Results for 'Evi Micha'

388 found
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  1.  7
    The distortion of distributed voting.Aris Filos-Ratsikas, Evi Micha & Alexandros A. Voudouris - 2020 - Artificial Intelligence 286 (C):103343.
  2.  18
    The Role of Social Relational Emotions for Human-Nature Connectedness.Evi Petersen, Alan Page Fiske & Thomas W. Schubert - 2019 - Frontiers in Psychology 10.
    Little is known about the psychological processes that can explain how connectedness to nature evolves. From social psychology, we know that emotions play an essential role when connecting to others. In this article, we argue that social connectedness and connectedness to nature are underpinned by the same emotions. More specifically, we propose that social relational emotions are crucial to understanding the process, how humans connect to nature. Beside other emotions, kama muta (Sanskrit: being moved by love) might play a particular (...)
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  3.  32
    Revisionism in the Twentieth Century: A Bankrupt Concept or Permanent Practice?Evi Gkotzaridis - 2008 - The European Legacy 13 (6):725-741.
    Written in the wake of a critical incident which the author considers worrying and yet characteristic of the times we live in, this article contends that the conflation heretofore evident between critical historical thinking (revisionism) and negationism is ultimately harmful to the historical discipline since it can serve the interests of the deniers and indirectly grant an argument to radical postmodernists who demote history to a loosely constructed form of personal fiction. On the other hand, it also eschews the belief (...)
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  4. Erfasst das Prinzip Verantwortung die Probleme moderner Technologie?Micha H. Werner - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
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  5.  47
    All abortions are medically necessary.Evie Kendal - 2023 - Clinical Ethics 18 (3):306-311.
    When restrictive abortion policies are presented there are often two questions posed: will there be an exception to save the life of the ‘mother’ and will there be an exception in the case of rape or incest. This article will demonstrate that there are no distinctive elements to the first ‘exception’, that do not also apply to all abortions on demand. Through consideration of the potentially lethal impacts of pregnancy on physical and mental health, the case will be made that (...)
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  6.  15
    Ethical, Legal and Social Implications of Emerging Technology (ELSIET) Symposium.Evie Kendal - 2022 - Journal of Bioethical Inquiry 19 (3):363-370.
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  7.  36
    The Perfect Womb: Promoting Equality of (Fetal) Opportunity.Evie Kendal - 2017 - Journal of Bioethical Inquiry 14 (2):185-194.
    This paper aims to address how artificial gestation might affect equality of opportunity for the unborn and any resultant generation of “ectogenetic” babies. It will first explore the current legal obstacles preventing the development of ectogenesis, before looking at the benefits of allowing this technology to control fetal growth and development. This will open up a discussion of the treatment/enhancement divide regarding the use of reproductive technologies, a topic featured in various bioethical debates on the subject. Using current maternity practices (...)
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  8.  24
    Introduction to the special issue “embodied cognition and education”.Evi Agostini & Denis Francesconi - 2020 - Phenomenology and the Cognitive Sciences 20 (3):417-422.
    This special issue focuses on the theoretical, empirical and practical integrations between embodied cognition theory and educational science. The key question is: Can EC constitute a new theoretical framework for educational science and practice? The papers of the special issue support the efforts of those interested in the role of EC in education and in the epistemological convergence of EC and educational science. They deal with a variety of relevant topics in education and offer a focus on the role of (...)
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  9.  38
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  10.  57
    Awareness: Biorhythms, Sleep, and Dreaming.Evie Bentley - 1999 - Routledge.
    Awareness discusses body rhythms, sleep and dreaming, jet lag and hypnosis.
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  11.  17
    Existenzialismus und Rechtswissenschaft.Anne L. Michaelis - 1958 - Philosophy and Phenomenological Research 19 (1):128-129.
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  12. Pisteuō ston kosmo.Michaēl Roussos - 1973
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  13.  13
    Index.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 351-358.
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  14.  19
    The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The legacy of Hans Jonas: Judaism and the phenomenon of life. Boston: Brill. pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  15.  16
    Diskursethik als Maximenethik: Von der Prinzipienbegründung zur Handlungsorientierung.Micha H. Werner - 2003 - Würzburg, Germany: Königshausen & Neumann.
