Results for 'Flamand-Roze Constance'

1000+ found
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  1.  27
    LAST-Q: Adaptation and normative data for the Language Screening Test in a French-Canadian population.Monetta Laura, Bourgeois-Marcotte Josiane, Flamand-Roze Constance & Denier Christian - 2014 - Frontiers in Psychology 5.
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  2.  37
    The future need for positive and constructive human characteristics.Janis Roze - 1981 - World Futures 17 (3):251-262.
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  3. Hilbert.Constance Reid - 1999 - Studia Logica 63 (2):297-300.
  4.  22
    Using ethnography to understand twenty-first century college life.Constance Iloh & William Tierney - 2014 - Human Affairs 24 (1):20-39.
    Ethnography in the field of postsecondary education has served as a magnifying glass bringing into focus university culture and student life. This paper highlights the ways in which ethnography is especially useful for understanding more recent dynamics and shifts in higher education. The authors utilize existing literature to uphold the relevancy of ethnography, while exploring its opportunities for research on adult students, online education, and for-profit colleges in particular. They conclude with methodological recommendations and directions for both qualitative research and (...)
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  5. Hilbert.Constance Reid - 1972 - Philosophy of Science 39 (1):106-108.
     
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  6.  2
    L'idée de médiation chez Maurice Blondel.Jacques Flamand - 1969 - Paris,: Béatrice-Nauwelaerts.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  7.  4
    LEGRAIN, Michel, Les divorcés remariés : dossier de réflexionLEGRAIN, Michel, Les divorcés remariés : dossier de réflexion.Jacques Flamand - 1988 - Laval Théologique et Philosophique 44 (3):407-410.
  8. L'éducation morale.Camille Flamand - 1946 - Paris,: B. Arthaud.
     
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  9.  7
    The flavivirus NS1 protein's mysteries unveiled?Marie Flamand - 2015 - Bioessays 37 (5):472-472.
  10. Une heure d'action morale.Camille Flamand - 1943 - Grenoble,: B. Arthaud.
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  11.  8
    No gods and no butchers. The experience of an anarcha-feminist vegan animal sanctuary.Constance Rimlinger - 2022 - Clio 55:191-208.
    Partant de l’ethnographie d’un sanctuaire végane néo-zélandais tenu par un couple de femmes se revendiquant de l’anarchisme et du féminisme intersectionnel, cet article interroge l’appréhension de l’animalité par des militantes cherchant à déconstruire les hiérarchies systémiques et les normes de genre dominantes. Entre naturalité et construction humaine, comment l’animalité est-elle considérée? De quelle manière et dans quelle mesure le prisme de lecture queer et féministe contribue-t-il à reconsidérer les animaux non-humains, et à remodeler le travail quotidien à leur côté? L’article (...)
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  12. Prometheus's bounds. Peras and Apeiron in Plato's Philebus.Constance C. Meinwald - 1997 - In Jyl Gentzler (ed.), Method in ancient philosophy. Oxford University Press UK. pp. 165--80.
     
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  13.  26
    The university of the future: Stiegler after Derrida.Constance L. Mui & Julien S. Murphy - 2020 - Educational Philosophy and Theory 52 (4):455-465.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  14.  18
    Executive functioning in preschoolers with specific language impairment.Constance Vissers, Sophieke Koolen, Daan Hermans, Annette Scheper & Harry Knoors - 2015 - Frontiers in Psychology 6.
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  15. Plato's Parmenides.Constance C. Meinwald - 1991 - New York: Oxford University Press.
    The Parmenides is notorious for the criticisms it directs against Plato's own Theory of Forms, as presented in the middle period. But the second and major portion of the dialogue has generally been avoided, despite its being offered as Plato's response to the problems; the text seems intractably obscure, appearing to consist of a series of bad arguments leading to contradictory conclusions. Carefully analyzing these arguments and the methodological remarks which precede them, Meinwald shows that to understand Plato's response we (...)
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  16.  14
    What does it mean to be human?: reverence for life reaffirmed by responses from around the world.Frederick Franck, Janis A. Roze & Richard Connolly (eds.) - 2000 - New York: St. Martin's Press.
