Results for 'Fred Kort'

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  1.  43
    The roots and consequences of xenophobia: Implications for European integration.Benson E. Ginsburg, Heiner Flohr & Fred Kort - 1994 - History of European Ideas 19 (1-3):35-40.
  2.  35
    Frege’s Begriffsschrift as a lingua characteristica.Tapio Korte - 2010 - Synthese 174 (2):283-294.
    In this paper I suggest an answer to the question of what Frege means when he says that his logical system, the Begriffsschrift, is like the language Leibniz sketched, a lingua characteristica, and not merely a logical calculus. According to the nineteenth century studies, Leibniz’s lingua characteristica was supposed to be a language with which the truths of science and the constitution of its concepts could be accurately expressed. I argue that this is exactly what the Begriffsschrift is: it is (...)
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  3.  23
    Frege’s Begriffsschrift as a lingua characteristica.Tapio Korte - 2010 - Synthese 174 (2):283-294.
    In this paper I suggest an answer to the question of what Frege means when he says that his logical system, the Begriffsschrift, is like the language Leibniz sketched, a lingua characteristica, and not merely a logical calculus. According to the nineteenth century studies, Leibniz’s lingua characteristica was supposed to be a language with which the truths of science and the constitution of its concepts could be accurately expressed. I argue that this is exactly what the Begriffsschrift is: it is (...)
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  4.  16
    Was Frege a Realist? And, if so, in What Sense?Fred Wilson - 2014 - In Guido Bonino, Greg Jesson & Javier Cumpa (eds.), Defending Realism: Ontological and Epistemological Investigations. Boston: De Gruyter. pp. 141-196.
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  5. On the quantum mechanics of dreams and the emergence of self-awareness.Fred Alan Wolf - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
  6.  64
    Understanding Palliative Cancer Chemotherapy: About Shared Decisions and Shared Trajectories.Susanne J. de Kort, Jeannette Pols, Dick J. Richel, Nelleke Koedoot & Dick L. Willems - 2010 - Health Care Analysis 18 (2):164-174.
    Most models of patient-physician communication take decision-making as a central concept. However, we found that often the treatment course of metastatic cancer patients is not easy to describe in straightforward terms used in decision-making models but is instead frequently more erratic. Our aim was to analyse these processes as trajectories. We used a longitudinal case study of 13 patients with metastatic colorectal and pancreatic cancer for whom palliative chemotherapy was a treatment option, and analysed 65 semi-structured interviews. We analysed three (...)
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  7. David Hume, Treatise of human nature (1740): A genial skepticism, an ethical naturalism.Fred Wilson - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 291--308.
  8. Idealism and naturalism : a really old story re-told with variations.Fred Wilson - 2019 - In Philip MacEwen (ed.), Idealist Alternatives to Materialist Philosophies of Science. Leiden: BRILL.
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  9. Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.
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  10.  14
    Acting on Principle: an Essay on Kantian Ethics.Louis F. Kort - 1976 - Philosophy and Phenomenological Research 36 (4):587-588.
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  11. Sensation and perception (1981).Fred Dretske - 1988 - In Jonathan Dancy (ed.), Essays on Nonconceptual Content. Cambridge MA: Bradford Book/MIT Press.
  12. Perception, Knowledge and Belief: Selected Essays.Fred Dretske - 2000 - New York: Cambridge University Press.
    This collection of essays by eminent philosopher Fred Dretske brings together work on the theory of knowledge and philosophy of mind spanning thirty years. The two areas combine to lay the groundwork for a naturalistic philosophy of mind. The fifteen essays focus on perception, knowledge, and consciousness. Together, they show the interconnectedness of Dretske's work in epistemology and his more contemporary ideas on philosophy of mind, shedding light on the links which can be made between the two. The first (...)
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  13. Frege’s Begriffsschrift as a lingua characteristica.Tapio Korte - 2010 - Synthese 174 (2):283 - 294.
    In this paper I suggest an answer to the question of what Frege means when he says that his logical system, the Begrijfsschrift, is like the language Leibniz sketched, a lingua characteristica, and not merely a logical calculus. According to the nineteenth century studies, Leibniz's lingua characteristica was supposed to be a language with which the truths of science and the constitution of its concepts could be accurately expressed. I argue that this is exactly what the Begriffsschrift is: it is (...)
