This study examined individual differences in mathematics learning by combining antecedent (A), opportunity (O), and propensity (P) indicators within the Opportunity-Propensity model. Although there is already some evidence for this model based on secondary datasets, there currently is no primary data available that simultaneously takes into account A,O and P factors in children with and without Mathematical Learning Disabilities (MLD). Therefore the mathematical abilities of 114 school-aged children (grade 3 till 6) with and without MLD were analyzed and combined with (...) information retrieved from standardized tests and questionnaires. Results indicated significant differences in personality, motivation, temperament, subjective well-being, self-esteem, self-perceived competence and parental aspirations when comparing children with and without MLD. In addition, A, O and P factors were found to underlie mathematical abilities and disabilities. For the A factors, parental aspirations explained about half of the variance in fact retrieval speed in children without MLD, and SES was especially involved in the prediction of procedural accuracy in general. Teachers’ experience contributed as O factor and explained about 6% of the variance in mathematical abilities. P indicators explained between 52 and 69% of the variance, with especially intelligence as overall significant predictor. Indirect effects pointed towards the interrelatedness of the predictors and the value of including A, O and P indicators in a comprehensive model. The role parental aspirations played in fact retrieval speed was partially mediated through the self-perceived competence of the children, whereas the effect of SES on procedural accuracy was partially mediated through intelligence in children of both groups and through working memory capacity in children with MLD. Moreover, in line with the componential structure of mathematics, our findings were dependent on the math task used. Different A, O and P indicators seemed to be important for fact retrieval speed compared to procedural accuracy. Also, mathematical development type (MLD or typical development) mattered since some A, O and P factors were predictive for MLD only and the other way around. Practical implications of these findings and recommendations for future research on MLD and on individual differences in mathematical abilities are provided. (shrink)

With a focus on how national identity impacts the decision-making of the European Court of Justice, Elke Cloots provides an innovative adjudication scheme that purports to assist the ECJ in its search for a proper balance between respect for national identity and European integration.

Our contemporary condition is deeply infused with scientific-technological rationales. These influence and shape our ethical reasoning on war, including the moral status of civilians and the moral choices available to us. In this article, I discuss how technology shapes and directs the moral choices available to us by setting parameters for moral deliberation. I argue that technology has moral significance for just war thinking, yet this is often overlooked in attempts to assess who is liable to harm in war and (...) to what extent. This omission produces an undue deference to technological authority, reducing combatants, civilians and scenarios to data points. If we are to develop a maximally restrictive framework for harming civilians in war, which in my view should be a goal of just war thinking, then it is imperative that the scientific-technological dimension of contemporary war is given due attention. (shrink)

Hebb's theory of cell assemblies is a precursor of the neural network approach used as an implicit hypothesis by most contemporary neuroscientists. Applying this model to language representation leads to demanding predictions about the organization of semantic categories. Other implications of a Hebbian approach to language representation, however, may prove problematic with respect to both neurolinguistic concepts and the results of neuroimaging studies.

Emotions shape judgments and decisions, including actions in response to climate change. Despite growing interest in the cognitive, social, and political determinants of climate (in)action, the role of emotions has received limited attention. This review discusses the role of hope in climate action. While many emotional states are oriented to the past or present, hope offers a positive vision of the future. In exploratory analyses of a nationally representative survey of US residents, we identify the most important predictors of hope, (...) climate action, and policy support from a large set of potential variables. We find suggestive evidence that hope, a construct comprised of cognitive, emotional, and contextual factors, is an important motivator of future-oriented action. (shrink)

It is held that absolute poverty causes approximately one third of all human deaths, some 18 million annually, and blights billions of lives with hunger and disease. This book develops universalizable norms aimed at tackling absolute poverty and the complex and multilayered problems associated with it.

This study investigates the function of the recourse to the messianic tradition of Judaism among German-Jewish intellectuals between 1900 and 1933. Messianic figures of thought play an important role in the Jewish discourse of identity. Moreover, they are used productively in the creation of general theories in the realm of cultural studies. The messianic figures of speech include not only figures of thought but also rhetorical figures of speech or tropes that reflect various constellations of sacrality and secularity in the (...) modern era. (shrink)

The study attempts to conduct a fundamental theological discussion with Feminist Theology, a new variety ofLiberation Theology. The basis for this discussion is R. R. Ruether's book Sexism and God- Talk, which can be viewed as the first attempt at a feminist dogmatic theology. The study concludes that the theological foundation of this Christian Feminism is a monistic-pantheistic understanding of God which results in an ethic with distinct totalitarian tendencies.