    The book introduces a conception of discourse ethics, an intersubjectivist version of Kantian ethics. Analyzing contributions from Jürgen Habermas, Karl-Otto Apel, Wolfgang Kuhlmann, Albrecht Wellmer, Robert Alexy, Klaus Günther, Rainer Forst, Marcel Niquet and others, it reconstructs critical discussions on the justification of the principle of morality (part I) and on the various proposals on how to apply it (part II). It defends an alternative model of how discourse ethics can provide guidance under non-ideal circumstances and avoid both arbitrariness and (...)
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  16.  47
    Pregnant people, inseminators and tissues of human origin: how ectogenesis challenges the concept of abortion.Evie Kendal - 2020 - Monash Bioethics Review 38 (2):197-204.
    The potential benefits of an alternative to physical gestation are numerous. These include providing reproductive options for prospective parents who are unable to establish or maintain a physiological pregnancy, and saving the lives of some infants born prematurely. Ectogenesis could also promote sexual equality in reproduction, and represents a necessary option for women experiencing an unwanted pregnancy who are morally opposed to abortion. Despite these broad, and in some cases unique benefits, one major ethical concern is the potential impact of (...)
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  17.  13
    Verantwortung.Micha H. Werner - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Stuttgart: Metzler. pp. 44-48.
    In der Technikethik spielt das Konzept der Verantwortung eine zentrale Rolle. ›Verantwortung‹ ist ein Basiskonzept, das, ähnlich wie die Konzepte ›Pflicht‹ oder ›Schuld‹, in vielfältigen Kontexten gebraucht wird. Dennoch lassen sich einige allgemeine Aussagen über seine Bedeutung treffen. Gerade Autoren, die im Bereich der Technik- und Wissenschaftsethik aktiv sind, haben sich nachdrücklich um eine Klärung des allgemeinen Verantwortungsbegriffs und seiner verschiedenen Aspekte und Gebrauchsweisen bemüht.
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  18.  2
    Créativité africaine et primitivisme occidental: philosophie esthétique.Jean-Luc Aka-Evy - 2018 - Paris: L'Harmattan.
    La philosophie esthétique connaît depuis une quarantaine d'années un essor considérable, singulièrement dans la tradition phénoménologique occidentale. Elle constitue l'un des tournants majeurs de la philosophie du XXe et du début du XXIe siècle. Elle est devenue l'une des meilleures clés d'analyse et de compréhension des phénomènes humains. Le présent ouvrage se propose donc par ce biais, de fournir un choix représentatif de travaux dans le domaine esthétique et métaphysique relatif à la créativité africaine contemporaine. Il se propose en fin (...)
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  19.  26
    Aristotle and Kant.Micha Brumlik - 2005 - In Wolfgang Edelstein & Gertrud Nunner-Winkler (eds.), Morality in Context. Elsevier. pp. 137--57.
  20.  10
    Poetry and Horseplay in Sidney's Defence of Poesie.Micha Lazarus - 2016 - Journal of the Warburg and Courtauld Institutes 79 (1):149-182.
    The playful discussion of 'horsemanship' that opens Sir Philip Sidney's Defence of Poesie has been variously interpreted as a straightforward anecdote about the chivalric arts, or an oblique rhetorical flourish, or something in between. This essay suggests a new context for Sidney's exordium by focusing primarily on its affiliation to the genre of the 'Art of Poetry'. In Horace's Ars poetica and other classical, scholastic and Renaissance treatises, horse–men and other unnatural hybrids embody the tension between decorum and poetic liberty. (...)
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  21.  29
    Computationalism and the Kripke-Wittgenstein Paradox.Nenad Mi??Evi? - 1996 - Proceedings of the Aristotelian Society 96:215 - 229.
  22. The history of Islam from the 16th century to the present.Dror Zeʼevi - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  23.  21
    The influence of conscience in nursing.Jensen Annika & Lidell Evy - 2009 - Nursing Ethics 16 (1):31-42.
    The influence of conscience on nurses in terms of guilt has frequently been described but its impact on care has received less attention. The aim of this study was to describe nurses' conceptions of the influence of conscience on the provision of inpatient care. The study employed a phenomenographic approach and analysis method. Fifteen nurses from three hospitals in western Sweden were interviewed. The results showed that these nurses considered conscience to be an important factor in the exercise of their (...)
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  24.  8
    Whose (germ) line is it anyway? Reproductive technologies and kinship.Evie Kendal - forthcoming - Bioethics.