    In an inspirational act of faith and hope, nearly one hundred contributors--social activists, thinkers, artists and spiritual leaders--reflect with poignant candor on our shared human condition and attempt to define a core set of human values in our rapidly changing socity. Contributors include: * The Dalai Lama * Wilma Mankiller * Oscar Arias * Jimmy Carter * Cornel West * Jack Miles * Mother Teresa * Nancy Willard * Elie Wiesel * James Earl Jones * Joan Chittister * Mary Evelyn (...)
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  17.  35
    Plato's Phaedo.Constance C. Meinwald & David Bostock - 1989 - Philosophical Review 98 (1):127.
  18.  10
    Plato.Constance C. Meinwald - 2015 - New York: Routledge.
    In this outstanding introduction, Constance Meinwald covers all of Plato's philosophy and shows how he shaped the landscape of Western philosophy. Beginning with a helpful overview of what is known about Plato's life and times, she clearly explains and assesses Plato's fundamental arguments and ideas. These include the importance of Plato's view of what philosophy is and the distinctive way in which his most important arguments are presented in dialogues; his theories of ethics addressed through the fundamental and enduring (...)
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  19.  10
    Performing Power in a Mystical Context: Implications for Theorizing Women's Agency.Constance Awinpoka Akurugu - 2020 - Hypatia 35 (4):549-566.
    This article builds on recent accounts of diffuse and complex agentic practices in the global South by drawing on ethnographic data gathered in northwestern Ghana among the Dagaaba. Contemporary feminist discourses and theories, particularly in contexts in the global South, have sought to draw attention to the multifaceted ways in which women exercise agency in these contexts. Practices that in the past were perceived as instruments of women's subordination or as re-inscribing their oppression have been re/interpreted as agentic. Agentic practices (...)
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  20.  6
    Redeploying the Abjection of the Pog Gandao ‘Wilful Woman’ for Women’s Empowerment and Feminist Politics in a Mystical Context.Constance Akurugu - 2020 - Feminist Review 126 (1):39-53.
    In this article, I examine the marginalisation and abjection of strongwilled and assertive women in Dagaaba settings in rural north-western Ghana. This is done by paying attention to a local identity category known as pog gandao—‘a woman who is more than a man’. The pog gandao, or what I gloss as the wilful woman, concept is used by men and women locally to stigmatise hard-working and assertive Dagaaba women. Drawing inspiration from the reappropriation and redeployment of queer abjection for the (...)
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  21.  10
    Promoting replication and repair in the right place at the right time (comment on DOI 10.1002/bies.201300161).Constance Alabert - 2014 - Bioessays 36 (5):437-437.
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  22. Good-bye to the Third Man.Constance Meinwald - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. pp. 365--396.
  23. Restoring the Everglades. Initiatives for the Everglades Water System, Florida, U.S.Constance Price - 2012 - Topos: European Landscape Magazine 81:94.
     
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  24.  13
    New Information on" Death with Dignity.Constance E. Putnam - 2001 - Hastings Center Report 31 (4):8.
  25.  12
    People to People Visit.Constance E. Putnam - 1996 - Hastings Center Report 26 (1):47-47.
  26.  15
    Time optimality, proprioception, and the triphasic EMG pattern.Constance Ramos, Lawrence Stark & Blake Hannaford - 1989 - Behavioral and Brain Sciences 12 (2):231-232.
  27.  25
    The place of repression in morality.Constance Rathbun - 1931 - Journal of Philosophy 28 (9):225-237.
  28. Self-respect: A neglected concept.Constance E. Roland & Richard M. Foxx - 2003 - Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...)
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  29.  31
    Empirical Phenomenological Analyses of Being Criminally Victimized.Constance T. Fischer & Frederick J. Wertz - 1979 - Duquesne Studies in Phenomenological Psychology 3:135-158.
  30. Ignorance and Opinion in Stoic Epistemology.Constance Meinwald - 2005 - Phronesis 50 (3):215-231.
    This paper argues for a view that maximizes in the Stoics' epistemology the starkness and clarity characteristic of other parts of their philosophy. I reconsider our evidence concerning doxa (opinion/belief): should we really take the Stoics to define it as assent to the incognitive, so that it does not include the assent of ordinary people to their kataleptic impressions, and is thus actually inferior to agnoia (ignorance)? I argue against this, and for the simple view that in Stoicism assent is (...)