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  14.  21
    Understanding Others Persons.Louis F. Kort - 1975 - Philosophy and Phenomenological Research 35 (4):593-594.
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  15.  21
    Nature, Justice, and Rights in Aristotle's Politics.Fred Dycus Miller - 1995 - Oxford, GB: Oxford University Press UK.
    Fred Miller offers a controversial reappraisal of the Politics, suggesting that nature, justice, and rights are central to Aristotle's political thought. He sheds new light on Aristotle's relation to modern natural rights theorists, and to the current liberalism-communitarianism debate.
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  16. Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions.Fred Travis & Jonathan Shear - 2010 - Consciousness and Cognition 19 (4):1110--1118.
    This paper proposes a third meditation-category—automatic self-transcending— to extend the dichotomy of focused attention and open monitoring proposed by Lutz. Automaticself-transcending includes techniques designed to transcend their own activity. This contrasts with focused attention, which keeps attention focused on an object; and open monitoring, which keeps attention involved in the monitoring process. Each category was assigned EEG bands, based on reported brain patterns during mental tasks, and meditations were categorized based on their reported EEG. Focused attention, characterized by beta/gamma activity, (...)
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  17.  32
    Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death.Fred Feldman - 1992 - New York, US: Oxford University Press USA.
    What is death? Do people survive death? What do we mean when we say that someone is "dying"? Presenting a clear and engaging discussion of the classic philosophical questions surrounding death, this book studies the great metaphysical and moral problems of death. In the first part, Feldman shows that a definition of life is necessary before death can be defined. After exploring several of the most plausible accounts of the nature of life and demonstrating their failure, he goes on to (...)
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  18. Pleasure and the Good Life: Concerning the Nature Varieties and Plausibility of Hedonism.Fred Feldman - 2004 - Oxford, GB: Clarendon Press. Edited by Fred Feldman.
    Fred Feldman's fascinating new book sets out to defend hedonism as a theory about the Good Life. He tries to show that, when carefully and charitably interpreted, certain forms of hedonism yield plausible evaluations of human lives. Feldman begins by explaining the question about the Good Life. As he understands it, the question is not about the morally good life or about the beneficial life. Rather, the question concerns the general features of the life that is good in itself (...)
  19.  10
    Materialien zu Habermas' Erkenntnis und Interesse.Fred R. Dallmayr - 1974 - Frankfurt am Main: Suhrkamp.
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  20.  9
    Normative political theory.Fred M. Frohock - 1974 - Englewood Cliffs, N.J.,: Prentice-Hall.
  21.  80
    Truth Value Gaps: A Reply to Mr. Odegard.Fred Sommers - 1965 - Analysis 25 (3):66 - 68.
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  22.  32
    A contradiction in the theory of universal expansion.Fred L. Walker - 1989 - Apeiron: Studies in Infinite Nature 5 (1).
  23.  17
    The Universal Machine.Fred Moten - 2018 - Duke University Press.
    "Taken as a trilogy, _consent not to be a single being_ is a monumental accomplishment: a brilliant theoretical intervention that might be best described as a powerful case for blackness as a category of analysis."—Brent Hayes Edwards, author of _Epistrophies: Jazz and the Literary Imagination_ In _The Universal Machine_—the concluding volume to his landmark trilogy _consent not to be a single being_—Fred Moten presents a suite of three essays on Emmanuel Levinas, Hannah Arendt, and Frantz Fanon in which he (...)
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  24.  12
    Stolen Life.Fred Moten - 2018 - Duke University Press.
    "Taken as a trilogy, _consent not to be a single being_ is a monumental accomplishment: a brilliant theoretical intervention that might be best described as a powerful case for blackness as a category of analysis."—Brent Hayes Edwards, author of _Epistrophies: Jazz and the Literary Imagination_ In _Stolen Life_—the second volume in his landmark trilogy _consent not to be a single being_—Fred Moten undertakes an expansive exploration of blackness as it relates to black life and the collective refusal of social (...)
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  25. A Generative Theory of Tonal Music.Fred Lerdahl & Ray Jackendoff - 1987 - Journal of Aesthetics and Art Criticism 46 (1):94-98.
