIEW]Sophie Grapotte - 2017 - Kant Studien 108 (1):152-155.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 1 Seiten: 152-155.
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  14.  17
    François Duchesneau, Guy Lafrance et Claude Piché dir., Kant actuel. Hommage à Pierre Laberge, Montréal et Paris, Bellarmin et Vrin, coll. « Analytiques », 2000, 312 pages.François Duchesneau, Guy Lafrance et Claude Piché dir., Kant actuel. Hommage à Pierre Laberge, Montréal et Paris, Bellarmin et Vrin, coll. « Analytiques », 2000, 312 pages. [REVIEW]Sophie Grapotte - 2003 - Philosophiques 30 (2):466-470.
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  15.  32
    Kant, Immanuel: Natural Science. Ed. by Eric Watkins. 818 pages. Cambridge: Cambridge University Press, 2012. ISBN 978-0-521-36394-5. [REVIEW]Sophie Grapotte - 2016 - Kant Studien 107 (2):396-400.
  16.  14
    Raison pratique et normativité chez Kant. Sous la direction de Jean-François Kervégan. [REVIEW]Sophie Grapotte - 2015 - Kant Studien 106 (2):338-343.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 338-343.
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  17.  19
    Yves Bouchard, Le holisme épistémologique de Kant, Montréal : Bellarmin ; Paris : Vrin, Collection Analytiques , 2004, 182 pages. [REVIEW]Sophie Grapotte - 2006 - Philosophiques 33 (1):302-305.
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  18.  4
    Lebensbeschreibung des ehemaligen Salzburger Philosophieprofessors Johann Heinrich Loewe: dargestellt anhand von Briefen von seiner Tochter.Sophie Loewe - 2005 - Sankt Augustin: Academia Verlag. Edited by Edgar Morscher & Otto Neumaier.
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  19.  2
    The Challenge of a “Paradoxology”.Sophie Nordmann - 2024 - Philosophy Today 68 (2):401-414.
    This article takes as its starting point the central place given to contradiction by Hermann Goldschmidt in his book Contradiction Set Free, and it compares his approach with that of the philosopher Vladimir Jankélévitch. At the same time as Goldschmidt, Jankélévitch also assigned a central role to contradiction in thought, so much so that he often referred to his own philosophical method as “paradoxology.” For him, as for Goldschmidt, paradox is the driving force behind thought that is always on the (...)
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  20. Epistemic Value and the Jamesian Goals.Sophie Horowitz - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn (eds.), Epistemic Consequentialism. Oxford: Oxford University Press.
    William James famously tells us that there are two main goals for rational believers: believing truth and avoiding error. I argues that epistemic consequentialism—in particular its embodiment in epistemic utility theory—seems to be well positioned to explain how epistemic agents might permissibly weight these goals differently and adopt different credences as a result. After all, practical versions of consequentialism render it permissible for agents with different goals to act differently in the same situation. -/- Nevertheless, I argue that epistemic consequentialism (...)
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  21. Epistemic Akrasia.Sophie Horowitz - 2013 - Noûs 48 (4):718-744.
    Many views rely on the idea that it can never be rational to have high confidence in something like, “P, but my evidence doesn’t support P.” Call this idea the “Non-Akrasia Constraint”. Just as an akratic agent acts in a way she believes she ought not act, an epistemically akratic agent believes something that she believes is unsupported by her evidence. The Non-Akrasia Constraint says that ideally rational agents will never be epistemically akratic. In a number of recent papers, the (...)
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  22.  34
    A Critical Introduction to Properties.Sophie Allen - 2016 - London, UK: Bloomsbury.
    What determines qualitative sameness and difference? This book explores four principal accounts of the ontological basis of properties, including universals, trope theory, resemblance nominalism, and class nominalism, considering the assumptions and ontolological commitments which are required to make each into a plausible account of properties. -/- The latter half of the book investigates the applications of property theory and the different conceptions of properties which might be adopted with these in mind: first, the possibility and desirability of individuating properties, and (...)
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  23. Controlling our Reasons.Sophie Keeling - 2023 - Noûs 57 (4):832-849.
    Philosophical discussion on control has largely centred around control over our actions and beliefs. Yet this overlooks the question of whether we also have control over the reasons for which we act and believe. To date, the overriding assumption appears to be that we do not, and with seemingly good reason. We cannot choose to act for a reason and acting-for-a-reason is not itself something we do. While some have challenged this in the case of reasons for action, these claims (...)