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  31.  10
    Essays in Memory of Richard Helgerson: Laureations.Kathy Lavezzo & Roze Hentschell (eds.) - 2011 - University of Delaware Press.
    Essays in Memory of Richard Helgerson: Laureations brings together new essays by leading literary scholars of the British and European middle ages and early modern period who have been influenced by the groundbreaking scholarship of Richard Helgerson. The contributors evince the ongoing impact of Helgerson's work in critical debates including those of nationalism, formal analysis, and literary careerism.
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  32.  45
    Subjectivity as a play of territorialization: Exploring affective attachments to place through collective biography.Katerina Zabrodska & Constance Ellwood - 2011 - Human Affairs 21 (2):184-195.
    In this paper the authors seek to contribute to a new ontology of an embodied, desiring subject through an exploration of their own subjectivities and of the ways in which subjectivities are produced and transformed through affective attachments to place. Using the method of collective biography (Davies, Gannon 2006) and drawing on Deleuze and Guattari’s concepts of desire and territorialization they examine their affective responses and attachments to place: Australia and the Czech Republic. As a point of departure for their (...)
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  33.  25
    The doctors of agrifood studies.Douglas H. Constance - 2023 - Agriculture and Human Values 40 (1):31-43.
    The Agriculture, Food and Human Values Society and the journal _Agriculture and Human Values_ provided a crucial intellectual space for the early transdisciplinary critique of the industrial agrifood system. This paper describes that process and presents the concept of “The Doctors of Agrifood Studies” as a metaphor for the key role critical agrifood social scientists played in documenting the unsustainability of conventional agriculture and working to create an alternative, ethical, sustainable agrifood system. After the introduction, the paper details the “Critical (...)
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  34.  8
    The Environmental Commons in Urban Communities: The Potential of Place-Based Education.Constance Flanagan, Erin Gallay, Alisa Pykett & Morgan Smallwood - 2019 - Frontiers in Psychology 10.
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  35.  76
    The Social Construction of Orangutans: An Ecotourist Experience.Constance L. Russell - 1995 - Society and Animals 3 (2):151-170.
    Applying social construction theory to the study of other animals, this article reports research conducted on ecotourist constructions of orangutans. Two "stories" dominated: Orangutan as Child and Orangutan as Pristine. The cultural and historical specificity of these constructs as well as their implications for conservation are discussed.
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  36.  13
    Density.Constance Carr - 2010 - In Nevin Cohen Paul Robbins (ed.), Green Cities: An a-to-Z Guide.
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  37.  5
    Gender-Typed Skill Co-Occurrence and Occupational Sex Segregation: The Case of Professional Occupations in the United States, 2011–2015.Constance Hsiung - 2022 - Gender and Society 36 (4):469-497.
    Studies of occupational sex segregation rely on the sociocultural model to explain why some occupations are numerically dominated by women and others by men. This model argues that occupational sex segregation is driven by norms about gender-appropriate work, which are frequently conceptualized as gender-typed skills: work-related tasks, abilities, and knowledge domains that society views as either feminine or masculine. The sociocultural model thus explains the primary patterns of occupational sex segregation, which conform to these norms: Requirements for feminine skills increase (...)
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  38.  51
    ""A" fine line" breached.Constance Jennings - 2002 - Hastings Center Report 32 (4):5.
  39.  2
    Tengelyi’s weißer Fleck. Transl. from German Elfir Sagetdinov.Constance Kolka - 2020 - Studies in Transcendental Philosophy 1 (2-3).
    Tengelyi, so the author‘s research approach, mainly refers to traditional patterns, when he tries to say what the structure of the world might be. She considers Welt und Unendlichkeit (World and Infinity) a history of philosophy, revealing the sources of Tengelyi‘s inspirations. The author puts a focus on the „diakritische Differenz“(diacritical difference) and the „heterologisches Prinzip“ (heterological principle) as Tengelyi‘s propositions of a dynamic formation of the world. Even though the philosophical terms in ancient Greek and Latin reveal Tengelyi‘s tendency (...)