This article deals with the incompatibility of Christian and Jewish stereotypes in asceticism and tries to establish new models for approaching ascetic tendencies within the latter. In the context of halachic regulations we examine different ascetic aspects within Judaism, with a special focus on medieval Spain. In this area we observe a certain interaction between Jewish and Sufi trends, esp. in the works of Bachja ibn Paquda, Abraham bar Chijja and Abraham Maimonides. In the works of these authors we find (...) tripartite models of asceticism which signify the path to the deity. In a comparison with Sufi texts such as those of Al-Gazali, the three levels of repentance/law, meditation/path and the recognition of the divine truth are shown to be intertwined in a similar way, and all describe the way of the philosopher or mystic to the highest knowledge. In a further section this tripartite schema is compared to kabbalistic texts with their ideas of ascent and union with the divine within ecstatic kabbalah. In the first example we observe how an erotic impulse may lead to an ascetic way of life and how the horizontal move out of society leads to a vertical ascent of the soul and the foundation of a new, mobile society. In the second text we also detect the three intertwined stages of our model and see how ascetic preparations lead to an erotic union of the mystic’s soul with the divine intellect. Asceticism is described in both texts as a mode of transformation and the path between two extremes, which finally leads to intimate knowledge of the deity. (shrink)

Extending a strategy previously used by Clancy, Schacter, McNally, and Pitman , we administered a neutral and a trauma-related version of the Deese–Roediger–McDermott paradigm to a sample of women reporting recovered or repressed memories of childhood sexual abuse , women reporting having always remembered their abuse , and women reporting no history of abuse . We found that individuals reporting recovered memories of CSA are more prone than other participants to falsely recalling and recognizing neutral words that were never presented. (...) Moreover, our study is the first to show that this finding even held when trauma-related material was involved. Correlational analyses revealed that fantasy proneness, but not self-reported traumatic experiences and dissociative symptoms were related to false recall and false recognition. (shrink)

With the advent of strategic science, multidisciplinary and cross-institutional research is more and more becoming the rule. The problems encountered by such multidisciplinary research and development cooperations are highly varied. They derive from multiple differences in the backgrounds of the participants and are often perceived as cultural gaps that need to be bridged for cooperation. The main argument of the article is that multidisciplinary collaborations have mechanisms at their disposal to cooperate despite multiple problems counteracting such a cooperation. Since symbolic (...) communication is the primary medium of articulation across sites, this article focuses on how symbolic communication enables cooperation across sites without a deep comprehension of each other's work. Multidisciplinary cooperations start out with few shared symbolic resources, but as the cooperation continues, they may develop communicative boundarytranscending objects such as active and passive dictionaries and hybrid repertoires. (shrink)

In recent years, a rising interest in scientific imaging has become apparent, in art production and in thematic exhibitions, as well as in popular media and advertising. Images captured by, and supposedly read through, machines open up a new era – not only for an as-yet-undefined aesthetic journey, but also to reveal insight into a normally invisible layer of reality. A wide range of techniques is already well established – not only in science, but also in an artistic context. Based (...) on an overview of different media and their applications, the term phasmagraphy is introduced to be applied to the expanded boundaries of the visible photographic spectrum to the adjacent wavelengths beyond full-spectrum photography. (shrink)

It has been hypothesized that illusory agency detection is at the basis of belief in supernatural agents and paranormal beliefs. In the present study a biological motion perception task was used to study illusory agency detection in a group of skeptics and a group of paranormal believers. Participants were required to detect the presence or absence of a human agent in a point-light display. It was found that paranormal believers had a lower perceptual sensitivity than skeptics, which was due to (...) a response bias to ‘yes’ for stimuli in which no agent was present. The relation between paranormal beliefs and illusory agency detection held only for stimuli with low to intermediate ambiguity, but for stimuli with a high number of visual distractors responses of believers and skeptics were at the same level. Furthermore, it was found that illusory agency detection was unrelated to traditional religious belief and belief in witchcraft, whereas paranormal beliefs were strongly related to illusory agency detection. These findings qualify the relation between illusory pattern perception and supernatural and paranormal beliefs and suggest that paranormal beliefs are strongly related to agency detection biases. (shrink)

