Results for 'Eijirō Hattori'

76 found
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  1. Rekishi to jitsuzon.Shinji Ōkojima, Eijirō Hattori & Tadashi Fujimoto (eds.) - 1971
     
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  2. Tetsugaku kenkyū taikei.Toratarō Shimomura & Eijirō Hattori (eds.) - 1977 - Kawade Shobo Shinsha.
     
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  3.  19
    自律分散型故障診断手法の提案: On-line 分散型診断手法との比較.Takadama Keiki Hattori Kiyohiko - 2006 - Transactions of the Japanese Society for Artificial Intelligence 21 (4):417-427.
    This paper proposes a new method that can diagnose nodes which consist of a large scale structure system including intermitted fault and analyzes its capability through simulations for comparisons between our method and Adaptive DSD, one of on-line distributed diagnosis methods. Our method based on ideas of a disconnecter and token node. The disconnecter is a function to cope with an intermitted fault, while the token node can collect and exchange fault node informations from other token nodes. Our simulation results (...)
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  4. Gendai seiji nyūmon.Eijirō Yanagisawa - 1964
     
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  5. Marukishizumu to wa nani ka.Eijirō Kawai - 1932 - Tōkyō: Taimusu Shuppansha.
     
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  6. Tomasu Hiru Gūrin no shisō taikei.Eijirō Kawai - 1949
     
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  7.  1
    Inochi no hō to rinri.Eijirō Kuzuu - 2004 - Kyōto-shi: Hōritsu Bunkasha. Edited by Makoto Kawami.
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  8.  3
    Jiyū shakai no shizen hōron.Eijirō Kuzuu - 1998 - Kyōto-shi: Hōritsu Bunkasha.
  9.  78
    Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
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  10.  44
    Adaptive Non‐Interventional Heuristics for Covariation Detection in Causal Induction: Model Comparison and Rational Analysis.Masasi Hattori & Mike Oaksford - 2007 - Cognitive Science 31 (5):765-814.
    In this article, 41 models of covariation detection from 2 × 2 contingency tables were evaluated against past data in the literature and against data from new experiments. A new model was also included based on a limiting case of the normative phi‐coefficient under an extreme rarity assumption, which has been shown to be an important factor in covariation detection (McKenzie & Mikkelsen, 2007) and data selection (Hattori, 2002; Oaksford & Chater, 1994, 2003). The results were supportive of the (...)
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  11.  8
    JNK‐interacting protein 4 is a central molecule for lysosomal retrograde trafficking.Yukiko Sasazawa, Nobutaka Hattori & Shinji Saiki - 2023 - Bioessays 45 (11):2300052.
    Lysosomal positioning is an important factor in regulating cellular responses, including autophagy. Because proteins encoded by disease‐responsible genes are involved in lysosomal trafficking, proper intracellular lysosomal trafficking is thought to be essential for cellular homeostasis. In the past few years, the mechanisms of lysosomal trafficking have been elucidated with a focus on adapter proteins linking motor proteins to lysosomes. Here, we outline recent findings on the mechanisms of lysosomal trafficking by focusing on adapter protein c‐Jun NH2‐terminal kinase‐interacting protein (JIP) 4, (...)
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  12. Hattori Sensei koki shukuga kinen ronbunshū.Unokichi Hattori & Shinji Takada (eds.) - 1936 - Tōkyō: Toyamabō.
     
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  13.  11
    Male Mating Expectations in Brazilian and American Samples.Felipe Nalon Castro, Wallisen Tadashi Hattori, Steven J. C. Gaulin, Maria Emília Yamamoto & Fívia de Araújo Lopes - 2021 - Frontiers in Psychology 12.
    This study aims to investigate assortative mating based on mate value from male perspective. Male participants (132 Brazilian and 106 American) evaluated hypothetical “stimulus” males described in terms of physical attractiveness, social skills, and social status (each varied in high or low levels). Participants rated each stimulus and each stimulus' preferred mating partner on nine traits. The results showed that (1) positive assortative mating was expected in romantic relationships; (2) the stimulus ratings did not vary independently, suggesting that mate value (...)
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  14. Third Party Duty of Justice.Kumie Hattori - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (1):5-29.
    This paper explores the theoretical basis of the third party’s duty of justice as to grave human rights violations, presenting role obligations as the best complement to the literature. It begins with discussions on agents of justice in duty-based theories, notably O’Neill’s account on global justice, and rights-based theories, which are both included in the institution-centred perspective. I claim that these studies have failed to consider an individual duty bearer’s motive, autonomous reasoning and integrity in relation to justice, all of (...)
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  15. Kyōiku mokuteki ron.Eijirō Inatomi - 1954
     
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  16. Kyōiku no honshitsu.Eijirō Inatomi - 1977 - Gakuensha.
  17. Kyōiku sayō no honshitsu.Eijirō Inatomi - 1949
     
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  18. Ningen to kotoba.Eijirō Inatomi - 1950
     
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  19. Purochinosu.Eijirō Inatomi - 1979
     
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  20. Pesutarotchi, Herubaruto no kyōiku shisō.Eijirō Inatomi - 1979 - Gakuensha.
  21. Rusō no kyōiku shisō.Eijirō Inatomi - 1978
     
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  22. Sokuratesu no erosu to shi.Eijirō Inatomi - 1973
     
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  23. Sokuratesu, Puraton no kyōiku shisō.Eijirō Inatomi - 1980 - Tōkyō: Gakuensha.
  24. Zuihitsu jiden ronsetsu.Eijirō Inatomi - 1980 - Gakuensha.
     