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  24. Immoderately rational.Sophie Horowitz - 2014 - Philosophical Studies 167 (1):41-56.
    Believing rationally is epistemically valuable, or so we tend to think. It’s something we strive for in our own beliefs, and we criticize others for falling short of it. We theorize about rationality, in part, because we want to be rational. But why? I argue that how we answer this question depends on how permissive our theory of rationality is. Impermissive and extremely permissive views can give good answers; moderately permissive views cannot.
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  25.  13
    Die Überwindung des mathematischen Erkenntnisideals: Kants Grenzbestimmung von Mathematik und Philosophie.Brigitta-Sophie von Wolff-Metternich - 1995 - New York: Walter de Gruyter.
    Keine ausführliche Beschreibung für "Die Überwindung des mathematischen Erkenntnisideals" verfügbar.
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  26.  4
    Methodological Considerations for Developing Art & Architecture Thesaurus in Chinese and its Applications.Sophy Shu-Jiun Chen - 2021 - Knowledge Organization 48 (4):267-281.
    A multilingual thesaurus’ development needs the appropriate methodological considerations not only for linguistics, but also cultural heterogeneity, as demonstrated in this report on the multilingual project of the Art & Architecture Thesaurus (AAT) in the Chinese language, which has been a collaboration between the Academia Sinica Center for Digital Culture and the Getty Research Institute for more than a decade. After a brief overview of the project, the paper will introduce a holistic methodology for considering how to enable Western art (...)
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  27.  20
    Retours sur l'affaire Sokal.Sophie Roux (ed.) - 2007 - Paris: Harmattan.
    On appelle « Affaire Sokal » l’ensemble de controverses que suscitèrent la publication en 1996 d’une parodie écrite par un physicien américain, Alan Sokal, puis, en 1997, de l’ouvrage Impostures intellectuelles, qu’il co-signa avec un physicien belge, Jean Bricmont. Dans Retours sur l’Affaire Sokal¸ des historiens des sciences reviennent sur cette affaire. Ils montrent qu’elle recouvre différentes controverses et qu’il faut distinguer ces dernières non seulement selon la nature des écrits qui les ont occasionnées, mais aussi en fonction des questions (...)
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  28.  34
    Epistemology for interdisciplinary research – shifting philosophical paradigms of science.Sophie Baalen & Mieke Boon - 2018 - European Journal for Philosophy of Science 9 (1):1-28.
    In science policy, it is generally acknowledged that science-based problem-solving requires interdisciplinary research. For example, policy makers invest in funding programs such as Horizon 2020 that aim to stimulate interdisciplinary research. Yet the epistemological processes that lead to effective interdisciplinary research are poorly understood. This article aims at an epistemology for interdisciplinary research, in particular, IDR for solving ‘real-world’ problems. Focus is on the question why researchers experience cognitive and epistemic difficulties in conducting IDR. Based on a study of educational (...)
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  29. The Truth Problem for Permissivism.Sophie Horowitz - 2019 - Journal of Philosophy 116 (5):237-262.
    Epistemologists often assume that rationality bears an important connection to the truth. In this paper I examine the implications of this commitment for permissivism: if rationality is a guide to the truth, can it also allow some leeway in how we should respond to our evidence? I first discuss a particular strategy for connecting permissive rationality and the truth, developed in a recent paper by Miriam Schoenfield. I argue that this limited truth-connection is unsatisfying, and the version of permissivism that (...)
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  30. L'Essai de logique de Mariotte: archéologie des idées d'un savant ordinaire.Sophie Roux - 2011 - Paris: Classiques Garnier.
    On sait peu de choses d’Edme Mariotte, membre de l’Académie royale des sciences de 1668 à 1684. Une analyse de son Essai de logique montre cependant que, pour défendre ses pratiques expérimentales, il s’appropria des bribes venues de différentes traditions intellectuelles. Ainsi, ce livre examine ce qu’on entendait par « méthode » à la fin du XVIIe siècle, les épistémologies de la physique qui s’affrontaient alors, quelques débats ouverts par la gestion de l’héritage cartésien. Mais l’essentiel sera peut-être la question (...)
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  31.  37
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Sophie Grace Chappell - 2017 - Oxford University Press.
    Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'.