This article examines the history of Erich Auerbach’s relationship with the DVjs, in which science and politics intersect. In the early phase of his career, Auerbach attributed great importance to the DVjs and developed a special relationship with Rothacker in particular. This is evident from his letters to the journal’s editors, which are the focus of this study. When Rothacker began to take sides with National Socialism, Auerbach turned his back on the DVjs. After the Second World War, he was (...) one of the emigrated academics whose cooperation the journal sought. The effects of the political upheavals of 1933/45 on the DVjs can be exemplified by the relationship Auerbach had with it. (shrink)

De acordo com um preconceito bastante difundido no meio filosófico, a filosofia prática de Kant não levaria em consideração os sentimentos e emoções. Uma análise cuidadosa dos escritos de Kant revela, no entanto, o papel central exercido pelos sentimentos em sua ética. Neste artigo examinaremos o conceito de amor em Kant e tentaremos aproximá-lo da discussão sobre o amor na tradição analítica contemporânea, especialmente na filosofia do amor de Harry Frankfurt.

This paper deals primarily with theDoctrine of Method(DM) of Kant’sDoctrine of Virtue. First, I present an overview of theDM(1.1) and an explanation of how it is possible to teach virtue (1.2). Second, I address the following issues: Why is aDMnecessary at all (2.1)? How does theDMrelate to what Kant calls casuistry (2.2)? I will argue that wide duties have two essential characteristics: They command the right kind of moral motivation in terms of a moral maxim, and they allow for latitude. (...) The fact that wide duties command the right kind of motivation leads to theDM; the latitude of wide duties, however, leads to casuistry. To unfold this interpretation, it must also be shown that both imperfect and perfect duties are wide duties. (shrink)

ArgumentThe question, how organisms obtain their specific complex and functional forms, was widely discussed during the eighteenth century. The theory of preformation, which was the dominant theory of generation, was challenged by different alternative epigenetic theories. By the end of the century it was the vitalist approach most famously advocated by Johann Friedrich Blumenbach that prevailed. Yet the alternative theory of generation brought forward by Caspar Friedrich Wolff was an important contribution to the treatment of this question. He turned his (...) attention from the properties of matter and the forces acting on it towards the level of the processes of generation in order to explain the constitution of organismic forms. By regarding organic structures and forms to be the result of the lawfulness of ongoing processes, he opened up the possibility of a functional but non-teleological explanation of generation, and thereby provided an important complement to materialist and vitalist approaches. (shrink)

This paper presents and illustrates a formal logic for the abduction of singular hypotheses. The logic has a semantics and a dynamic proof theory that is sound and complete with respect to the semantics. The logic presupposes that, with respect to a specific application, the set of explananda and the set of possible explanantia are disjoint . Where an explanandum can be explained by different explanantia, the logic allows only for the abduction of their disjunction.

Utilitarianism has been widely accused of inadequately treating the problem of human rights. One main criticism has been, that it could not account for acceptable institutions of legal punishment. Though the utilitarian position seems to be untenable it contains some sound points - above all its consequentialist metaethics. The central weakness of “rightbased” justifications of the criminal sanction on the other hand seems to be that they do not give due place to the consequences of alternative institutional settings. But it (...) seems to be possible to establish a right-based and consequentialist moral theory of legal punishment leading to an acceptable practice of punishment - though not necessarily the one we are acquainted with. (shrink)

Name der Zeitschrift: Das Mittelalter Jahrgang: 20 Heft: 2 Seiten: 344-361.

Counterfactual thinking has become an established method to evaluate decisions in a range of disciplines, including history, psychology and literature. Elke Reinhuber argues it also has valuable applications in the Fine Arts and popular media. A fascination with the path not taken is a logical consequence of a world saturated with choices. Art which provokes and explores these tendencies can help to recognise and contextualise the impulse to avoid or endlessly revisit individual or collective decisions. Reinhuber describes the term (...) in broad strokes through the disciplines, to show how counterfactualism finds shape in contemporary art forms, especially in photography, film, immersive and interactive media art. (such as 360° content, virtual reality and augmented reality).She analyses the different stages of counterfactuals with examples where artists experience counterfactual thoughts in the process of art production, explore these thoughts in their artwork, or where the artwork itself evokes counterfactual thoughts in the audience. A fascinating exploration for scholars and students of Art, Media and the Humanities, and anybody else with an interest in choices, the art of decision making and - counterfactualism. (shrink)

