Results for 'Gopi Krishna'

645 found
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  1.  37
    Colour, Wavelength and Turbidity in the Light of Goethe’s Colour Studies.Gopi Krishna Vijaya - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (4):569-594.
    The polarity of light and dark in the treatment of the Newtonian spectrum and the inverse spectrum is studied further and the validity of heterogeneity of light and darkness in relation to Goethe’s views is examined. In order to clarify the reality of the “darkness rays”, theexperimentum crucisis re-evaluated. It is shown that the commonly accepted analysis contains assumptions in the choice of the spectrum and background, which mask the inherent dynamic of the spectrum. The relation between colour and wavelength (...)
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  2.  2
    The secret of yoga.Gopi Krishna - 1972 - New York,: Harper & Row.
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  3.  21
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
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  4.  7
    Teachings of yoga.Georg Feuerstein (ed.) - 1997 - [New York]: Distributed in the U.S. by Random House.
    An introductory anthology to the wide range of knowledge and wisdom of the Yoga tradition edited, with many new translations, by the leading writer on Yoga today. Millions of Americans have taken up the practice of yoga as a way of reducing stress, increasing flexibility, and improving overall health. But Yoga is more than a physical discipline it is a four-thousand-year-old tradition with a rich philosophical and spiritual heritage. The readings in this book offer an inspirational introduction to this vast (...)
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  5.  16
    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, Russel*; (...)
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  6.  18
    SiMOR: Single Moving Object Recognition.V. N. Manjunath Aradhya, D. R. Ramesh Babu, M. Ravishankar & M. T. Gopala Krishna - 2011 - Journal of Intelligent Systems 20 (1):33-45.
    Automatic moving object detection and tracking is very important task in video surveillance applications. In the present work the well known background subtraction model and use of Gaussian Mixture Models have been used to implement a robust automated single object tracking system. In this implementation, background subtraction on subtracting consecutive frame-by-frame basis for moving object detection is done. Once the object has been detected it is tracked by employing an efficient GMM technique. After successful completion of tracking, moving object recognition (...)
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  7.  60
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  8.  7
    The concept of mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - [Madras]: University of Madras.
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  9.  3
    The political philosophy of Mahatma Gandhi.Gopi Nath Dhawan - 1946 - Ahmedabad,: Navajian Pub. House.
  10. Nyāyakusumāñjalivikāsaḥ. Gopīnāthamauni - 1992 - Jayapuram: Kendrīyasaṃskr̥tavidyāpīṭham. Edited by R. C. Dvivedi.
    Commentary on Kusumāñjali of Udayanācārya, treatise on Nyaya philosophy.
     
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  11. Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  12.  16
    The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  13.  35
    Śaivism in philosophical perspective.Krishna Sivaraman - 1973 - Delhi,: Motilal Banarsidass.
    significance of its problems and ideals.2 Still, a philosophical doctrine has a timeless quality about it, a fundamental unalterableness of its quest coinciding with the unaltering core of human nature itself.3 The importance of the temporal flux for ...
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  14. Reconciling the Irreconcilable: 7 Some Critical Reflections on Deutsch's Humanity and Divinity and Creative Being.Day A. Krishna - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 85.
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  15.  9
    Somadeva's Yaśastilaka: Aspects of Jainism, Indian Thought and Culture.Krishna Kanta Handiqui - 1968 - Published by Rashtriya Sanskrit Sansthan and D.K. Printworld.
    Yashastilaka by Somadeva, composed in ce 959, is a Jaina religious romance written in Sanskrit prose and verse. It is notable as an encyclopaedic record of literary, socio-political, religious and philosophical data that throws light on the cultural history of the Deccan in early medieval India. This volume presents a critical study of the work, providing a comprehensive picture of the life and thought of the time of Somadeva. It begins with a discussion on Somadeva and his age and gives (...)
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  16.  6
    Caring for/with Modernist Playthings: Fidgeting with Objects in Tennessee Williams’s The Glass Menagerie.Ishita Krishna - forthcoming - Journal of Medical Humanities:1-17.
    Modernist literature of the early to mid-twentieth century on both sides of the Atlantic is replete with examples of a particular kind of relationship with objects, namely, the touching, collecting, and grasping of small, often highly personal, and ostensibly quotidian objects. From John’s glass collection in Woolf’s “Solid Objects,” Peter Walsh’s stroking of his pocket-knife in Mrs. Dalloway, Miriam’s frenzied absorption with flowers in Lawrence’s Sons and Lovers, to Laura’s fiddling of her glass menagerie in Tennessee Williams’s eponymous play, fidgeting (...)
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  17. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  18. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  19.  27
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  20.  35
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2014 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  21. Navonmeṣaḥ: Mahāmahopādhyāya Gopinātha Kavirāja smr̥tigranthaḥ.Gopi Nath Kaviraj (ed.) - 1987 - Varanasi, India: M.M. Gopinath Kaviraj Centenary Celebration Committee.
    Contributed articles on Indic philosophy and on the works of Gopi Nath Kaviraj, Indic scholar.
     
