Results for 'Gopinath Bhattacharyya'

215 found
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  1.  8
    Vedāntaparibhāṣa of Dharmarāja Adhvarīndra: Sanskrit text, English translation and elucidation.Gopinath Bhattacharyya, Dharmarājādhvarīndra & Prabal Kumar Sen - 2013 - Kolkata: University of Calcutta, Department of Philosophy under UGC SAP DRS (phase 1) in collaboration with Maha Bodhi Book Agency. Edited by Gopinath Bhattacharyya, Prabal Kumar Sen, Uma Chattopadhyay & Dharmarājādhvarindra.
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  2.  10
    Studies in philosophy.Krishnachandra Bhattacharyya - 1983 - Delhi: Motilal Banarsidass. Edited by Gopinath Bhattacharyya.
    A collection of papers presented at an international conference on Jainism and Early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of the History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty-seven prominent scholars, covering a wide range (...)
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  3.  9
    Gaṅgeśa's theory of indeterminate perception Nirvikalpakavāda. Gaṅgeśa & Sibajiban Bhattacharyya - 1993 - New Delhi: Munshiram Manoharlal Publishers. Edited by Sibajiban Bhattacharyya.
    Basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy; portion of Tattvacintāmaṇi deals with perception.
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  4.  54
    Recognizing and Justifying Private Corruption.C. Gopinath - 2008 - Journal of Business Ethics 82 (3):747-754.
    While public (or government) corruption has attracted a lot of attention, private (or business) corruption has been relatively under-addressed. A specific form of corruption, namely, paying a bribe to a public official, is easily identifiable as unethical and possibly illegal, but this is not clear in a private business context. Yet private bribery also has serious organizational consequences. This exploratory study suggests that individuals have difficulty in recognizing the ethical connotations of potential bribery, and draws attention to the need to (...)
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  5.  18
    Jain philosophy: historical outline.Narendra Nath Bhattacharyya - 1976 - New Delhi: Munshiram Manoharlal Publishers.
    Description: Jain Philosophy : Historical Outline interprets the fundamentals of Jain philosophy from the viewpoint of their historical genesis and development and shows that the incipient stage of the Jain thought-complex agreed totally with the pythagorean approach to philosophy which was based on observed realities and was quite in harmony with the existing socio-political conditions of the time of Lord Mahavira while the sophisticated stage marked by the a priori doctrines and dogmas it had generated in course of its development (...)
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  6.  7
    Post-Śaṁkara dialectics of the Advaita Vedānta.A. Bhattacharyya Shastri - 2009 - Delhi: Bharatiya Kala Prakashan.
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  7. Idea of a Basic Myth-Cosmogonic Myth.Bhattacharyya Sanjukta - 2008 - International Journal on Humanistic Ideology 1:167-192.
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  8.  99
    Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople.Anusorn Singhapakdi, Mahesh Gopinath, Janet K. Marta & Larry L. Carter - 2008 - Journal of Business Ethics 81 (4):887-904.
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  9.  24
    Trusteeship As a Moral Foundation for Business.C. Gopinath - 2005 - Business and Society Review 110 (3):331-344.
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  10.  55
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  11. Philosophic Foundation of Ayurveda.B. G. Gopinath - 2008 - Also Can Be Had From, Chaukhamba Surbharati Prakashan.
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  12. Identity registration in india during and after the Raj.Ravindran Gopinath - 2012 - In Gopinath Ravindran (ed.), Registration and Recognition: Documenting the Person in World History. pp. 299.
     
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  13. Registration and Recognition: Documenting the Person in World History.Gopinath Ravindran - 2012
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  14.  26
    A phase-field model for elastically anisotropic polycrystalline binary solid solutions.Tae Wook Heo, Saswata Bhattacharyya & Long-Qing Chen - 2013 - Philosophical Magazine 93 (13):1468-1489.
  15.  10
    A Gender-Selective Harvesting Strategy: Weak Allee Effects and a Non-hyperbolic Extinction Boundary.Eric M. Takyi, Joydeb Bhattacharyya & Rana D. Parshad - 2023 - Acta Biotheoretica 71 (2):1-28.
    Recently a gender-selective harvesting strategy has been proposed for possible control of aquatic invasive species, wherein females of the invasive species are harvested, whilst stocking the males (abbreviated as FHMS strategy) (Lyu et al. in Nat Resour Model 33(2):e12252, 2020). We consider the FHMS strategy with a weak Allee effect, and show that its extinction boundary need not be hyperbolic. To the best of our knowledge, this is the first example of a non-hyperbolic extinction boundary in two-compartment mating models structured (...)
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  16.  23
    Exploring the factors influencing adoption of health-care wearables among generation Z consumers in India.Bishwajit Nayak, Som Sekhar Bhattacharyya, Saurabh Kumar & Rohan Kumar Jumnani - 2022 - Journal of Information, Communication and Ethics in Society 20 (1):150-174.
    PurposeThe purpose of this study is to identify the major factors influencing the adoption of health-care wearables in generation Z (Gen Z) customers in India. A conceptual framework using push pull and mooring (PPM) adoption theory was developed.Design/methodology/approachData was collected from 208 Gen Z customers based on 5 constructs related to the adoption of health-care wearables. Confirmatory factor analysis and structural equation modelling was used to analyse the responses. The mediation paths were analysed using bootstrapping method and examination of the (...)
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  17.  22
    Artificial intelligence paternalism.Ricardo Diaz Milian & Anirban Bhattacharyya - 2023 - Journal of Medical Ethics 49 (3):183-184.
    In response to Ferrario _et al_’s 1 work entitled ‘Ethics of the algorithmic prediction of goal of care preferences: from theory to practice’, we would like to point out an area of concern: the risk of artificial intelligence (AI) paternalism in their proposed framework. Accordingly, in this commentary, we underscore the importance of the implementation of safeguards for AI algorithms before they are deployed in clinical practice. The goal of documenting a living will and advanced directives is to convey personal (...)
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  18. Ātmanirjhara.Gopinath Kaviraj - 1989 - Vārāṇasī: Bhāratīya Vidyā Prakāśana. Edited by Es En Khaṇḍelavāla.
     
