Results for 'Françoise Chenet'

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  1. Gavroche, enfant-dieu.Francoise Chenet-Faugeras - 2002 - Iris 23:173-182.
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  2. Hugo et le diable boiteux.Francoise Chenet-Faugeras - 2003 - Iris 25:33-43.
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  3.  51
    Animal Eggs for Stem Cell Research: A Path Not Worth Taking.Françoise Baylis - 2008 - American Journal of Bioethics 8 (12):18-32.
    In January 2008, the Human Fertilisation and Embryology Authority issued two 1-year licenses for cytoplasmic hybrid embryo research. This article situates the HFEA's decision in its wider scientific and political context in which, until quite recently, the debate about human embryonic stem cell research has focused narrowly on the moral status of the developing human embryo. Next, ethical arguments against crossing species boundaries with humans are canvassed. Finally, a new argument about the risks of harm to women egg providers resulting (...)
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  4. The Caste System in Sta Tu Nascendi.François Chenet - 1989 - Diogenes 37 (148):112-140.
    Within the realm of structures of society, the caste system, a unique example among all the aspects of human adventure, represents at the level of social morphology, that is in the manner of grouping characteristic of a society, India's most original contribution to human history within all great civilizations, to the point that India's civilization is generally identified by the principal feature of its morphology.
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  5. Karma and Astrology: An Unrecognized Aspect of Indian Anthropology.François Chenet - 1985 - Diogenes 33 (129):101-126.
    Since time immemorial, the most varied divinatory practices have flourished in India. Their prognostications were supplied by the interpretation of quite diverse omina and portenta: Thus “meteors” (lightning, rain or comets) earthquakes, the flight and cries of crows and other birds, the degree of clarity of a subject's image reflected in melted butter (gharta), lines and marks on a body, the direction taken by smoke rising from the altar once the rite had condensed a certain magic power from it (prabhāva), (...)
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  6.  79
    Artifacts and organisms: A case for a new etiological theory of functions.Françoise Longy - 2013 - In Philippe Huneman (ed.), Functions: selection and mechanisms. Springer. pp. 185--211.
    Most philosophers adopt an etiological conception of functions, but not one that uniformly explains the functions attributed to material entities irrespective of whether they are natural or man-made. Here, I investigate the widespread idea that a combination of the two current etiological theories, SEL and INT, can offer a satisfactory account of the proper functions of both organisms and artifacts.. Making explicit what a realist theory of function supposes, I first show that SEL offers a realist theory of biological functions (...)
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  7.  17
    Métaphysique et poésie: une admirable concordia discors?François Chenet - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (1):15.
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  8.  46
    Que sont donc l’espace et le temps? Les hypothèses considérées par Kant et la lancinante objection de la «troisième possibilité».François-Xavier Chenet - 1993 - Kant Studien 84 (2):129-153.
  9.  21
    Rediscovering God with Transcendental Argument: A Contemporary Interpretation of Monistic Kashmiri Śaiva PhilosophyRediscovering God with Transcendental Argument: A Contemporary Interpretation of Monistic Kashmiri Saiva Philosophy.François Chenet, David Peter Lawrence & Francois Chenet - 2001 - Journal of the American Oriental Society 121 (3):521.
  10.  48
    The problem of animal subjectivity and its consequences for the scientific measurement of animal suffering.Françoise Wemelsfelder - 1999 - In Francine L. Dolins (ed.), Attitudes to animals: views in animal welfare. New York: Cambridge University Press. pp. 37--53.
  11.  12
    Acknowledgments: Instructions for Use.Françoise Waquet - 2005 - Modern Intellectual History 2 (3):361-385.
  12.  18
    Histoire intellectuelie du grand siècle aux lumières.Françoise Waquet, Joël Cornette, Laurent Thirouin, Jean-Pierre Cléro, François Laplanche, Chantal Grell, Jean Marie Goulemot, Thierry Wanegffelen, Monique Cottret, Giovanna Cifoletti, Annie Ibrahim & Christophe Charle - 1995 - Revue de Synthèse 116 (2-3):457-499.