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  32.  13
    Forms of Mathematization (14th -17th Centuries).Sophie Roux - 2010 - Early Science and Medicine 15 (4-5):319-337.
    According to a grand narrative that long ago ceased to be told, there was a seventeenth century Scientific Revolution, during which a few heroes conquered nature thanks to mathematics. This grand narrative began with the exhibition of quantitative laws that these heroes, Galileo and Newton for example, had disclosed: the law of falling bodies, according to which the speed of a falling body is proportional to the square of the time that has elapsed since the beginning of its fall; the (...)
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  33. Accuracy and Educated Guesses.Sophie Horowitz - 2019 - Oxford Studies in Epistemology 6.
    Credences, unlike full beliefs, can’t be true or false. So what makes credences more or less accurate? This chapter offers a new answer to this question: credences are accurate insofar as they license true educated guesses, and less accurate insofar as they license false educated guesses. This account is compatible with immodesty; : a rational agent will regard her own credences to be best for the purposes of making true educated guesses. The guessing account can also be used to justify (...)
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  34. On an Alleged Case of Propaganda: Reply to McKinnon.Sophie R. Allen, Elizabeth Finneron-Burns, Mary Leng, Holly Lawford-Smith, Jane Clare Jones, Rebecca Reilly-Cooper & R. J. Simpson - manuscript
    In her recent paper ‘The Epistemology of Propaganda’ Rachel McKinnon discusses what she refers to as ‘TERF propaganda’. We take issue with three points in her paper. The first is her rejection of the claim that ‘TERF’ is a misogynistic slur. The second is the examples she presents as commitments of so-called ‘TERFs’, in order to establish that radical (and gender critical) feminists rely on a flawed ideology. The third is her claim that standpoint epistemology can be used to establish (...)
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  35.  40
    Epiphanies: An Ethics of Experience.Sophie Grace Chappell - 2022 - Oxford: Oxford University Press.
    Epiphanies is a philosophical exploration of epiphanies, peak experiences, 'wow moments', or ecstasies as they are sometimes called. What are epiphanies, and why do so many people so frequently experience them? Are they just transient phenomena in our brains, or are they the revelations of objective value that they very often seem to be? What do they tell us about the world, and about ourselves? How, if at all, do epiphanies fit in with our moral systems and our theories of (...)
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  36. Responding to Second-Order Reasons.Sophie Keeling - forthcoming - Philosophy and Phenomenological Research.
    A rich literature has discussed what it is to respond to a reason, e.g., to believe or act on the basis of some consideration or another. In comparison, what it would be to respond to a second-order reason has been underexplored. Yet formulating an account of this is vital for maintaining the existence of second-order reasons in both the practical and epistemic domains. And indeed, there are reasons to doubt this is possible. For example, responding to second-order reasons is meant (...)
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  37.  10
    Profiterole : un corpus morpho-syntaxique et syntaxique de français médiéval.Sophie Grobol Prévost - 2024 - Corpus 25.
    Le projet ANR Profiterole avait pour objectifs la constitution de ressources pour le français médiéval (9e-15e s.) : un corpus annoté en (morpho-)syntaxe et des lexiques, la conception d'analyseurs syntaxiques pour le français médiéval, le développement d’outils de diffusion et d’analyse textométrique de l’annotation syntaxique dans le contexte de la plateforme TXM, et, enfin, la modélisation de certains aspects syntaxiques de l’évolution du français. Nous commençons par décrire la constitution du corpus Profiterole en termes de choix de textes, genres et (...)
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  38.  5
    Littérature et savoir(s).Sophie Klimes & Laurent van Eynde (eds.) - 2002 - Bruxelles: Publications des facultés universitaires Saint-Louis.
    Recueil d'actes du SIRL (Bruxelles, septembre 1999-juin 2001) et d'autres contributions. Réflexions sur la dimension épistémique de l'oeuvre littéraire, l'oeuvre littéraire comme réorganisation du réel, les relations entre savoir littéraire et autres sciences humaines et l'originalité du savoir littéraire.
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  39.  10
    Understanding Human Goods: A Theory of Ethics.Sophie Grace Chappell - 1998 - Edinburgh University Press.
  40.  40
    Democracy and the Body Politic from Aristotle to Hobbes.Sophie Smith - 2018 - Political Theory 46 (2):167-196.