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  19. Akhanda mahāyoga ka patha aura mr̥tyu-vijñāna.Gopinath Kaviraj - 2018 - Paṭanā, Bihāra: Bihāra-Rāshṭrabhāshā Parishad. Edited by Haṃsakumāra Tivārī.
    On Yoga philosophy; translated from Bengali.
     
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  20. Akhaṇḍa mahāyogera pathe.Gopinath Kaviraj - 1975 - Kalikātā: Jagadīśvara Pāla : prāptisthāna, Maheśa Lāibrerī.
     
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  21. Bhāratīya saṃskṛti aura sādhankā.Gopinath Kaviraj - 1963 - [n.p.]:
     
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  22. Bhāratīẏa sādhanāra dhārā.Gopinath Kaviraj - 1965 - [Calcutta: Sanskrit College.
     
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  23. Gleanings from the history and bibliography of the Nyaya-Vaisesika literature.Gopinath Kaviraj - 1961 - Calcutta: Distributors, Firma K.L. Mukhopadhyaya.
     
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  24.  6
    Jñānaganja: a space for timeless divinity.Gopinath Kaviraj - 2014 - Varanasi: Sole distributor, Indica Books. Edited by Gautam Chatterjee.
  25. Jñānagañja.Gopinath Kaviraj - 1990 - Kalakātā: Prācī Pablikēśans.
     
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  26. Kavirāja-pratibhā: Mahāmahopādhyāya Gopīnātha Kavirāja ke dharma-darśana-sādhanā-ādi vishayaka prātinidhika lekhoṃ kā saṅgraha.Gopinath Kaviraj - 1987 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya. Edited by Lakshmīnārāyaṇa Tivārī.
     
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  27. Patrābalī.Gopinath Kaviraj - 1993 - Kalikātā: Prācī Pāblikeśans.
    Letters of a Hindu philosopher and vedic scholar.
     
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  28. Sāhitya-cintā.Gopinath Kaviraj - 1965
     