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  13.  23
    Le Mot et l’image.Françoise Waquet, Jacques Schlosser, Donatella Nebbiai-Dalla Guarda, Joël Cornette, Marie-Anne Polo De Beaulieu, Marie-France Rouart, Patrice Sicard, Laurent Bourquin, Monique Cottret, Barbara de Negroni, Jean-François Baillon, François Moureau, Bertil Belfrage, Stéphane Michaud, Patrick Gautier Dalché & Frédéric Druck - 1995 - Revue de Synthèse 116 (1):151-192.
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  14. Phenomenologie du rêve. Sartre, Binswanger, Boss.Françoise Dastur - 2006 - Phainomenon 11 (1):135-148.
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  15. Qu’est-ce que la Daseinsanalyse?.Françoise Dastur - 2006 - Phainomenon 11 (1):125-133.
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  16. Le pèchè de nivellement dans la traduction littèraire.Françoise Wuilmart - 1999 - Cahiers Internationaux de Symbolisme 92:213-224.
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  17.  9
    Against Literary Darwinism.Françoise Meltzer, Anca Parvulescu, Robert B. Pippin, Chris Dumas, Ariella Azoulay, Jan De Vos & Jonathan Kramnick - 2011 - Critical Inquiry 37 (2):315-347.
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  18. A relational account of public health ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  19. How biological, cultural, and intended functions combine.Françoise Longy - 2009 - In Ulrich Krohs & Peter Kroes (eds.), Functions in Biological and Artificial Worlds: Comparative Philosophical Perspectives. MIT Press.
     
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  20.  34
    E-Leadership and Teleworking in Times of COVID-19 and Beyond: What We Know and Where Do We Go.Francoise Contreras, Elif Baykal & Ghulam Abid - 2020 - Frontiers in Psychology 11.
    Suddenly, COVID-19 has changed the world and the way people work. Companies had to accelerate something they knew was imminent in the future, but not immediate and extremely humongous. This situation poses a huge challenge for companies to survive and thrive in this complex business environment and for employees, who must adapt to this new way of working. An effective e-leadership, which promotes companies’ adaptability, is needed. This study investigates the existing knowledge on teleworking and e-leadership; and analyzes the supposed (...)
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  21. On Decidable Extensions of Presburger Arithmetic: From A. Bertrand Numeration Systems to Pisot Numbers.Françoise Point - 2000 - Journal of Symbolic Logic 65 (3):1347-1374.
    We study extensions of Presburger arithmetic with a unary predicate R and we show that under certain conditions on R, R is sparse and the theory of $\langle\mathbb{N}, +, R\rangle$ is decidable. We axiomatize this theory and we show that in a reasonable language, it admits quantifier elimination. We obtain similar results for the structure $\langle\mathbb{Q},+, R\rangle$.
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  22.  17
    Is H3K4me3 instructive for transcription activation?Françoise S. Howe, Harry Fischl, Struan C. Murray & Jane Mellor - 2017 - Bioessays 39 (1):1-12.
    Tri‐methylation of lysine 4 on histone H3 (H3K4me3) is a near‐universal chromatin modification at the transcription start site of active genes in eukaryotes from yeast to man and its levels reflect the amount of transcription. Because of this association, H3K4me3 is often described as an ‘activating’ histone modification and assumed to have an instructive role in the transcription of genes, but the field is lacking a conserved mechanism to support this view. The overwhelming finding from genome‐wide studies is that actually (...)
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  23.  5
    Benoît GRÉAN & Luisa GARDINI, Sonnets des satiétés.Françoise Favretto - forthcoming - Rhuthmos.
    Chronique/critique de Françoise Favretto parue dans la revue L'intranquille. Revue de littérature, n° 20, St-Quentin-de-Caplong, L'Atelier de l'Agneau, 2021, p. 83. - Recensions.
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  24. India and the Risk of Psychoanalysis.Lakshmi Kapani, Jeanne Ferguson & François Chenet - 1986 - Diogenes 34 (135):63-78.
    Because of the widespread feminine priority that makes it the receptacle of śakti, India is definitely “one of the last bastions of the Mother,” as is pointed out in a recent book. If in fact there is a “maternalistic” culture it is certainly that of India, in spite of the legal regime, in which the element of affectionate magic characterizing all life and all organic intimacy is affirmed through the warm symbiosis of mother-child love. A miracle of that absolute love (...)
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  25.  12
    Informing the market: The strengths and weaknesses of information in the british national health service.Martin McKee & Laurent Chenet - 1997 - Health Care Analysis 5 (2):149-156.
