According to Bickerton, the behavioral sciences have failed to give an adequate account of human nature at least partly because of the conjunction and mutual reinforcement of two widespread beliefs: that language is simply a means of communication and that human intelligence is the result of the rapid growth and unusual size of human brains. Bickerton argues that each of the properties distinguishing human intelligence and consciousness from that of other animals can be shown to derive straightforwardly from (...) properties of language. In essence, language arose as a representational system, not a means of communication or a skill, and not a product of culture but an evolutionary adaptation. The author stresses the necessity of viewing intelligence in evolutionary terms, seeing it not as problem solving but as a way of maintaining homeostasis - the preservation of those conditions most favorable to an organism, the optimal achievable conditions for survival and well-being. The term protolanguage is used to describe the stringing together of symbols that prehuman hominids employed. "It did not allow them to turn today's imagination into tomorrow's fact. But it is just this power to transform imagination into fact that distinguishes human behavior from that of our ancestral species, and indeed from that of all other species. It is exactly what enables us to change our behavior, or invent vast ranges of new behavior, practically overnight, with no concomitant genetic changes." Language and Human Behavior should be of interest to anyone in the behavioral and evolutionary sciences and to all those concerned with the role of language in human behavior. (shrink)

Tomasello et al. give a good account of how shared intentionality develops in children, but a much weaker one of how it might have evolved. They are unduly hasty in dismissing the emergence of language as a triggering factor. An alternative account is suggested in which language provided the spark, but thereafter language and shared intentionality coevolved.

In an age where issues like climate change and the unintended consequences of technological innovation are high on the ethical and political agenda, questions about the nature and extent of our responsibilities to future generations have never been more important, yet simultaneously so difficult to answer. This book takes a unique approach to the problem by drawing on diverse traditions of thinking about care (including developmental psychology, phenomenology and feminist ethics) to explore the nature and meaning of our relationship with (...) the future. Demonstrating that many influential perspectives on intergenerational ethics, including positions advanced by John Rawls, Brian Barry, and Ulrich Beck are undermined by problems relating to uncertainty, it shows that an approach based on care ethics can confront the uncertain future successfully and give a viable account of the nature and scope of future-oriented responsibilities. (shrink)

Fiction and truth : ancient stories about Pythagoras -- In search of the historical Pythagoras -- The Pythagorean secret society -- Thinkers influenced by Pythagoras and his pupils.

Suppose we believe that God created the world. Then surely we want it to be the case that he intended, in some sense at least, to create THIS world. Moreover, most theists want to hold that God didn't just guess or hope that the world would take one course or another; rather, he KNEW precisely what was going to take place in the world he planned to create. In particular, of each person P, God knew that P was to exist. (...) Call this the "standard" conception. Most theists find the standard conception appealing. Unfortunately, the view seems to conflict with the equally appealing idea — call it "temporal actualism" — that there are no "future" individuals beyond those that already exist in the present moment. For, on this view, for any historical person P, prior to creation, there was no such person as P and hence nothing about P for God to know. Hence, in particular, God couldn't have known that P was to exist. This is of course not a new problem. But past solutions to it are highly problematic. In this paper, after canvassing previous approaches, I will propose a solution that seems to preserve both temporal actualism and a suitably robust form of the standard conception while avoiding the pitfalls of the past. (shrink)

Christopher Hookway presents a series of studies of themes from the work of the great American philosopher and pragmatist, Charles S. Peirce (1839-1913). These themes center on the question of how we are to investigate the world rationally. Hookway shows how Peirce's ideas about this continue to play an important role in contemporary philosophy.

Although Penn et al. make a good case for the existence of deep cognitive discontinuity between humans and animals, they fail to explain how such a discontinuity could have evolved. It is proposed that until the advent of words, no species had mental representations over which higher-order relations could be computed.

Moral error theories are often rejected by appeal to ‘companions in guilt’ arguments. The most popular form of companions in guilt argument takes epistemic reasons for belief as a ‘companion’ and proceeds by analogy. I show that this strategy fails. I claim that the companions in guilt theorist must understand epistemic reasons as evidential support relations if her argument is to be dialectically effective. I then present a dilemma. Either epistemic reasons are evidential support relations or they are not. If (...) they are not, then the companions in guilt argument fails. If they are, then a reduction of epistemic reasons to evidential support relations becomes available and, consequently, epistemic reasons cease to be a viable ‘companion’ for moral reasons. I recommend this structure of argument over existing strategies within the literature and defend my claims against recent objections from companions in guilt theorists. (shrink)

This article discusses the [development and] use of a video life-world schema to explore alternative orientations to the shared health consultation. It is anticipated that this schema can be used by practitioners and consumers alike to understand the dynamics of videoed health consultations, the role of the participants within it and the potential to consciously alter the outcome by altering behaviour during the process of interaction. The study examines health consultation participation and develops an interpretative method of analysis that includes (...) image elicitation (via videos), phenomenology (to identify the components of the analytic framework), narrative (to depict the stories of interactions) and a reflexive mode (to develop shared meaning through a conceptual framework for analysis). The analytic framework is derived from a life-world conception of human mutual shared interaction which is presented here as a novel approach to understanding patient-centred care. The video materials used in this study were derived from consultations in a Walk-in Centre (WiC) in East London. The conceptual framework produced through the process of video analysis is comprised of different combinations of movement, knowledge and emotional conversations that are used to classify objective or engaged WiC health care interactions. The videoed interactions organise along an active or passive, facilitative or directive typical situation continuum illustrating different kinds of textual approaches to practice that are in tension or harmony. The schema demonstrates how practitioners and consumers interact to produce these outcomes and indicates the potential for both consumers and practitioners to be educated to develop practice dynamics that support patient-centred care and impact on health outcomes. (shrink)