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  29.  3
    Sāhitya-cintana.Gopinath Kaviraj - 2022 - Vārāṇasī: Da Bhāratīya Vidyā Prakāśana. Edited by Rājesa Sarakāra.
    On philosophy and aesthetics; translated from Bengali.
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  30.  20
    History of the Tantric Religion: An Historical, Ritualistic and Philosophical Study.E. G. & N. N. Bhattacharyya - 2002 - Journal of the American Oriental Society 122 (1):193.
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  31.  20
    A Modern Understanding of Advaita VedāntaA Modern Understanding of Advaita Vedanta.Sengaku Mayeda & Kalidas Bhattacharyya - 1978 - Journal of the American Oriental Society 98 (3):333.
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  32.  86
    Choice, internal consistency and rationality.Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu - 2011 - Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  33.  23
    Doubt, belief, and knowledge.Sibajiban Bhattacharyya - 1987 - New Delhi: Indian Council of Philosophical Research in association with Allied Publishers.
    Articles, most previously published in periodicals, 1955-1975.
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  34.  17
    The Indian Buddhist Iconography, Mainly Based on the Sadhanamala and Other (Sic) Cognate Tantric Texts of Rituals.Ananda K. Coomaraswamy & B. Bhattacharyya - 1926 - Journal of the American Oriental Society 46:187.
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  35.  39
    Book Review: Sovereignty, Property and Empire, 1500-2000, by Andrew Fitzmaurice. [REVIEW]Debjani Bhattacharyya - 2017 - Political Theory 45 (3):416-419.
  36.  48
    Zero—a Tangible Representation of Nonexistence: Implications for Modern Science and the Fundamental.Sudip Bhattacharyya - 2021 - Sophia 60 (3):655-676.
    A defining characteristic of modern science is its ability to make immensely successful predictions of natural phenomena without invoking a putative god or a supernatural being. Here, we argue that this intellectual discipline would not acquire such an ability without the mathematical zero. We insist that zero and its basic operations were likely conceived in India based on a philosophy of nothing, and classify nothing into four categories—balance, absence, emptiness and nonexistence. We argue that zero is a tangible representation of (...)
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  37.  7
    Some essays on utilitarianism.Uma Chattopadhyay, Mahjabeen Jahan & Pralayankar Bhattacharyya (eds.) - 2012 - Kolkata: Department of Philosophy, University of Calcutta in Collaboration with Mahabodhi Book Agency.
    Papers presented at a seminar held at Department of Philosophy, University of Calcutta from March 15-16, 2011.
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  38.  10
    Unraveling the Intoxicating and Therapeutic Effects of Cannabis Ingredients on Psychosis and Cognition.Marco Colizzi, Mirella Ruggeri & Sagnik Bhattacharyya - 2020 - Frontiers in Psychology 11.
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  39. Indian philosophical analysis, Nyāya-Vaiśeṣika from Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  40.  5
    Indian Philosophical Analysis Nyåaya-Vai'seòsika From Gaçnge'sa to Raghunåatha 'Siromaòni'.Karl H. Potter & Sibajiban Bhattacharyya (eds.) - 1970 - Delhi: Motilal Banarsidass Publ..
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  41.  7
    Indian philosophical analysis: Nyāya-Vaiśeṣika from Gaṅgeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya (eds.) - 1970 - Delhi: Motilal Banarsidass Publishers.
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  42. Studies in Philosophy.Hari Mohan Bhattacharyya - 1933 - Motilal Banarsidass.
     
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  43.  22
    Indowordnet’s help in Indian language machine translation.S. Sreelekha & Pushpak Bhattacharyya - 2020 - AI and Society 35 (3):689-698.
    Languages with insufficient digitally available resources, such as, Indian–Indian and English–Indian language Machine Translation system developments, faces the difficulty to translate various lexical phenomena. In this paper, we present our work on a comparative study of 440 phrase-based statistical trained models for 110 language pairs across 11 Indian languages. We have developed 110 baseline statistical machine translation systems. Then, we have augmented the training corpus with Indowordnet synset word entries of lexical database and further trained 110 models on top of (...)
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  44.  29
    The Need for Indigenous Voices in Discourse about Introduced Species: Insights from a Controversy over Wild Horses.Jonaki Bhattacharyya & Brendon M. H. Larson - 2014 - Environmental Values 23 (6):663-684.
    Culture, livelihoods and political-economic status all influence people's perception of introduced and invasive species, shaping perspectives on what sort of management of them, if any, is warranted. Indigenous voices and values are under-represented in scholarly discourse about introduced and invasive species. This paper examines the relationship between the Xeni Gwet'in First Nation (one of six Tsilhqot'in communities) and wild or free-roaming horses in British Columbia, Canada. We outline how Xeni Gwet'in people value horses and experience management actions, contextualising the controversy (...)
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  45. Navya-nyāya: some logical problems in historical perspective.Gopikamohan Bhattacharyya - 1978 - Delhi: Bharatiya Vidya Prakashan.
     
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  46.  37
    Epistemology of testimony and authority: Some Indian themes and theories.Sibajiban Bhattacharyya - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 69--97.
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  47.  57
    Some features of navya-nyāya logic.Sibajiban Bhattacharyya - 1974 - Philosophy East and West 24 (3):329-342.
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  48.  26
    Uses, values, and use values of the Sundarbans.Jnanabrata Bhattacharyya - 1990 - Agriculture and Human Values 7 (2):34-39.
    The decimation of the Sundarbans has resulted from attempts to satisfy short-term demands by exhausting the chances of satisfying future demands. The forest cannot be preserved by a policy that under-valorizes the urgency of the short-term needs or by a policy that is imposed from above, but it may be by social forestry. Social forestry augments the supply of forest products from non-forest lands, and, most significantly, includes the users in developing appropriate forest policies.
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  49. A small step towards unification of economics and physics.Subhendu Bhattacharyya - 2020 - Mind and Society 20 (1):69-84.
    Unification of natural science and social science is a centuries-old, unmitigated debate. Natural science has a chronological advantage over social science because the latter took time to include many social phenomena in its fold. History of science witnessed quite a number of efforts by social scientists to fit this discipline in a rational if not mathematical framework. On the other hand a tendency among some physicists has been observed especially since the last century to recast a number of social phenomena (...)
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  50. Classical philosophies of india and the west.Kalidas Bhattacharyya - 1958 - Philosophy East and West 8 (1/2):17-36.
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