    Reproductive biotechnologies can separate concepts of parenthood into genetic, gestational and social dimensions, often leading to a fragmentation of heteronormative kinship models and posing a challenge to historical methods of establishing legal and/or moral parenthood. Using fictional cases, this article will demonstrate that the issues surrounding the intersection of current and emerging reproductive biotechnologies with definitions of parenthood are already leading to confusion regarding social and legal family ties for offspring, which is only expected to increase as new technologies develop. (...)
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  25.  28
    Where does group solidarity come from? Gellner and Ibn Khaldun revisited.S. Male evi - 2015 - Thesis Eleven 128 (1):85-99.
    Gellner relied extensively on the work of Ibn Khaldun to understand both the dynamics of social order in North Africa and Islam’s alleged resistance to secularization. However, what the two scholars also shared is their focus on the social origins and functions of group solidarity. For Ibn Khaldun the concept of asabiyyah was central in understanding the strength of long-term group loyalties. In his view, asabiyyah was a fundamental and elementary cohesive bond of human societies which originated in nomadic tribal (...)
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  26.  14
    A critical appraisal of interdisciplinary research and education in British Higher Education Institutions: A path forward?Laura H. Evis - 2021 - Arts and Humanities in Higher Education 21 (2):119-138.
    Arts and Humanities in Higher Education, Volume 21, Issue 2, Page 119-138, April 2022. This article examines the development, impact and integration of interdisciplinary approaches in British Higher Education Institutions. It evaluates how the concept of interdisciplinarity has become popularised over time and embraced by disciplines such as archaeology. It then explores the extent to which interdisciplinary approaches have impacted research agendas, first, by evaluating the interdisciplinary research calls from 2019 for seven UK-based research councils and then, at a discipline (...)
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  27.  15
    Öğretmenlerin Öğretim Stilleri Tercihleri:Türkiye-ABD Karşılaştırılması.İlke Evi̇n Gencel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):635-635.
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  28.  13
    Religion and Individualization in Bilge Karasu’s Story Uzun Sürmüş Bir Günün Akşamı.EVİS Ahmet - 2012 - Journal of Turkish Studies 7:481-494.
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  29.  5
    Speelruimte: voor klassieke muziek in de 21ste eeuw.Micha Hamel - 2016 - Rotterdam: Hogeschool Codarts. Edited by Sander van Maas, Dirk van Weelden & Arlon Luijten.
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  30.  14
    Deontologische Ethik.Micha H. Werner & Marcus Düwell - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Stuttgart: Metzler. pp. 171-175.
    Hatte Jeremy Bentham den von ihm geprägten Begriff deontology in seinem gleichnamigen Werk noch im etymologisch buchstäblichen Sinne als »Lehre vom Sollen« verstanden und mit der »Wissenschaft von der Moral« gleichgesetzt, so dient das Adjektiv ›deontologisch‹ heutzutage ausschließlich der Kategorisierung einer spezifischen Teilklasse allgemeiner Konzeptionen normativer Ethik. ›Deontologische‹ Theorien normativer Ethik werden dann in der Regel ›teleologischen‹ Theorien, und/oder ›konsequentialistischen‹ Theorien gegenübergestellt.
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  31. A Note to Protagoras 353de. Bizoń, Michał, Sokoł & Kamil Owski - 2012 - Phronesis 57 (4):319-331.
    At Protagoras 353de, Socrates gives three possible reasons for calling some pleasures ‘wrong’. Scholarly attention has focused on the second of these, according to which pleasures are ‘wrong’ when they have negative consequences. This paper argues that the first reason corresponds to beliefs held by Democritus, among others; and that the third reason is the view adopted by Socrates in the dialogue.
     
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  32.  29
    Véronique Fóti: Tracing expression in Merleau-Ponty: aesthetics, philosophy of biology, and ontology: Northwestern University Press, Evanston, IL, 2013, 170 pp, $24.95 , ISBN: 9780810129009.Evi Grammati - 2015 - Continental Philosophy Review 48 (3):397-403.
  33.  10
    Commentary on Romanis’ Assisted Gestative Technologies.Evie Kendal - 2022 - Journal of Medical Ethics 48 (7):450-451.
    In ‘Assisted Gestative Technologies,’ Romanis argues for the conceptual creation of a new genus of assisted reproductive technologies, in recognition of the unique ethical, legal and social implications assistive gestative technologies raise.1 She argues this taxonomic classification might allow for ethicolegal determinations regarding one AGT to be generalised to other instances of this technology. Romanis correctly identifies a lack of appropriate regulations for dealing with the rapidly developing field of assisted and artificial gestation, noting the current discussion of surrogacy law (...)