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  40.  37
    Toward a knowledge of local knowledge and its importance for agricultural RD&E.Constance M. McCorkle - 1989 - Agriculture and Human Values 6 (3):4-12.
    Local knowledge (both technological and sociological) and communication systems represent a logical starting point and a rich body of resources for successful agricultural research, development, and extension (RD&E). Drawing upon concrete examples from Asia, Africa, and Latin America, this essay presents an overview of definitions, topics, and applications of local knowledge in agricultural RD&E. Also noted are caveats, future research and training needs, and human values issues related to the study and utilization of local knowledge systems and their products.
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  41.  5
    An Investigation of the Relationships Among SelfConstrual, Emotional Intelligence, and Well-Being.Constance A. Mara, Teresa L. DeCicco & Mirella L. Stroink - 2010 - International Journal of Transpersonal Studies 29 (1):1-11.
    This study aims to further investigate the convergent validity of the recently-proposed metapersonal model and measure of self-construal, and to emphasize the discriminant validity of the metapersonal self-construal as a distinct construct, capturing a unique aspect of self-construal separate from either interdependent or independent aspects. The study looked at two questions: Does the metapersonal self-construal predict higher emotional intelligence? Do those who have higher metapersonal self-construal scores also report greater well-being? A group of 212 undergraduate students was assessed using a (...)
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  42.  16
    Religiosity and Depressive Episodes among African Migrant HIV-positive: The Mediation of Subjective Health.Constance Mambet Doué & Nicolas Roussiau - 2015 - Archive for the Psychology of Religion 37 (3):358-378.
    Religion and spirituality seem to be very important for HIV-positive patients believers. Indeed, a recurring number of studies show strong correlations between religiosity/spirituality of individuals and different dimensions of health. The majority of these studies show most positive associations of religiosity/spirituality to physical health through reducing emotional distress, reduced rates of depression, greater optimism, better psychological adjustment, better preservation of CD4 cells, better control of viral load. The objective of this research is to understand the nature of the relationship between (...)
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  43.  5
    Models of Science and Technology in Teaching Children to Read.Constance Weaver - 1987 - Bulletin of Science, Technology and Society 7 (5-6):748-753.
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  44.  7
    Models of Science and Technology in Teaching Children To Read.Constance Weaver - 1987 - Bulletin of Science, Technology and Society 7 (3-4):748-753.
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  45.  27
    An Alternative to Gender Essentialism Based on Process Thought.Constance Wise - 2005 - Process Studies 34 (2):279-296.
  46.  3
    The Sign of Jonah.Constance Woods - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (3):133-147.
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  47.  71
    A feminist-Sartrean approach to understanding rape trauma.Constance L. Mui - 2005 - Sartre Studies International 11 (s 1-2):153-165.
    To many Sartreans, these accounts of the common physical and psychological responses to trauma reflect a familiar view of the self. For Sartre, the self is not an unchanging, underlying essence that guarantees personal identity over time; rather, it is an ongoing project that is founded on our being-in-the-world as embodied freedom, on our concrete relations with others, and, I would add, on our emotions. It thus appears that feminist writings on the effects of sexual trauma could benefit greatly from (...)
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  48.  3
    John Adams On 'The Best Of All Possible Worlds'.Constance B. Schulz - 1983 - Journal of the History of Ideas 44 (October-December):561-578.
  49. Words of hate, words of love.Constance K. Lundberg - 2009 - In Scott W. Cameron, Galen L. Fletcher & Jane H. Wise (eds.), Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  50.  4
    Induction and Deduction: A Historical Critical Sketch of Successive Philosophical Conceptions Respecting the Relations Between Inductive and Deductive Thought and Other Essays.Constance Caroline Woodhill Naden & R. Lewins - 2015 - London, England: Forgotten Books.
    Excerpt from Induction and Deduction: A Historical Critical Sketch of Successive Philosophical Conceptions Respecting the Relations Between Inductive and Deductive Thought and Other Essays It is a painful and pathetic task for an intimate friend of Constance Naden to be called upon to write a memoir, however brief, of her short life, instead of looking forward to years of happy and elevating intercourse, sharing in works of benevolent usefulness, and gladly watching her rise to the distinction which her intellectual (...)
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