4 found
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  1.  33
    Empowering Women: The Role of Emancipative Forces in Board Gender Diversity.Steven A. Brieger, Claude Francoeur, Christian Welzel & Walid Ben-Amar - 2019 - Journal of Business Ethics 155 (2):495-511.
    This study investigates the effect of country-level emancipative forces on corporate gender diversity around the world. Based on Welzel’s theory of emancipation, we develop an emancipatory framework of board gender diversity that explains how action resources, emancipative values and civic entitlements enable, motivate and encourage women to take leadership roles on corporate boards. Using a sample of 6390 firms operating in 30 countries around the world, our results show positive single and combined effects of the framework components on board gender (...)
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  2.  22
    Prosociality in Business: A Human Empowerment Framework.Steven A. Brieger, Siri A. Terjesen, Diana M. Hechavarría & Christian Welzel - 2019 - Journal of Business Ethics 159 (2):361-380.
    This study introduces a human empowerment framework to better understand why some businesses are more socially oriented than others in their policies and activities. Building on Welzel’s theory of emancipation, we argue that human empowerment—comprised of four components: action resources, emancipative values, social movement activity, and civic entitlements—enables, motivates, and entitles individuals to pursue social goals for their businesses. Using a sample of over 15,000 entrepreneurs from 43 countries, we report strong empirical evidence for two ecological effects of the framework (...)
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  3.  7
    Democratization as the growth of freedom: The human development perspective.Christian Welzel & Ronald Inglehart - 2005 - Japanese Journal of Political Science 6 (3):1-31.
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  4.  47
    The Asian values thesis revisited: evidence from the world values surveys.Christian Welzel - 2011 - Japanese Journal of Political Science 12 (1):1-31.
    The thesis that cultures oppose the emphasis on emancipative values and liberal democracy has mostly been criticized for its political instrumentality. By contrast, the empirical claim about most AsiansWestEast’, confirming a universal model of human development rather than Asian exceptionalism, or any other form of cultural exceptionalism.
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