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  26.  54
    Frege's Answer to Kripke.Tapio Korte - 2021 - Theoria 88 (2):464-479.
    In his Naming and Necessity, Saul Kripke puts forth a series of arguments against theories of proper names he calls Frege-Russell theories. As the title reveals, Kripke takes Gottlob Frege's theory of sense and Bedeutung to be a good representative of these theories. In this essay, I characterize how Frege might have answered Kripke. I agree with Kripke that presumably Frege thought that the sense of a proper name is the same as some definite description. I, however, question his assumption (...)
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  27. Why the mind is still in the head.Fred Adams & Ken Aizawa - 2009 - In P. Robbins & M. Aydede (eds.), Cambridge Handbook of Situated Cognition. Cambridge University Press. pp. 78-95.
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, confusing coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers have said, (...)
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  28.  44
    Indecent Bodily Exposure.E. D. Kort - 2003 - Professional Ethics, a Multidisciplinary Journal 11 (2):85-103.
  29. Epicureanism: two collections of fragments and studies.Alfred Körte, Vincenzo De Falco & Metrodorus (eds.) - 1890 - New York: Garland.
     
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  30.  41
    Living High and Letting Die.Fred Feldman - 1999 - Philosophy and Phenomenological Research 59 (1):177-181.
    By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the (...)
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  31. Why the mind is still in the head.Fred Adams & Kenneth Aizawa - 2009 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 78--95.
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, the confusion of coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers (...)
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  32. Groups, I.Fred Landman - 1989 - Linguistics and Philosophy 12 (5):559 - 605.
  33.  96
    Simple seeing.Fred Dretske - 1979 - In Donald F. Gustafson & Bangs L. Tapscott (eds.), Body, Mind, and Method. Kluwer Academic Publishers. pp. 1--15.
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  34.  19
    Towards a Framework for Understanding Fairtrade Purchase Intention in the Mainstream Environment of Supermarkets.Fred Amofa Yamoah, Rachel Duffy, Dan Petrovici & Andrew Fearne - 2016 - Journal of Business Ethics 136 (1):181-197.
    Despite growing interest in ethical consumer behaviour research, ambiguity remains regarding what motivates consumers to purchase ethical products. While researchers largely attribute the growth of ethical consumerism to an increase in ethical consumer concerns and motivations, widened distribution of ethical products, such as fairtrade, questions these assumptions. A model that integrates both individual and societal values into the theory of planned behaviour is presented and empirically tested to challenge the assumption that ethical consumption is driven by ethical considerations alone. Using (...)
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  35. The logic of natural language.Fred Sommers - 1982 - New York: Oxford University Press.
  36.  46
    Sweatshops.Fred Englander - 2007 - Business Ethics Quarterly 17 (1):115-133.
    Arnold and Bowie (2003) attempt to derive ethical constraints on the actions of the managers of multinational enterprises (MNEs), orthe MNEs themselves, from a Kantian perspective. We contest Arnold and Bowie’s claims regarding MNE duties, in particular that MNEs have a duty to pay a subsistence wage above market levels. We conclude that even within Arnold and Bowie’s Kantian framework such a duty does not properly emerge. In addition, we argue that the account of coercion used by Arnold and Bowie (...)
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  37.  88
    Systems Biology: Philosophical Foundations.Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff (eds.) - 2007 - Boston: Elsevier.
    Systems biology is a vigorous and expanding discipline, in many ways a successor to genomics and perhaps unprecendented in its combination of biology with a ...
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  38. Causal theories of mental content.Fred Adams & Ken Aizawa - 2010 - Stanford Encyclopedia of Philosophy.
    Causal theories of mental content attempt to explain how thoughts can be about things. They attempt to explain how one can think about, for example, dogs. These theories begin with the idea that there are mental representations and that thoughts are meaningful in virtue of a causal connection between a mental representation and some part of the world that is represented. In other words, the point of departure for these theories is that thoughts of dogs are about dogs because dogs (...)
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  39. The progressive.Fred Landman - 1992 - Natural Language Semantics 1 (1):1-32.
  40. Resurrecting the tracking theories.Fred Adams & Murray Clarke - 2005 - Australasian Journal of Philosophy 83 (2):207 – 221.