The debate between moral realism and antirealism plays an important role in contemporary metaethics as well as in the interpretation of Kant’s moral philosophy. This volume aims to clarify whether, and in what sense, Kant is a moral realist, an antirealist, or something in-between. Based on an explication of the key metaethical terms, internationally recognized Kant scholars discuss the question of how Kant’s moral philosophy should be understood in this regard. All camps in the metaethical field have their inhabitants: Some (...) contributors read Kant’s philosophy in terms of a more or less robust moral realism, objectivism, or idealism, and some of them take it to be a version of constructivism, constitutionism, or brute antirealism. In any case, all authors introduce and defend their terminology in a clear manner and argue thoughtfully and refreshingly for their positions. With contributions of Stefano Bacin, Jochen Bojanowski, Christoph Horn, Patrick Kain, Lara Ostaric, Fred Rauscher, Oliver Sensen, Elke Schmidt, Dieter Schönecker, and Melissa Zinkin. (shrink)

Across the world, militaries are racing to acquire and develop new capabilities based on the latest in machine learning, neural networks, and artificial intelligence. In this paper, I argue that the shift into military AI is shaping human behaviour in heretofore unacknowledged and morally significant ways. Following Anders, I argue that as the human becomes digitally co-machinistic, they are compelled to adopt a logic of speed and optimisation in their ethical reasoning. The consequence of this is a form a moral (...) de-skilling, whereby military personnel working with digital infrastructures and interfaces become less able to act and decide as moral agents. This is an especially concerning development when it comes to the conduct of war, where the moral stakes could not be higher. (shrink)

Inductive reasoning, initially identified with enumerative induction is nowadays commonly understood more widely as any reasoning based on only partial support that the premises give to the conclusion. This is a tad too sweeping, for this includes any inconclusive reasoning. A more moderate and perhaps more adequate characterization requires that inductive reasoning not only includes generalizations, but also any predictions or explanations obtained in absence of suitable deductive premises. Inductive logic is meant to provide guidance in choosing the most supported (...) from a given assembly of conjectures. (shrink)

Artificial Intelligence as a buzzword and a technological development is presently cast as the ultimate ‘game changer’ for economy and society; a technology of which we cannot be the master, but which nonetheless will have a pervasive influence on human life. The fast pace with which the multi-billion dollar AI industry advances toward the creation of human-level intelligence is accompanied by an increasingly exaggerated chorus of the ‘incredible miracle’, or the ‘incredible horror’, intelligent machines will constitute for humanity, as the (...) human is gradually replaced by a technologically superior proxy, destined to be configured as a functional component at best, a relic at worst. More than half a century ago, Günther Anders sketched out this path toward technological obsolescence, and his work on ‘Promethean shame’ and ‘Promethean discrepancy’ provides an invaluable means with which to recognise and understand the relationship of the modern human to his/her technological products. In this article, I draw on Anders’s writings to unpack and unsettle contemporary narratives of our relation to AI, with a view toward refocusing attention on the responsibilities we bear in producing such immersive technologies. With Anders, I suggest that we must exercise and develop moral imagination so that the human capacity for moral responsibility does not atrophy in our technologically mediated future. (shrink)

The notion of institutional entrepreneurship has become very popular in the last decade. Starting from a review of the literature on the topic, I first focus on the use of the idea of individual entrepreneurs and point out three theoretical incongruities it produces. I then discuss notions of collective entrepreneurship and institutional work to see if they can overcome these incongruities. I conclude that although they can remedy some of the problems, these notions run the risk of describing everything until (...) they describe nothing. In order to limit and enable the entrepreneurship literature to discuss agency meaningfully, I argue, it needs to develop analytical frames of agency derived either from existing sociological theories or from further developing its own brand of agency theory. (shrink)

Cultural values influence how people understand illness and dying, and impact their responses to diagnosis and treatment, yet end-of-life care is rooted in white, middle class values. Faith, hope, and belief in God’s healing power are central to most African Americans, yet life-preserving care is considered “aggressive” by the healthcare system, and families are pressured to cease it.