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  25.  14
    Bonding system in nonhuman primates and biological roots of musicality.Yuko Hattori - 2021 - Behavioral and Brain Sciences 44.
    Comparative studies of primates indicate that humans have evolved unique motivations and cognitive skills for sharing emotions, experiences, and collaborative actions. Given the characteristics of music, the music and social bonding hypothesis by Savage et al. fits this view. Within a cross-species approach, predispositions not observed in current communication system may contribute to a better understanding of the biological roots of human musicality.
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  26.  31
    Buddhist Theory of Perception.Masaaki Hattori & C. S. Vyas - 1999 - Journal of the American Oriental Society 119 (3):498.
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  27.  38
    Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studies 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others' visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  28.  8
    Chimpanzees (Pan troglodytes) show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others’ visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  29.  19
    Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others’ visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  30.  52
    Dual frames for causal induction: the normative and the heuristic.Ikuko Hattori, Masasi Hattori, David E. Over, Tatsuji Takahashi & Jean Baratgin - 2017 - Thinking and Reasoning 23 (3):292-317.
    Causal induction in the real world often has to be quick and efficient as well as accurate. We propose that people use two different frames to achieve these goals. The A-frame consists of heuristic processes that presuppose rarity and can detect causally relevant factors quickly. The B-frame consists of analytic processes that can be highly accurate in detecting actual causes. Our dual frame theory implies that several factors affect whether people use the A-frame or the B-frame in causal induction: among (...)
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  31.  16
    Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis: LaghuprāmāṇyaparīkṣāDharmottaras kurze Untersuchung der Gultigkeit einer Erkenntnis: Laghupramanyapariksa.Masaaki Hattori & Helmut Krasser - 1999 - Journal of the American Oriental Society 119 (1):172.
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  32.  20
    Dharmakīrti's Theory of Hetu-Centricity of AnumānaDharmakirti's Theory of Hetu-Centricity of Anumana.Masaaki Hattori & Mangala R. Chinchore - 1994 - Journal of the American Oriental Society 114 (1):119.
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  33.  24
    Essential Property of Event.Hiroyuki Hattori - 1983 - Annals of the Japan Association for Philosophy of Science 6 (3):139-146.
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  34.  12
    6. gandramati.Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 274-281.
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  35. Shakai no rinri.Yoshio Kobayashi, Helmut Erlinghagen & Chikayuki Hattori (eds.) - 1957
     
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  36.  24
    Clinical Perspectives from Japan.Satoshi Kodama, Yumi Matsumura, Takahiro Hattori & Keiko Sato - 2015 - Asian Bioethics Review 7 (4):410-412.
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  37.  14
    Case Report: Psychoacoustic Analysis of a Clarinet Performance With a Custom-Made Soft Lip Shield Worn to Prevent Mucosal Erosion of Lower Lip.Gen Tanabe, Mariko Hattori, Satoshi Obata, Yuumi Takahashi, Hiroshi Churei, Akira Nishiyama, Toshiaki Ueno & Yuka I. Sumita - 2022 - Frontiers in Psychology 13.
    IntroductionWind instrument players sometimes suffer from erosion of the mucous membrane of the lip. This is caused by the action and pressure of the mouthpiece of the wind instrument against teeth. To address this problem, a lip shield is fitted over the dental arch to prevent direct contact between the lips and teeth. However, there are a few studies on the influence of the lip shield on the acoustics of wind instruments. The purpose of this study was to analyze the (...)
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  38.  18
    Probabilistic representation in syllogistic reasoning: A theory to integrate mental models and heuristics.Masasi Hattori - 2016 - Cognition 157 (C):296-320.
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  39. Ruegg, David seyfort/"la théorie du tathagatagarbha et du gotra. Étude sur la sotériologie et la gnoséologie du bouddhisme". [REVIEW]Masaaki Hattori - 1972 - Journal of Indian Philosophy 2:53.
     
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  40. A Study of Consciousness in Farming and Fishing Villagers: Their Religious Faith through Festivals of Gods (English Resume).Sumiko Hattori - 1999 - Educational Studies 41:169.
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  41.  10
    Deep Encounters: Steps Toward Dissolving the 21st Century Mystery and Discovering the Truly Global Learner.Eiji Hattori & Wallace Gray - 2009 - Upa.
    This book, translated into English from Japanese and revised, argues that cultural diversity is a treasure for humanity, and we must realize that it is a necessary condition for a fully human existence. By realizing the deep connectedness of all human beings, we send a positive message to humanity.
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  42. Die Linken der Kyoto-Schule und ihre Rezeptionsweise des Marxismus.Kenji Hattori - 2004 - Synthesis Philosophica 19 (1):129-138.
     
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  43. Eikoku keikenron to Rokku tetsugaku.Tomofumi Hattori - 1974
     
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  44.  6
    Indo shisō.Masaaki Hattori (ed.) - 1988 - Tōkyō: Iwanami Shoten.
  45. Ju chiao yü hsien tai ssu chʻao.Unokichi Hattori & Tzu-ya Cheng - 1970 - Shang Wu Yin Shu Kuan.
     
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  46.  3
    Kindaijin no jiyū to shukumei: shakai shisō o kagakusuru.Masaki Hattori - 1991 - Ōsaka-shi: Sōgensha.
  47.  7
    1. KAṆĀDA (Ulũka, Kaṇabhakṣa, Kaṇabhuj, Kāśyapa).Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 211-220.
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  48. Ninomiya Sontoku no tetsugaku.Bennosuke Hattori - 1939
     
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  49. Nishida tetsugaku to saha no hitotachi =.Kenji Hattori - 2000 - Tōkyō: Kobushi Shobō.
     
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  50. Nishida tetsugaku to saha no hitotachi =.Kenji Hattori - 2000 - Tōkyō: Kobushi Shobō.
     
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