Plato's Utopia Recast is an illuminating reappraisal of Plato's later works, which reveals radical changes in his ethical and political theory. Christopher Bobonich examines later dialogues, with a special emphasis upon the Laws, and argues that in these late works, Plato both rethinks and revises the basic ethical and poltical positions that he held in his better-known earlier works, such as the Republic. This book will change our understanding of Plato. His controversial moral and political theory, so influential in (...) Western thought, will henceforth be seen in a new light. (shrink)

This target article's handling of theory and data and the range of evidence surveyed for its main contention fall short of normal BBS standards. However, the contention itself is reasonable and can be supported if one rejects the metaphor for linguistic competence and accepts that are no more than the way the brain does language.

Hurford's argument suffers from two major weaknesses. First, his account of neural mechanisms suggests no place in the brain where the two halves of a predicate-argument structure could come together. Second, his assumption that language and cognition must be based on logic is neither necessary nor particularly plausible, and leads him to some unlikely conclusions.

Müller misconstrues autonomy to mean strict locality of brain function, something quite different from the functional autonomy that linguists claim. Similarly, he misperceives the interaction of learned and innate components hypothesized in current generative models. Evidence from sign languages, Creole languages, and neurological studies of rare forms of aphasia also argues against his conclusions.

Despite problems with statistical significance, ancillary hypotheses, and integration into an overall view of cognition, Grodzinsky's demotion of Broca's area to a mechanism for tracking moved constituents is intrinsically plausible and fits a realistic picture of how syntax works.

In dealing with the nature of protolanguage, an important formative factor in its development, and one that would surely have influenced that nature, has too often been neglected: the precise circumstances under which protolanguage arose. Three factors are involved in this neglect: a failure to appreciate radical differences between the functions of language and animal communication, a failure to relate developments to the overall course of human evolution, and the supposition that protolanguage represents a package, rather than a series of (...) separate developments that sequentially impacted the communication of pre-humans. An approach that takes these factors into account is very briefly suggested. (shrink)

Mirror neurons form a poor basis for Arbib's account of language evolution, failing to explain the creativity that must precede imitation, and requiring capacities (improbable in hominids) for categorizing situations and unambiguously miming them. They also commit Arbib to an implausible holophrastic protolanguage. His model is further vitiated by failure to address the origins of symbolization and the real nature of syntax.

That both language and novel life-history stages are unique to humans is an interesting datum. But failure to distinguish between language and language use results in an exaggeration of the language acquisition period, which in turn vitiates claims that new developmental stages were causative factors in language evolution.

Though Bloom makes a good case that learning content-word meanings requires no task-specific apparatus, he does not seriously address problems inherent in learning the meanings of functional items. Evidence from creole languages suggests that the latter process presupposes at least some task-specific mechanisms, perhaps including a list of the limited number of semantic distinctions that can be expressed via functional items, as well as default systems that may operate in cases of impoverished input.

"Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are. Plato's retelling of the discourses between Socrates and his friends on such subjects (...) as love and desire, truth and illusion, spiritual transcendence and the qualities of a good ruler, profoundly affected the ways in which we view human relationships, society and leadership - and shaped the whole tradition of Western philosophy."--Publisher's website. (shrink)

This chapter contains section titled: Introduction Fundamental Differences Between Language and ACSs Language as Adaptation The Protolinguistic Adaptation Modern Human Language — Innate or Learned? The Evolution of Syntax The “Cultural Evolution” of Language References Further Reading.

Constructivism is the most recent in a long line of failed attempts to discredit nativism. It seeks support from true (but irrelevant) facts, wastes its energy on straw men, and jumps logical gaps; but its greatest weakness lies in its failure to match nativism's explanation of a wide range of disparate phenomena, particularly in language acquisition.

The contributions of George Grant, Harold Innis, André Laurendeau, Marcel Rioux, Charles Taylor, and Pierre Trudeau to the political traditions of French and English Canada.

Despite some sound basic assumptions, Wilkins & Wakefield portray a Homo habilis too linguistically sophisticated to fit in with the subsequent fossil record and thereby lose a reasoned explanation for human innovativeness. They err, too, in accepting a single-level model of conceptual structure and in deriving initial linguistic units from calls, a process far more dubious than the derivation of home-sign from naive gesture.

Jackendoff's major syntactic exemplar is deeply unrepresentative of most syntactic relations and operations. His treatment of language evolution is vulnerable to Occam's Razor, hypothesizing stages of dubious independence and unexplained adaptiveness, and effectively divorcing the evolution of language from other aspects of human evolution. In particular, it ignores connections between language and the massive discontinuities in human cognitive evolution.

Although Carruthers’ proposals avoid some of the more obvious pitfalls that face analysts of the language-cognition relationship, they are needlessly complex and vitiated by his uncritical acceptance of a highly modular variety of evolutionary psychology. He pays insufficient attention both to the neural substrate of the processes he hypothesizes and to the evolutionary developments that gave rise to both language and human cognition.

Falk has much of interest to say on the evolution of mothering, but she fails to address the core issue of language evolution: how symbolism or structure evolved. Control of infants does not require either, and Falk provides neither evidence nor arguments supporting referential symbolism as a component of mother-infant interactions.