    Much of contemporary epistemology proceeds on the assumption that tracking theories of knowledge, such as those of Dretske and Nozick, are dead. The word on the street is that Kripke and others killed these theories with their counterexamples, and that epistemology must move in a new direction as a result. In this paper we defend the tracking theories against purportedly deadly objections. We detect life in the tracking theories, despite what we perceive to be a premature burial.
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  41.  63
    Presumptions and the Distribution of Argumentative Burdens in Acts of Proposing and Accusing.Fred J. Kauffeld - 1997 - Argumentation 12 (2):245-266.
    This paper joins the voices warning against hasty transference of legal concepts of presumption to other kinds of argumentation, especially to deliberation about future acts and policies. Comparison of the pragmatics which respectively constitute the illocutionary acts of accusing and proposing reveals important differences in the ways presumptions prompt accusers and proposers to undertake probative responsibilities and, also, points to corresponding differences in their probative duties. This comparison has theoretically important implication regarding the norms governing persuasive argumentation. The paper is (...)
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  42.  34
    The Status and Meaning of the Laws of Inertia.Robert Alan Coleman & Herbert Korte - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:257 - 274.
    The Law of Inertia plays a key role in the scheme of constructive axioms for the General Theory of Relativity. A new formulation of this law which avoids the circularity problems inherent in previous formulations is presented. The empirical status of this law and the manner in which it provides a non-conventional foundation for the Law of Motion and the definition of physical forces is established. First, quite general path structures are discussed which are not defined at the outset in (...)
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  43.  57
    The Art of Living: Socratic Reflections from Plato to Foucault.Fred L. Rush - 1998 - Journal of Aesthetics and Art Criticism 57 (4):473-475.
    For much of its history, philosophy was not merely a theoretical discipline but a way of life, an "art of living." This practical aspect of philosophy has been much less dominant in modernity than it was in ancient Greece and Rome, when philosophers of all stripes kept returning to Socrates as a model for living. The idea of philosophy as an art of living has survived in the works of such major modern authors as Montaigne, Nietzsche, and Foucault. Each of (...)
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  44. Defending the bounds of cognition.Fred Adams & Ken Aizawa - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press. pp. 67--80.
    This chapter discusses the flaws of Clark’s extended mind hypothesis. Clark’s hypothesis assumes that the nature of the processes internal to an object has nothing to do with whether that object carries out cognitive processing. The only condition required is that the object is coupled with a cognitive agent and interacts with it in a certain way. In making this tenuous connection, Clark commits the most common mistake extended mind theorists make; alleging that an object becomes cognitive once it is (...)
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  45. Intentional action in ordinary language: Core concept or pragmatic understanding?Fred Adams & Annie Steadman - 2004 - Analysis 64 (2):173–181.
    Among philosophers, there are at least two prevalent views about the core concept of intentional action. View I (Adams 1986, 1997; McCann 1986) holds that an agent S intentionally does an action A only if S intends to do A. View II (Bratman 1987; Harman 1976; and Mele 1992) holds that there are cases where S intentionally does A without intending to do A, as long as doing A is foreseen and S is willing to accept A as a consequence (...)
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  46.  22
    Epistemology and Cognition.Fred Dretske - 1988 - Journal of Philosophy 85 (5):265-270.
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  47.  50
    Towards philosophical foundations of Systems Biology: introduction.Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff - 2007 - In Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff (eds.), Systems Biology: Philosophical Foundations. Elsevier.
  48. Gratitude.Fred R. Berger - 1975 - Ethics 85 (4):298-309.
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  49. What is this thing called happiness?Fred Feldman - 2010 - New York: Oxford University Press.
    Some puzzles about happiness -- Pt. I. Some things that happiness isn't. Sensory hedonism about happiness -- Kahneman's "objective happiness" -- Subjective local preferentism about happiness -- Whole life satisfaction concepts of happiness -- Pt. II. What happiness is. What is this thing called happiness? -- Attitudinal hedonism about happiness -- Eudaimonism -- The problem of inauthentic happiness -- Disgusting happiness -- Our authority over our own happiness -- Pt. III. Implications for the empirical study of happiness. Measuring happiness -- (...)
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  50.  37
    Intuitionism As Generalization.Fred Richman - 1990 - Philosophia Mathematica (1-2):124-128.
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