    Many countries are experimenting with planned (or quasi-) markets to discover if they can efficiently deliver health care in keeping with societal objectives. This paper examines the information requirements of this approach. Information is necessary in order to compare the performance of providers, to support billing, and to monitor access to care. It should be accurate, unambiguous, and resistant to manipulation. We draw on a project to find out how information on hospitalisation could be used in contracting in the British (...)
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  26.  20
    Rituels d'enseignement et d'apprentissage.Francoise Hatchuel - 2005 - Hermes 43:93.
    En partant de la définition des rituels, et notamment du rôle de la parole, qu'elle soit verbale ou non-verbale, cet article interroge la façon dont la ritualisation peut contribuer à l'éducation, notamment en milieu scolaire. Après un tour d'horizon des principaux aspects rituels de l'enseignement et de l'école, l'auteur questionne plus particulièrement les rituels d'apprentissage, c'est-à-dire ceux qui structurent la relation enseignant/enseigné au sein de la classe. En s'appuyant sur une théorisation psychanalytique elle montre alors comment les rituels peuvent ou (...)
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  27.  26
    De Ella_ a _Él: caras y máscaras en la “novela” de Mercedes Pinto y en la película de Luis Buñuel.Françoise Heitz - 2011 - Arbor 187 (748):371-381.
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  28. Du Trésor des chartes au Cabinet des chartes: Daguesseau* et les archives.Françoise Hildesheimer - 2007 - Corpus: Revue de philosophie 52:55-63.
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  29.  5
    Kierkegaard.Françoise Sur - 1967 - Paris,: Éditions du Centurion.
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  30. Le miracle signe du surnaturel.Françoise Taymans - 1955 - Nouvelle Revue Théologique 77:225-245.
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  31.  7
    The Health Care Ethics Consultant.Francoise C. Baylis - 1994 - Humana Press.
    The primary objective of The Health Care Ethics Con sultant is to focus attention on an immediate practical problem: the role and responsibilities, the education and training, and the certification and accreditation of health care ethics consultants. The principal questions addressed in this book include: Who should be considered health care ethics consultants? Whom should they advise? What should be their responsi bilities and what kind of training should they have? Should there be some kind of accreditation or certification program (...)
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  32.  26
    Tantra in Practice.F. Chenet & David Gordon White - 2003 - Journal of the American Oriental Society 123 (1):211.
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  33. Mythologia, Genealogia, Archaiologia.Françoise Graziani - 2006 - Kernos 19:201-214.
    Les premières mythographies de l’Europe néo-latine, depuis la Genealogia deorum de Boccace, considèrent l’histoire des dieux sur le modèle des généalogies humaines, en cherchant à recomposer « la lignée de Saturne ». Les premiers historiens de la Grèce, comme les poètes, inventèrent des généalogies mythiques pour inscrire l’origine des hommes dans l’histoire de leur relation aux dieux. Que fondent les généalogies divines ? Non seulement des structures religieuses, non seulement la raison même des sociétés humaines, mais encore la préhistoire de (...)
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  34. Gypsies and the Problem of Acculturation.Françoise Cozannet, A. J. Grieco & S. F. Matthews - 1976 - Diogenes 24 (95):68-92.
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  35. Wittgenstein and Lacan: A conversation.Francoise Fonteneau - 2006 - Filozofski Vestnik 27 (2):45-57.
     
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  36. Wittgenstein et Lacan : un dialogue.Françoise Fonteneau - 2004 - Filozofski Vestnik 25 (2).
    C’est à l’aide de la distinction de L. Wittgenstein entre critères et symptômes dans une théorie, et de l’affirmation chez Freud de la conscience (Bewusstheit) comme symptôme pour la Métapsychologie, que nous posons la question de l’existence de symptômes dans la théorie lacanienne. Ne serait-ce pas alors sur la question du réel que nous retrouvons Lacan et Wittgenstein dans leur dialogue fictif ? La question du réel sera posée chez eux en lien avec celle de la nature mentale du corps, (...)
     
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  37.  3
    On the Myth and Practice of the Blacksmith in Africa.Francoise Germaix Wasserman & Alfredo Margarido - 1972 - Diogenes 20 (78):87-122.