    The conventional view of Hobbes’s commonwealth is that it was inspired by contemporary theories of tyranny. This article explores the idea that a paradigm for Hobbes’s state could in fact be found in early modern readings of Aristotle on democracy, as found in Book Three of the Politics. It argues that by the late sixteenth century, these meditations on the democratic body politic had developed claims about unity, mythology, and personation that would become central to Hobbes’s own theory of the (...)
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  41. Salience: A Philosophical Inquiry.Sophie Archer (ed.) - 2022 - New York, NY: Routledge.
    What is salience? This collection addresses this neglected question by considering the role of salience in a wide variety of areas. All 13 chapters are specially commissioned, and written by an international team of contributors.
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  42.  84
    Defending Exclusivity.Sophie Archer - 2017 - Philosophy and Phenomenological Research 94 (2):326-341.
    ‘Exclusivity’ is the claim that when deliberating about whether to believe that p one can only be consciously motivated to reach one's conclusion by considerations one takes to pertain to the truth of p. The pragmatist tradition has long offered inspiration to those who doubt this claim. Recently, a neo-pragmatist movement, Keith Frankish (), and Conor McHugh ()) has given rise to a serious challenge to exclusivity. In this article, I defend exclusivity in the face of this challenge. First, I (...)
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  43.  68
    The Architecture of Science and the Idea of a University.Sophie Forgan - 1989 - Studies in History and Philosophy of Science Part A 20 (4):405.
  44. Ability’s Two Dimensions of Robustness.Sophie Kikkert - 2022 - Proceedings of the Aristotelian Society 122 (3):348-357.
    The actions of able agents are often reliably successful. I argue that their success may be modally robust along two dimensions. The first dimension helps distinguish the exercise of abilities, which requires local control, from lucky success. The second concerns the global availability of acts: agents with the ability to φ can φ across a variety of circumstances. I introduce a framework that captures the two dimensions and their interaction, and show how it bears on a disagreement about the modal (...)
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  45. Are You Now or Have You Ever Been an Impermissivist? --- A conversation among friends and enemies of epistemic freedom.Sophie Horowitz, Sinan Dogramaci & Miriam Schoenfield - 2024 - In Blake Roeber, Matthias Steup, Ernest Sosa & John Turri (eds.), Contemporary Debates in Epistemology. Wiley-Blackwell.
    We debate whether permissivism is true. We start off by assuming an accuracy-oriented framework, and then discuss metaepistemological questions about how our epistemic evaluations promote accuracy.
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  46.  30
    Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity.Sophie Loidolt - 2017 - New York: Routledge.
    This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." _Phenomenology of Plurality_ is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" and (...)
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  47.  68
    Introducing Epiphanies.Sophie Grace Chappell - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (1):95-121.
    I propose a programme of research in ethical philosophy, into the peak-experiences or wow-moments that I, following James Joyce and others, call epiphanies. As a first pass, I characterize an epiphany as an (1) overwhelming (2) existentially significant manifestation of (3) value, (4) often sudden and surprising, (5) which feels like it “comes from outside” – it is something given, relative to which I am a passive perceiver – which (6) teaches us something new, which (7) “takes us out of (...)
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  48. A space oddity: Colin McGinn on consciousness and space.Sophie R. Allen - 2006 - Journal of Consciousness Studies 13 (4):61-82.
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  49.  79
    Why ‘believes’ is not a vague predicate.Sophie Archer - 2018 - Philosophical Studies 175 (12):3029-3048.
    According to what I call the ‘Vagueness Thesis’ about belief, ‘believes’ is a vague predicate. On this view, our concept of belief admits of borderline cases: one can ‘half-believe’ something or be ‘in-between believing’ it. In this article, I argue that VT is false and present an alternative picture of belief. I begin by considering a case—held up as a central example of vague belief—in which someone sincerely claims something to be true and yet behaves in a variety of other (...)
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  50. Confabulation and rational obligations for self-knowledge.Sophie Keeling - 2018 - Philosophical Psychology 31 (8):1215-1238.
    ABSTRACTThis paper argues that confabulation is motivated by the desire to have fulfilled a rational obligation to knowledgeably explain our attitudes by reference to motivating reasons. This account better explains confabulation than alternatives. My conclusion impacts two discussions. Primarily, it tells us something about confabulation – how it is brought about, which engenders lively debate in and of itself. A further upshot concerns self-knowledge. Contrary to popular assumption, confabulation cases give us reason to think we have distinctive access to why (...)
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