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  22. Salem State College.Krishna Maluck - 1995 - In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications. pp. 6--89.
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  23.  5
    Kant & the Gita.Krishna Murari Prasad Verma - 1980 - New Delhi: distributors, Classical Publishers & Distributors.
    Comparative study of the philosophical concepts of the Bhagavadgītā and Immanuel Kant, 1724-1804.
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  24.  16
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2001 - New York: Oxford University Press. Edited by Jonardon Ganeri.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  25.  1
    Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta.Krishna Sivaraman - 2001 - Motilal Banarsidass Publ..
    Saivism is one of the pervasive expressions of Indian Religious Culture stretching to the dim past of pre-history and surviving as a living force in the thought and life of millions of Hindus especially in Southern India and Northern Ceylon. The present work is scholarly reconstruction of Saivism in its characteristic and classical from as Saiva Siddhanta, focusing mainly on the philosophical doctrine and presenting a conceptual analysis of its formative notions, problems and methods. Anteceding the rise of the great (...)
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  26.  20
    Accounting for personhood in palliative sedation: the Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  27. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
     
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  28.  24
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  29.  7
    Prabodhacandrodaya of Kṛṣṇa Miśra.Krishna Misra & Kr̥ṣṇamiśra - 1971 - Delhi,: Motilal Banarsidass. Edited by Sita Krishna Nambiar.
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  30.  61
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  31. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  32. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  33. Selected writings of M.M. Gopinath Kaviraj.Gopi Nath Kaviraj - 1990 - Varanasi: M.M. Gopinath Kaviraj Centenary Celebrations Committee.
     
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  34. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  35.  8
    Four Indian critical essays.Krishna Chandra Bhattacharya & Sisirkumar Ghose (eds.) - 1977 - Calcutta: distributor, Best Books.
    Bhattacharya, K.C. Swaraj in ideas.--Seal, B. The neo-romantic movement in literature.--Tagore, R. The religion of an artist.--Sri Aurobindo. The ideal spirit of poetry.
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  36.  25
    Listeners' perceptual mapping of locus equations and variability.Krishna Govindarajan - 1998 - Behavioral and Brain Sciences 21 (2):266-267.
    Although an individual speaker's productions obey locus equations, whether listeners' perceptions are based on them needs further exploration. Comparing the results from the perceptual experiments to predicted identifications, one sees qualitative similarities and some discrepancies. However, the variability of locus equations and individual consonant-vowel (CV) tokens across speakers seems problematic if listeners are using locus equations for perception.
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  37.  14
    Sources of Indian Tradition.Daya Krishna - 1963 - Philosophy East and West 13 (2):159-165.
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  38.  67
    Human rights—a theoretical foray.Krishna Menon - 2010 - In Shashi Motilal (ed.), Applied ethics and human rights: conceptual analysis and contextual applications. New York: Anthem Press. pp. 57.
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  39. Dharma-parakha.Krishna Murari Misra - 1965
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  40.  6
    Implications of the ideology-concept.Krishna Prasanna Mukerji - 1955 - Bombay,: Popular Book Depot.
  41.  10
    Enigmas in Vālmīki Rāmāyaṇa explained.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  42.  7
    The science of Hinduism.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  43.  40
    Nasogastric feeding at the end of life: A virtue ethics approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  44.  14
    A Source Book of Hindu Philosophy.Krishna Prakash Bahadur - 1995 - Ess Ess Publ..
    The competent and detailed introduction to this book traces out the origin and rudiments of religions, their essential nature and the causes of their conflicts. It emphasises the truth that all religions are trying to say the same thing in different ways. Religions are meant to bring out the spiritual in man and to make him live a full and virtuous life. Despite the rapid progress in science and medicine, the mysteries of life and death remain as unknown as before. (...)
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  45. Aspects of Indian thought.Gopi Nath Kaviraj - 1966 - [Burdwan,: [Burdwan, West Bengal] University of Burdwan.
     
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  46. South Asia-sacred forests and human-environment relations.Krishna Gopal Saxena & Chris Coggins - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  47. South Asia-sacred forests and human-environment relations.Krishna Gopal Saxena & Chris Coggins - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  48.  22
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  49.  52
    Epistemology, logic, and grammar in Indian philosophical analysis.Bimal Krishna Matilal - 1971 - The Hague,: Mouton. Edited by Jonardon Ganeri.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  50.  16
    Universal Broadband: Option, Right or Obligation?Krishna Jayakar - 2018 - Journal of Human Values 24 (1):11-24.
    Efforts to encourage universal access to information and communication technologies have run into the problem that some individuals, for reasons of affordability, lack of awareness or preference, continue to be without subscriptions. This article examines the arguments commonly put forward in support of promoting broadband access, to determine whether they can justify universalizing access. It examines the ethical limits of government actions that encourage, enforce or coerce participation in socially beneficial programmes, while potentially overlooking consumer sovereignty and human autonomy. The (...)
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