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  38. Quelle autorité pour les parents aujourd'hui?Françoise Hurstel - 2001 - Comprendre 2:207-222.
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  39. The inevitability of genetic enhancement technologies.Francoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1–26.
    We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic enhancement (...)
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  40.  6
    Un féminisme décolonial.Françoise Vergès - 2019 - Paris: La Fabrique éditions.
  41.  65
    Françoise Dastur by herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  42.  25
    Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  43.  5
    Le Liber de causis et la réponse latine à sa proposition 2.Françoise Hudry - 2022 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 88 (1):25-40.
    Cet article expose les premiers contacts d’Alexandre Nequam (1157-1217) avec la traduction latine du Liber de causis dans sa proposition 2, et le recours à son ami le théologien Alain de Lille ( c. 1120-1202) qu’il jugea nécessaire. Celui-ci répondit par ses quatre premières Regulae theologicae.
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  44.  10
    Quelles fonctions parentales d'autorité pour le jeune enfant ?Françoise Hurstel - 2004 - Dialogue: Academy of the Social Sciences in Australia. 3 (3):69-77.
    Sur quoi aujourd’hui fonder l’autorité des parents? Que transmettre? Et comment exercer cette autorité au temps de l’enfance? Questions cruciales pour le devenir subjectif des nouveaux venus au monde... Car, sans autorité, pas de transmission de la dette de vie, celle qui ouvre à la Loi et au désir, pas d’humanisation et de socialisation des enfants.
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  45.  8
    Quelles fonctions parentales d'autorité pour le jeune enfant?Françoise Hurstel - 2004 - Dialogue: Families & Couples 165 (3):69-77.
    Sur quoi aujourd’hui fonder l’autorité des parents? Que transmettre? Et comment exercer cette autorité au temps de l’enfance? Questions cruciales pour le devenir subjectif des nouveaux venus au monde... Car, sans autorité, pas de transmission de la dette de vie, celle qui ouvre à la Loi et au désir, pas d’humanisation et de socialisation des enfants.
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  46.  51
    Do we need two notions of natural kind to account for the history of “jade”?Françoise Longy - 2018 - Synthese 195 (4):1459-1486.
    We need to distinguish two sorts of natural kinds, scientific and common NKs, because the notion of NK, which has to satisfy demands at three different levels—ontological, semantic and epistemological—, is subject to two incompatible sets of constraints. In order to prove this, I focus on the much-discussed case of jade. In the first part of the paper, I show that the current accounts are unsatisfactory because they are inconsistent. In the process, I explain why LaPorte’s analysis of “jade” as (...)
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  47.  7
    Hermann von Helmholtz : « De la formation du système planétaire » ou des mythes et des hypothèses au savoir scientifique.Françoise Willmann - forthcoming - Philosophia Scientiae:189-205.
    Début 1871, Helmholtz donne une conférence à Heidelberg, devant un public de non spécialistes, sur « la genèse du système planétaire », dont le sujet sera ce qu’il appelle la théorie de Kant-Laplace. Plutôt que de commencer par expliquer ce qu’il faut entendre par cette dernière, Helmholtz expose devant ses auditeurs la représentation que l’on se fait désormais de la formation des corps célestes et de leur devenir probable, en s’appuyant sur les progrès des connaissances, la découverte de nouvelles lois, (...)
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  48.  17
    Contemporary Indigenous cosmologies and pragmatics.Françoise Dussart & Sylvie Poirier (eds.) - 2021 - Edmonton, Alberta, Canada: University of Alberta Press.
    In this timely collection, the authors examine Indigenous peoples' negotiations with different cosmologies in a globalized world. Dussart and Poirier outline a sophisticated theory of change that accounts for the complexity of Indigenous peoples' engagement with Christianity and other cosmologies, their own colonial experiences, as well as their ongoing relationships to place and kin. Contributors to this volume offer fine-grained ethnographic studies that highlight the complex and pragmatic ways in which Indigenous peoples enact their cosmologies and articulate their identity as (...)
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  49. Masculine/Feminine: The Thought of the Difference.Francoise Héritier - 2004 - In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oxford University Press. pp. 56.
  50.  3
    En milieu scolaire.Françoise Rachmuhl - 2002 - Dialogue: Families & Couples 156 (2):35.
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