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  34.  12
    The Moral Superiority of Bioengineered Wombs and Ectogenesis for Absolute Uterine Factor Infertility.Evie Kendal & Julian J. Koplin - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):73-82.
    This paper argues that uterine transplants are a potentially dangerous distraction from the development of alternative methods of providing reproductive options for women with absolute uterine factor infertility. We consider two alternatives in particular: the bioengineering of wombs using stem cells and ectogenesis. Whether biologically or mechanically engineered, these womb replacements could provide a way for women to have children, including genetically related offspring for those who would value this possibility. Most importantly, this alternative would avoid the challenge of sourcing (...)
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  35.  11
    A dissertation on the influence of opinions on language, and of language on opinions.Johann David Michaelis - 1769 - New York,: AMS Press.
  36. Hē apokalypsis.Michaēl Petrocheilos - 1956
     
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  37.  49
    Leadership as relationship.Micha Popper - 2004 - Journal for the Theory of Social Behaviour 34 (2):107–125.
    The article reviews the various ramifications in the discussion on leadership, focusing on the view of leadership as relationships between leaders and followers. Three main types of leader-follower relations are discussed, and their specific characteristics are described: regressive relations, symbolic relations, and developmental relations. After analyzing the major implications, as well as the conceptual limitations, of these perspectives, the article suggests directions for a more integrative conceptualization of leader-follower relations.
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  38.  2
    L'Être et la connaissance selon Montaigne.Michaël Baraz - 1968 - [Paris]: J. Corti.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  39.  21
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  40.  23
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  41.  6
    Just war, regular war, and war as peace in preparation.Micha Gläser - forthcoming - Jurisprudence:1-12.
    1. In the opening chapter of his arresting book on Immanuel Kant’s philosophy of international and cosmopolitan right, Kant and the Law of War,1 Arthur Ripstein presents Kant’s position as a respon...
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  42.  1
    Éthiques du judaïsme.Michaël Azoulay - 2019 - Paris: La Maison d'édition.
    A l'été 2019, le parlement français se saisira de la loi sur la bioéthique. Ajouter une pierre au débat, tel est l'objectif de ce court livre qui aborde les différentes questions liées à l'éthique et aux sujets actuellement en débat au sein de la société française et sur lesquels le parlement sera amené à délibérer : - procréation (PMA, GPA), - fin de vie (assistance au suicide, accompagnement des malades en fin de vie), - dons d'organes, - intelligence artificielle.
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  43.  3
    La révolution inespérée: Constantin Brunner.Michaël Baraz - 1986 - [Paris]: Libr. J. Corti.
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  44.  5
    Current and future methodologies for quantitative analysis of information transfer in sign language and gesture data.Evie Malaia - 2017 - Behavioral and Brain Sciences 40.
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  45.  21
    Ernest Gellner and historical sociology.S. Male evi - 2015 - Thesis Eleven 128 (1):3-9.
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  46.  33
    Einführung in die Ethik.Micha H. Werner - 2020 - Heidelberg, Germany: J.B. Metzler / Springer Nature.
    Open access-introduction into moral philosophy in German language that contains chapters on the concept of morality, on the development and the main positions of normative ethics, on meta-ethics, and on the various fields of applied ethics. One of its distinctive features is that it explicitly reflects on the role of morality and ethics in modern society and that it analyses the import of alternative conceptual and normative positions for determining this role. The book can be freely downloaded from the publisher's (...)
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  47.  24
    Klopt het economisch argument voor reclame?Micha Werner - 2010 - Filosofie En Praktijk 31 (4):62.
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  48. Kants' twee standpunten'als probleem voor een filosofische conceptie van toerekeningsvatbaarheid.Micha Werner - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):223-226.
     
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  49. Pragmatism–without regulative ideas?Micha Werner - 1997 - Ethical Perspectives 4:133-135.
  50.  25
    Aspects of Practical Bindingness in Kant: Introduction.Micha Gläser & Sorin Baiasu - 2023 - Philosophia 51 (2):457-461.
    One of the few points of consensus in the Kantian literature is that Kant’s Moral Law is binding universally and unconditionally. Hence, the Moral Law is binding for all human agents (universally) irrespective of the agents’ particular interests (unconditionally). Whether or not we intend to act on the Moral Law, this is the law we ought to follow. Beyond this point of consensus, however, even the most important details are matters of controversy. What exactly does the Moral Law require of (...)
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